And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.

It is enough for the disciple that he be as his teacher, and the servant as his lord.

So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just.

But they said, Not at the feast, lest there be a tumult among the people.

But they said, Not at the feast, lest there be a tumult of the people.

And happy is she that believed; for there shall be a performance of those things which were told her from the Lord.

And thou, child, shalt be a prophet of the Highest: for thou shalt go before the face of the Lord, to prepare his ways,

And this shall be a sign to you; ye shall find the babe, wrapped in swaddling-clothes, lying in a manger.

The disciple is not above his master, but every one that is perfected, shall be as his master.

And much people being gathered together, coming to him out of every city, he spake by a parable, A sower went forth to sow his seed:

If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining.

But ye shall not be so: but he that is greatest among you, let him be as the younger, and he that is chief as he that serveth.

Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word.

We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth.

Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.

This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush.

And they said, Cornelius the centurion, a just man, and fearing God, and of good report among all the nation of the Jews, was warned of God by an holy angel, to send for thee to his house, and to hear words from thee.

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

And as we were going to prayer, a certain damsel, possest by a spirit of divination met us, who brought her masters much gain by prophesying.

Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.

Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace:

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.

For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

And they came to the chief priests and elders, and said, We have bound ourselves by a solemn curse, not to taste anything, till we have killed Paul.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

Isaiah likewise crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, the remnant only shall be saved.

But I say, Hath not Israel known? First Moses saith, I will provoke you to jealousy by them that are not a nation; by a foolish nation I will anger you.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

Paul, called to be an apostle of Jesus Christ through the will of God,

These things, brethren, I have by a figure transferred to myself and Apollos, for your sakes; that ye may learn in us, not to think of men above what is here written, that ye may not be puffed up for one above another.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ:

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

But this I say, brethren, the time is short: it remaineth, that even they that have wives, be as if they had none: And they that weep, as if they wept not;

and they that buy, as if they possessed not; And they that use this world, as not abusing it; for the fashion of this world passeth away: Now I would have you without carefulness.

Or speaketh he chiefly for our sakes? surely for our sakes it was written: for he who ploweth, ought to plow in hope; and he that thresheth in hope, ought to be a partaker of his hope.

Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

For I do not mean, that others should be eased, and you burthened; But by an equality,

let your abundance be at this time a supply to their want; that their abundance also may be a supply to your want, that there may be an equality,

but he was also appointed by the churches to be a fellow-traveller with us, with this gift, which is administred by us, to the glory of the Lord himself,

For if I should resolve to boast, I should not be a fool; for I speak the truth: but I forbear, lest any one should think of me above what he seeth me, or heareth from me.

Now I pray God, that ye may do no evil: not that we may appear approved, but that ye may do that which is good, though we should be as reprobates.

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

Let none defraud you of your reward by a voluntary humility and worship of angels, intruding into the things which he hath not seen, vainly puffed up by his fleshly mind,

and are over you in the Lord, and admonish you, And to esteem them very highly in love for their works sake, and be at peace among yourselves.

If thou remind the brethren of these things, thou wilt be a good minister of Jesus Christ, nourishing them with the words of faith, and of the good doctrine whereto thou hast attained.

Let no one despise thy youth; but be a pattern to them that believe, in word, in behaviour, in love, in spirit, in faith, in purity.

If a man therefore purge himself from these, he shall be a vessel unto honour, consecrated and fit for the master's use, prepared for every good work.

But I would do nothing without thy consent; that thy good deed might not be, as it were, by constraint, but willingly.

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Wherefore God being willing to shew more abundantly to the heirs of the promise the unchangeableness of his counsel, interposed by an oath:

For if he were on earth, he would not be a priest, there being priests that offer gifts, according to the law,

By a new and living way, which he hath consecrated for us through the veil,

Of his own will begat he us by the word of truth, that we might be a kind of first fruits of his creatures.

For if any one be an hearer of the word, and not a doer, he is like a man beholding his natural face in a glass.

Behold also the ships, tho' they are so great, and driven by fierce winds, yet are turned about by a very small helm, whithersoever the pilot listeth.

Who is a wise and knowing man among you? Let him shew by a good conversation his works with meekness of wisdom.

Ye adulterers and adultresses, know ye not, that the friendship of the world is enmity against God? Whosoever therefore desireth to be a friend of the world, is an enemy of God.

Your gold and silver is cankered, and the canker of them shall be a testimony against you, and shall eat your flesh as fire: ye have laid up treasure in the last days.

These are wells without water, clouds driven by a tempest, to whom the blackness of darkness is reserved for ever.

And the stars of heaven fell to the earth, as a fig-tree casteth its untimely figs, when it is shaken by a mighty wind: