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As thou didst rejoice at the inheritance of the house of Israel, because it was desolated, so will I do unto thee: thou shalt be a desolation, O mount Seir, and all Edom, the whole of it: and they shall know that I am Jehovah.

And you, son of man, be a prophet about the mountains of Israel, and say, You mountains of Israel, give ear to the word of the Lord:

Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

For this cause be a prophet about the land of Israel, and say to the mountains and to the hills, to the streams and to the valleys, This is what the Lord has said: Truly, in my bitter feeling and in my wrath I have said these things, because you have undergone the shame of the nations:

And again he said to me, Be a prophet to these bones, and say to them, O you dry bones, give ear to the word of the Lord.

And I prophesied as I was commanded: and there will be a voice as I prophesied, and behold a shaking, the bones will draw near, bone to his bone.

And he said to me, Be a prophet to the wind, be a prophet, son of man, and say to the wind, The Lord has said: Come from the four winds, O wind, breathing on these dead so that they may come to life.

For this cause be a prophet to them, and say, This is what the Lord has said: See, I am opening the resting-places of your dead, and I will make you come up out of your resting-places, O my people; and I will take you into the land of Israel.

Join them as one stick; they will be as one in your hand.

And they will dwell on the land that I gave to my servant, to Jacob, {in which your ancestors dwelled}, and they will dwell on it, they and their children and the children of their children {forever}, and my servant David [will be] a leader for them {forever}.

Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

Son of man, let your face be turned against Gog, of the land of Magog, the ruler of Rosh, Meshech, and Tubal, and be a prophet against him,

You [Gog] be prepared; prepare yourself, you and all your hordes that are assembled around you, and be a guard and a lookout for them.

For this cause, son of man, be a prophet and say to Gog, These are the words of the Lord: In that day, when my people Israel are living without fear of danger, will you not be moved against them?

You'll come in from your home in the remotest parts of the north. You'll come with many nations, all of them riding along on horses. You'll be a huge, combined army.

And thou shalt come up against my people Israel as a cloud to cover the land it shall be at the end of days and I will bring thee against my land, that the nations may know me, when I shall be hallowed in thee, O Gog, before their eyes.

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

And you, son of man, be a prophet against Gog, and say, These are the words of the Lord: See, I am against you, O Gog, ruler of Rosh, Meshech, and Tubal:

All of the people of the land will bury them, and it will be an honor for them [on] the day when I appear," ' {declares} the Lord Yahweh.

There will even be a city named Hamonah there. So they will cleanse the land.

And they will be conscious of their shame and of all the wrong which they have done against me, when they are living in their land with no sense of danger and with no one to be a cause of fear to them;

And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.

These chambers had under them an entrance of the east side, where by a man might go into them out of the fore court,

And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span; and this shall be the base of the altar.

The hearth is to be twelve cubits long and twelve cubits wide; that is, it will be a four-sided square.

And the ledge shall be fourteen cubits long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit round about; and the steps thereof shall look toward the east.

And you shall say to the rebellious, even to the house of Israel, Thus says the Lord GOD; O you house of Israel, let there be an end of all your abominations,

And they Shall not take a widow and her thrust away, to them for wives: but virgins from the seed of the house of Israel, and a widow which shall be a widow from a priest, shall they take.

They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs.

The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.

In this area there will be a square section for the sanctuary, 875 by 875 feet, with 87½ feet of open space all around it.

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

This is what the Lord has said: Let this be enough for you, O rulers of Israel: let there be an end of violent behaviour and wasting; do what is right, judging uprightly; let there be no more driving out of my people, says the Lord.

The ephah and the bath are to be of the same measure, so that the bath is equal to a tenth of a homer, and the ephah to a tenth of a homer: the unit of measure is to be a homer.

The shekel will be twenty gerahs. Sixty shekels will be a mina for you.

And the fixed measure of oil is to be a tenth of a bath from the cor, for ten baths make up the cor;

All the people of the land shall be at the heave offering for the ruler in Israel.

and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.

And on the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram; they shall be without blemish:

And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

Then he brought me out by way of the north gate, and took me round by an outer way, unto an outer gate that which looketh eastward - and lo! waters trickling forth out of the right side.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

And along the stream will go up on its banks {from both sides} every tree {producing food}; its leaf will not wither and it will not cease [producing] its fruit. {Every month} it will bear early fruit, for its waters [are] going out from the sanctuary, and its fruit will be as food, and its leaf for healing."

