But when I come, whosoever you shall approve by letters, those will I send to carry your charity to Jerusalem.

But if it be of importance that I should go also, they shall go with me.

For I will not see you now in passing, but I hope to remain some considerable time with you if the Lord permit.

But I shall abide at Ephesus until the Pentecost:

But if Timothy come, see that he may be among you without fear: for he worketh the Lord's work, as I also do.

Let no man therefore treat him with disrespect; but forward him on his way in peace, that he may come to me; for I expect him with the brethren.

As concerning brother Apollos, I besought him much that he would come to you with the brethren; but it was not at all his wish to come at this time: but he will come when he can find a good opportunity.

But whether we be afflicted, it is for your consolation and salvation, which is effectually wrought by patient endurance of the same sufferings which we also suffer; or if we are comforted, it is for your consolation and salvation.

for we ourselves, in ourselves have received the sentence of death, that we should have no confidence in ourselves, but in God who raiseth the dead.

For our glorying is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have conducted ourselves in the world, and peculiarly towards you.

But as sure as God is true, our word to you was not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us??y me and Silvanus and Timotheus??as not yea and nay, but there was yea in him;

But I appeal to God as a witness unto my soul, that to spare you I have not yet come to Corinth:

not that we have dominion over your faith, but are fellow-helpers of your joy; for by faith ye stand.

BUT I prescribed to myself this rule, not to come again to you with sorrow.

For if I make you sorry, who is he that maketh me glad, but he that is made sorrowful by me?

For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly towards you.

Now if any person hath given cause for grief, he hath not grieved me [merely], but partly all of you; that I may add no farther burden.

But to whomsoever ye forgive any thing, so do I; and if I forgive any thing, to whom I forgive, for your sakes I do it, in the person of Jesus Christ,

But when I came to Troas to preach the Gospel of Christ, though a door was opened unto me by the Lord,

But thanks be to God, who causeth us always to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are not as the many, adulterating the word of God; but as of sincerity, but as of God, in the sight of God, speak we in Christ.

because ye are manifestly seen to be the letter of Christ, of which we have been the secretaries, written not with ink, but by the Spirit of the living God, not on tables of stone, but on the fleshly tables of the heart.

not that we are sufficient of ourselves to account any thing of ourselves, but our sufficiency is of God.

Who hath made us also able ministers of the new testament, not of the letter but of the spirit; for the letter killeth, but the spirit giveth life.

But their understandings were darkened: for unto this day the same veil in their reading the old testament abideth unremoved; which veil is taken away by Christ.

but have renounced all shameful secret practices, not conducting ourselves with artifice, nor deceitfully disguising the word of God, but by clear manifestation of the truth, commending ourselves to every man's conscience as in the presence of God.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

But we have this treasure in earthen vessels, that the transcendent excellence of the power might be of God, and not of us.

persecuted, yet not abandoned; cast down, but not destroyed;

Wherefore death indeed is working in us, but life in you.

whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal.

For we which are in this tabernacle, groan, being burdened; wherein we desire not to be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

But he that hath wrought us for this very thing is God, who also hath given us the earnest of the spirit.

Knowing therefore the terror of the Lord, we persuade men; but we have been made manifest to God, and I hope also have been made manifest in your consciences.

For we commend not ourselves again unto you, but give you occasion of glorying on our behalf, that ye may have an answer for those who glory in countenance, and not in heart.

and he died for all, that they who live should not henceforth live unto themselves, but unto him that died for them, and rose again.

But all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

but in every thing approving ourselves as ministers of God, in much patience, in afflictions, in necessities, in straits,

Ye are not straitened in us, but ye are straitened in your own bowels.

For when we were come into Macedonia, our flesh had no rest, but we were afflicted on every side; without were fightings; within were fears.

But God that comforteth the lowly comforted us by the coming of Titus:

and not by his coming only, but also by the consolation wherewith he had been comforted among you, declaring to us your fervent desire, your mourning, your zeal for me, so that I rejoiced the more.

For if I grieved you by a letter, I do not repent, though I did repent: for I perceive that this letter made you sorry, though but for a season.

Now I rejoice, not that ye have been made sorrowful, but that ye have sorrowed unto repentance; for ye have been made sorry in a godly manner, that ye might receive damage from us in nothing.

For sorrow of a godly sort worketh repentance unto salvation never to be repented of, but worldly sorrow worketh death.

And indeed though I wrote unto you, I did it not [merely] for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

For if I have boasted of you to him in any thing, I am not ashamed; but as we have spoken all things to you in truth, so our boasting of you to Titus hath been found truth.

And not [merely] as we hoped, but gave themselves first to the Lord, and to us according to the will of God.

