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Exact Match

and for many days he appeared to those who had accompanied him from Galilee to Jerusalem. These are now his witnesses to the people.

As Paul and Barnabas were going out, the people were urging them to speak about these things on the next Sabbath.

Even by saying these things, they scarcely persuaded the crowds not to offer sacrifice to them.

so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things

Therefore we are sending Judas and Silas who will tell you these things themselves in person.

that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell.

When they had brought them before the magistrates, they said, "These men are throwing our city into confusion. They are Jews

The jailer reported these words to Paul, saying, "The magistrates have sent orders to release you. So come out now and go in peace."

The police officers reported these words to the magistrates. They were frightened when they heard Paul and Silas were Roman citizens

When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, "These people who have stirred up trouble throughout the world have come here too,

They caused confusion among the crowd and the city officials who heard these things.

but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!"

So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.

Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome."

He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business.

So because these facts are indisputable, you must keep quiet and not do anything reckless.

For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

These had gone on ahead and were waiting for us in Troas.

You yourselves know that these hands of mine provided for my needs and the needs of those who were with me.

When he had said these things, he knelt down with them all and prayed.

After these days we got ready and started up to Jerusalem.

Then the commanding officer sent the young man away, directing him, "Tell no one that you have reported these things to me."

When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing."

The Jews also joined in the verbal attack, claiming that these things were true.

Or these men here should tell what crime they found me guilty of when I stood before the council,

But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?"

Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.

As Paul was saying these things in his defense, Festus exclaimed loudly, "You have lost your mind, Paul! Your great learning is driving you insane!"

For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner.

Paul replied, "I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains."

Paul said to the centurion and the soldiers, "Unless these men stay with the ship, you cannot be saved."

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

For Moses writes about the righteousness that is by the law: "The one who does these things will live by them."

For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

But now there is nothing more to keep me in these regions, and I have for many years desired to come to you

I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn "not to go beyond what is written," so that none of you will be puffed up in favor of the one against the other.

But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power.

Am I saying these things only on the basis of common sense, or does the law not say this as well?

But I have not used any of these rights. And I am not writing these things so that something will be done for me. In fact, it would be better for me to die than -- no one will deprive me of my reason for boasting!

to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things?

But I am sending these brothers so that our boasting about you may not be empty in this case, so that you may be ready just as I kept telling them.

Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down!

These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

But these assets I have come to regard as liabilities because of Christ.

These are all destined to perish with use, founded as they are on human commands and teachings.

Because of these things the wrath of God is coming on the sons of disobedience.

And Jesus who is called Justus also sends greetings. In terms of Jewish converts, these are the only fellow workers for the kingdom of God, and they have been a comfort to me.

In this matter no one should violate the rights of his brother or take advantage of him, because the Lord is the avenger in all these cases, as we also told you earlier and warned you solemnly.

Surely you recall that I used to tell you these things while I was still with you.

And these also must be tested first and then let them serve as deacons if they are found blameless.

I hope to come to you soon, but I am writing these instructions to you

Reinforce these commands, so that they will be beyond reproach.

Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind.

But those who have believing masters must not show them less respectTeach them and exhort them about these things.

For some of these insinuate themselves into households and captivate weak women who are overwhelmed with sins and led along by various passions.

And just as Jannes and Jambres opposed Moses, so these people -- who have warped minds and are disqualified in the faith -- also oppose the truth.

as well as the persecutions and sufferings that happened to me in Antioch, in Iconium, and in Lystra. I endured these persecutions and the Lord delivered me from them all.

This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.