When they came to Caesarea, and delivered the epistle to the governor, they presented Paul also before him.

I will hear you when your accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Who also has gone about to profane the temple: whom we took, and would have judged according to our law.

And the Jews also assented, saying that these things were so.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

He hoped also that money should have been given him by Paul, that he might release him: therefore he sent for him often, and conferred with him.

Then Agrippa said unto Festus, I would also hear the man myself. Tomorrow, said he, you shall hear him.

And Festus said, King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews have petitioned me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the cargo and ship, but also of our lives.

And because the haven was not suitable to winter in, the majority advised to depart from there also, if by any means they might arrive at Phoenix, and there to winter; which is a haven of Crete, and opens toward the southwest and northwest.

Then were they all of good cheer, and they also took some food.

So when this was done, others also, who had diseases in the island, came, and were healed:

Who also honored us with many honors; and when we departed, they put on board such things as were necessary.

Among whom are you also the called of Jesus Christ:

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is shameful, and receiving in themselves that recompense of their error which was fitting.

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek:

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

And being fully persuaded that, what he had promised, he was able also to perform.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation works patience;

And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been united with him in the likeness of his death, we shall be also in the likeness of his resurrection:

Now if we are dead with Christ, we believe that we shall also live with him:

Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also bring to life your mortal bodies by his Spirit that dwells in you.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, so that we may be also glorified together.

Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.

Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

As he says also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.

Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

For if the firstfruit are holy, the lump is also holy: and if the root is holy, so are the branches.

For if God spared not the natural branches, take heed lest he also not spare you.

Behold therefore the goodness and severity of God: on them who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Therefore you must be subject, not only for wrath, but also for conscience's sake.

For, for this cause pay you tribute also: for they are God's ministers, attending continually upon this very thing.

Therefore receive one another, as Christ also received us to the glory of God.

And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

For which cause also I have been much hindered from coming to you.

It has pleased them greatly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in material things.

That you receive her in the Lord, as becomes saints, and that you assist her in whatever business she has need of you: for she has been a helper of many, and of myself also.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Greet Andronicus and Junias, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.

Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Spirit teaches; comparing spiritual things with spiritual.

Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.

For what have I to do to judge them also that are outside? do not you judge them that are within?

And God has both raised up the Lord, and will also raise up us by his own power.

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

The wife has not power over her own body, but the husband: and likewise also the husband has not power over his own body, but the wife.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Say I these things as a man? or says not the law the same also?

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Neither let us test Christ, as some of them also tested him, and were destroyed by serpents.

Neither murmur you, as some of them also murmured, and were destroyed by the destroyer.

There has no temptation taken you but such as is common to man: but God is faithful, who will not allow you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.

Be followers of me, even as I also am of Christ.

For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaven, let her be covered.

For as the woman is of the man, even so is the man also by the woman; but all things are of God.

For there must be also heresies among you, that they who are approved may be made manifest among you.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

After the same manner also he took the cup, after he had eaten, saying, This cup is the new testament in my blood: this do you, as often as you drink it, in remembrance of me.

For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.

For now we see in a mirror dimly; but then face to face: now I know in part; but then shall I know even as also I am known.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.