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Exact Match

When thou goest out to battle against thine enemy, and hast seen horse and chariot -- a people more numerous than thou -- thou art not afraid of them, for Jehovah thy God is with thee, who is bringing thee up out of the land of Egypt;

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’

'When thou drawest near unto a city to fight against it, then thou hast called unto it for Peace,

'And if it doth not make peace with thee, and hath made with thee war, then thou hast laid siege against it,

and Jehovah thy God hath given it into thy hand, and thou hast smitten every male of it by the mouth of the sword.

Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee.

But you shall utterly destroy them, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, just as the Lord your God has commanded you,

When thou hast besieged a city long time in making war against it to take it, destroy not the trees thereof, that thou wouldest thrust an axe unto them. For thou mayest eat of them, and therefore destroy them not. For the trees of the fields are no men that they might come against thee to besiege thee.

Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.

“If someone is found slain, lying in the field, in the land which the Lord your God gives you to possess, and it is not known who has killed him,

It shall be that the elders of the city which is nearest to the dead man shall take a heifer of the herd, one which has not been worked and which has not pulled in a yoke;

and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}.

Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them.

All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.

Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree,

his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."

'Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;

and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.

If by chance you see a place which a bird has made for itself in a tree or on the earth, with young ones or eggs, and the mother bird seated on the young ones or on the eggs, do not take the mother bird with the young:

thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.

'When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her;

and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city.

and they shall fine him a hundred shekels of silver and give it to the father of the young woman, because he publicly defamed a virgin of Israel. And she shall remain his wife; he is not allowed to divorce her as long as he lives.

But if what he has said is true, and she is seen to be not a virgin,

then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father's house; and thou hast put away the evil thing out of thy midst.

If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her,

then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

"But if the man finds the young engaged woman in the field and the man overpowers her and {he has sex with her}, then the man only must die who lay with her.

But you shall do nothing to the young woman; she has committed no sin worthy of death, for this is the same as when a man attacks his neighbor and murders him.

"If a man finds a young woman, a virgin [who] is not engaged, and he seizes her and {he has sex with her} and they are caught,

then the man who was intimate with her shall give fifty shekels of silver to the girl’s father, and she shall become his wife because he has violated her; he can never divorce her.

“He who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the Lord.

Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land;

'When a camp goeth out against thine enemies, then thou hast kept from every evil thing.

If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it:

'And a station thou hast at the outside of the camp, and thou hast gone out thither without,

and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;

"Don't charge interest to your relatives, whether for money, food, or for anything that has been loaned at interest.

When thou hast vowed a vow unto the LORD thy God, see thou be not slack to pay it. For he will surely require it of thee, and it shall be sin unto thee.

That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put any.

When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour.

“When a man takes a wife and marries her, and it happens that she loses his favor because he has found something indecent or unacceptable about her, and he writes her a certificate of divorce, puts it in her hand and sends her out of his house,

And if the second husband has no love for her and, giving her a statement in writing, sends her away; or if death comes to the second husband to whom she was married;

her first husband who sent her [away] is not allowed {to take her again} to become a wife to him after she has {been defiled}, for that [is] a detestable thing {before} Yahweh, and [so] you shall not mislead into sin the land that Yahweh your God [is] giving to you [as an] inheritance.

'When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without.

If he is a poor man, you must not sleep in the garment he has given as security.

Fathers are not to be put to death for their children or children for their fathers: every man is to be put to death for the sin which he himself has done.

and thou hast remembered that a servant thou hast been in Egypt, and Jehovah thy God doth ransom thee from thence; therefore I am commanding thee to do this thing.

When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.

and thou hast remembered that a servant thou hast been in the land of Egypt; therefore I am commanding thee to do this thing.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

Then the first male child she has will take the rights of the brother who is dead, so that his name may not come to an end in Israel.

His name shall be called in Israel, The house of him who has his shoe untied.

Thou hast not in thy house an ephah and an ephah, a great and a small.

Thou hast a stone complete and just, thou hast an ephah complete and just, so that they prolong thy days on the ground which Jehovah thy God is giving to thee;

Therefore when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall wipe out the memory of Amalek from under heaven; you must not forget.

And it hath been, when thou comest in unto the land which Jehovah thy God is giving to thee -- an inheritance, and thou hast possessed it, and dwelt in it,

that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there.

'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;

And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;

and he has brought us into this place, and has given us this land, a land flowing with milk and honey.

And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

and you and the Levite and the stranger (resident alien, foreigner) among you shall rejoice in all the good which the Lord your God has given you and your household.

When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

'This day Jehovah thy God is commanding thee to do these statutes and judgments; and thou hast hearkened and done them with all thy heart, and with all thy soul,

Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

Today the Lord has declared that you are His people, His treasured possession, just as He promised you, and that you are to keep all His commandments;

and that He will set you high above all the nations which He has made, for praise, fame, and honor: and that you shall be a holy people [set apart and consecrated] to the Lord your God, just as He has spoken.”

and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister,

You shall write on the stones all the words of this law when you cross over, so that you may go into the land which the Lord your God gives you, a land [of plenty] flowing with milk and honey, just as the Lord, the God of your fathers has promised you.

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