I speak not by commandment, but because of the forwardness of others, and to prove the genuineness of your love.

And in this I give my opinion: for this is expedient for you, who have before begun not only to do, but also to be willing a year ago.

but that according to equality, your abundance on the present occasion should afford a supply for their deficiency, that their abundance also may supply your deficiency, that there may be equality.

But thanks be to God, who put the same solicitude for you into the heart of Titus.

For he received in deed the exhortation, but being more diligent, of his own ready mind he went unto you.

and not only so, but who was chosen by the churches as my fellow-traveller with this charity, ministered by us to the glory of the same Lord, and [to shew] your ready mind.

providing what is fair, not only before the Lord, but also before men.

And we have sent with him our brother, whom we have often experienced in many things to be a man of diligence, but now much more diligent, through the great confidence which I have in you.

But I have sent the brethren, that our glorying in you might not be vain in this matter; that as I have said, ye may be prepared.

But this I add, He that soweth sparingly, shall reap also sparingly, and he that soweth bountifully, shall reap also bountifully.

For the ministration of this [charitable] service not only abundantly supplies the deficiencies of the saints, but also overflows with many thanksgivings to God;

NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

But I pray, that when I am present I may not be bold with the confidence with which I purpose to act resolutely against some who think of us, as if we walked after the flesh.

for the weapons of our warfare are not carnal, but mighty through God for the casting down the strong holds [of corruption];

For his letters indeed, say they, are weighty and forcible, but his bodily presence is feeble, and his speech contemptible.

For we will not presume to put ourselves on the level, or compare ourselves with some who vaunt themselves; but they measuring themselves by themselves, and comparing themselves with themselves, have no understanding.

But we will not glory in things beyond our measure, but according to the measure of the rule which God hath marked out for us?? measure that hath reached even unto you.

not boasting ourselves unmeasurably in other men's labours; but having hope that when your faith is increased, we shall be enlarged by you according to our rule for more abundant usefulness,

But he that glorieth, let him glory in the Lord.

For not he who commendeth himself is approved, but he whom the Lord commendeth.

But I fear lest as the serpent beguiled Eve by his craftiness, so your minds should be corrupted from the simplicity which belongs to Christ.

For though I may be rude in speech, yet not in knowledge; but on every occasion we have been made manifest in all things among you.

But what I do, I will do also, that I may cut off occasion from those who desire occasion, that wherein they boast, they may be found even as we.

I repeat it again, Let no man suppose that I am a fool; but if otherwise, then as a fool receive me, that I too may boast myself a little.

What I speak, I speak not after the Lord, but as it were in folly in this confidence of boasting.

I speak with reference to the reproach [cast on me], as though we were feeble; but wherein any man is bold (I speak in foolishness), I am bold also.

Of such a one will I boast; but in myself will I not boast, save in my infirmities.

For though I should be disposed to boast, I shall not be a fool; for I shall speak truth: but I desist, lest any man think of me above what he seeth me to be, or what he heareth of me.

Lo! I hold myself ready the third time to come unto you, and I will not burden you; for I seek not yours but you: for the children ought not to lay up treasure for their parents, but the parents for the children.

But admit it, I was not burdensome to you: but being crafty, I caught you with guile.

Think ye that we are again making an apology to you? In the sight of God speak we in Christ: but all things, beloved, for your edification.

since ye demand a proof that Christ speaketh in me, who to you-ward is not weak, but is mighty in you.

For though he was crucified in weakness, yet he liveth by the power of God: for we also are weak in him, but we shall live with him by the power of God [displayed] towards you.

But I hope that ye shall know that we are not reprobate.

Now I pray unto God that ye do no evil, not that we should appear approved, but that you may do that which is laudable, though we should be as reprobates.

For we can do nothing against the truth, but for the truth.

For we rejoice when we are weak, but ye are strong: and this also we pray for, even your perfect establishment.

PAUL the apostle (not [sent] from men, nor by man, but by Jesus Christ, and our Father who raised him from the dead),

which is not another; but there are certain persons who trouble you, and desire to pervert the gospel of Christ.

But though even we, or an angel from heaven, preach unto you another gospel, different from that which we have preached to you, let him be an anathema.

But I give you to understand, brethren, that the gospel which was preached by me is not a merely human ministry.

For I neither received it from man, nor was taught, but by immediate revelation from Jesus Christ.

But when it pleased God, who selected me from my mother's womb, and called me by his grace,

nor went up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again unto Damascus.

But I saw no other of the apostles except James, the Lord's brother.

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage:

But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me;

but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:

But when Peter came to Antioch I withstood him to his face, because he was blameable.

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.