Thus shall there be a boundary, from the sea Hazar-enin the boundary of Damascus, even the north northward and the boundary of Hamath, - even the north, side.

and divide it to be a heritage for you, and for the strangers that dwell among you, and begotten children. For ye shall take them among the children of Israel, like as though they were of your own household and country, and they shall have heritage with you among the children of Israel.

It will be a special donation for them out of the holy donation of the land, a most holy place adjacent to the territory of the Levites.

And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

And the rest in [its] length {alongside} {the holy district}, ten thousand [cubits] eastwards and ten thousand westwards; and it shall be {alongside} {the holy district} and its yield shall be as food for the workers of the city.

And on the boundary of Gad, by the south side southward,,- so shall there be a boundary from Tamar unto the waters of Meribath-kadish, towards the torrent-bed, as far as the great sea.

but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:

A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.

And whereas thou sawest the feet and toes, part of potters clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

The toes of the feet that were part of iron and part of clay, signifieth: that it shall be a kingdom partly strong and partly broken.

saying, "Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider my dream that I saw and set forth its interpretation!

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

the king exclaimed, “Is this not Babylon the Great that I have built by my vast power to be a royal residence and to display my majestic glory?”

The king, crying out with a loud voice, said that the users of secret arts, the Chaldaeans, and the readers of signs, were to be sent for. The king made answer and said to the wise men of Babylon, Whoever is able to make out this writing, and make clear to me the sense of it, will be clothed in purple and have a chain of gold round his neck, and will be a ruler of high authority in the kingdom.

And I have had news of you, that you have the power of making things clear, and of answering hard questions: now if you are able to make out the writing and give me the sense of it, you will be clothed in purple and have a gold chain round your neck and be a ruler of high authority in the kingdom.

Then, by the order of Belshazzar, they put a purple robe on Daniel, and a gold chain round his neck, and a public statement was made that he was to be a ruler of high authority in the kingdom.

So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken."

Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

"The fourth animal will be a fourth kingdom on the earth, different from all the kingdoms. It will devour the entire earth, trampling it down and crushing it. Now as to the ten horns, ten kings will rise to power from this kingdom, and another king will rise to power after them. He will be different from the previous kings, and will defeat three kings.

The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’

While I, Daniel, was watching the vision and trying to understand it, there stood before me someone who appeared to be a man.

And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.

Then one who appeared to be a human being was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, "Sir, due to the vision, anxiety has gripped me and I have no strength.

Then the one who appeared to be a human being touched me again and strengthened me.

“In the first year of Darius the Mede, I arose to be an encouragement and a protection for him.

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

And his place will be taken by a low person, to whom the honour of the kingdom had not been given: but he will come in time of peace and will get the kingdom by fair words.

And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation.

And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.

At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].

He will attack mighty fortresses, aided by a foreign deity. To those who recognize him he will grant considerable honor. He will place them in authority over many people, and he will parcel out land for a price.

But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Then in my hearing the man clothed in linen, who was over the river, lifting up his right hand and his left hand to heaven, took an oath by him who is living for ever that it would be a time, times, and a half; and when the power of the crusher of the holy people comes to an end, all these things will be ended.

And from the time that the continual burnt-offering'shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.

And it shall be, at that day I will break the bow of Israel in the valley of Jezreel.

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

I will make you my wife forever I will make you my wife in a way that is righteous, in a manner that is just, by a love that is gracious, and by a motive that is mercy.

And Jehovah said to me, Go again. Love a woman beloved by a friend, yet an adulteress, according to the love of Jehovah toward the sons of Israel, who turn to other gods, and love raisin-cakes of grapes.

And I said to her, You shall abide for me many days. You shall not be a harlot, nor be for a man. And I also will be for you.

And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;

And they have plunged themselves in the corruption of apostasy, but I will be a chastiser of them all.

Ephraim shall be a desolation in the day of rebuke: among the tribes of Israel have I made known that which is sure.

For, I, will be as a lion unto Ephraim, and as a young lion to the house of Judah, - I, I, will tear in pieces, and depart, I will carry off, and none be able to rescue.

All of them commit adultery;
they are like an oven heated by a baker
who stops stirring the fire
from the kneading of the dough until it is leavened.

They return but not to the Most High. They are like a defective weapon. Their princes will fall by the sword because of their raging tongue, and they will be a laughingstock in the land of Egypt."