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having been designated by God to be a high priest according to the order of Melchizedek.

For God haying promised Abraham, when he could not swear by a greater, swore by himself,

For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.

For when there is a change of the priesthood, there must be a change of law as well.

That is to say, not made by a law based on the flesh, but by the power of a life without end:

And by as much as [this was] not without an oath (for these on the one hand {have become priests} without an oath,

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

By as much as this, hath, Jesus, become surety of a better covenant also.

This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me;

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice.

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Instead, [there will be] a fearful expectation of [coming] judgment and of [God's] raging fire which will consume His enemies.

unto whom it had been said, "That by Isaac shall there be a seed bearing thy name:"

Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;

For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them;

And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God];

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route?

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly].

Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.

This "wisdom" is not the kind that comes from [God] above, but is earthly, unspiritual and demonic [i.e., it is motivated by an evil spirit and not the Holy Spirit].

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.

[And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this.

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

Through Silvanus, whom I know to be a faithful brother, I have written to you briefly, in order to encourage you and testify that this is the true grace of God. Stand fast in it.

But I consider [it] right, for as long as I am in this habitation, to stir you up by a reminder,

And turning the cities of Sodom and Gomorrah into ashes condemned them by a catastrophe, making them an example unto those that later should live ungodly;

But Balaam was rebuked for his own wrongdoing by a speechless donkey, who spoke out in a man's voice and prevented the prophet from continuing his foolishness.

For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

Dear friends, this [is] already the second letter I am writing to you, in [both of] which I am attempting to stir up your sincere mind by a reminder,

The one who habitually keeps His commandments [obeying His word and following His precepts, abides and] remains in Him, and He in him. By this we know and have the proof that He [really] abides in us, by the Spirit whom He has given us [as a gift].

Loved ones, do not believe [the message of] every spirit [i.e., every person claiming to be a teacher], but test the spirits [i.e., require proof that they and their message are genuine] to see whether they represent God [or not], because many false prophets have begun circulating throughout the world.

I wish, my beloved, you may be as prosperous with regard to your health and other circumstances, as in what concerns your soul.

For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

you should save others [from hell, as though you were] snatching them out of the fire. And you should show pity toward some people, [coupled] with a fear [of the consequences of sin], hating the clothing contaminated by a physical sore [i.e., hating sin so much as to avoid it at all costs].

I know [about] your suffering and your poverty (but you are [really] rich), and the slander of those who say they are Jews, though they [really] are not, but are a synagogue of Satan [i.e., they claimed to be an assembly of God's people, but in reality were serving Satan].

But I have a few things against you because you allow that woman Jezebel to teach, she saying herself to be a prophetess, and to cause My servants to go astray, and to commit fornication, and to eat idol-sacrifices.

And in front of the throne there seemed to be a sea of glass, resembling crystal. And midway between the throne and the Elders, and surrounding the throne, were four living creatures, full of eyes in front and behind.

I looked, and there was a white horse. The horseman on it had a bow; a crown was given to him, and he went out as a victor to conquer.

And I heard something like a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius (a day’s wages), and three quarts of barley for a denarius; and do not damage the oil and the wine.”

This is why they are before the high seat of God; and they are his servants day and night in his house: and he who is seated on the high seat will be a tent over them.

The second angel blew his trumpet; and what seemed to be a great mountain, all ablaze with fire, was hurled into the sea; and a third part of the sea was turned into blood.

They were not permitted to kill them but were to torment them for five months; their torment is like the torment caused by a scorpion when it strikes a man.

Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. His face was like the sun, his legs were like fiery pillars,