If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, for this [reason] the world hates you.

But they will do all these [things] to you on account of my name, because they do not know the one who sent me.

And you also will testify, because you have been with me from the beginning.

And they will do these [things] because they do not know the Father or me.

But because I have said these [things] to you, sorrow has filled your hearts.

concerning sin, because they do not believe in me,

and concerning righteousness, because I am going away to the Father and you will see me no more,

and concerning judgment, because the ruler of this world has been condemned.

He will glorify me, because he will take from what [is] mine and will proclaim [it] to you.

So some of his disciples said to one another, "What is this that he is saying to us, 'A little [while] and you will not see me, and again a little [while] and you will see me,' and 'Because I am going away to the Father'?"

A woman, when she gives birth, experiences pain because her hour has come. But when [her] child is born, she no longer remembers the affliction, on account of the joy that a human being has been born into the world.

For the Father himself loves you, because you have loved me and have believed that I came from God.

Behold, an hour is coming--and has come--that you will be scattered each one to his own [home], and you will leave me alone. And I am not alone, because the Father is with me.

because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me.

I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours,

I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world.

"Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world.

(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.)

Then Jesus, [because he] knew all the things that were coming upon him, went out and said to them, "Who are you looking for?"

(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!"

So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, [and] in Greek.

Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.

So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you."

Jesus said to him, "Because you have seen me, have you believed? Blessed [are] those who have not seen and have believed."

But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.

Jesus said to them, "Come, eat breakfast!" But none of the disciples dared to ask him, "Who are you?" [because they] knew that it was the Lord.

He said to him a third [time], "Simon [son] of John, do you love me?" Peter was distressed because he said to him a third [time], "Do you love me?" and he said to him, "Lord, you know everything! You know that I love you!" Jesus said to him, "Feed my sheep!

because he was counted among us and received a share in this ministry."

And [when] this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language.

For these [men] are not drunk, as you assume, because it is the third hour of the day.

God raised {him} up, having brought to an end the pains of death, because it was not possible [for] him to be held by it.

because you will not abandon my soul in Hades, nor will you permit your Holy One to experience decay.

Therefore, [because he] was a prophet and knew that God had sworn to him with an oath to seat {one of his descendants} on his throne,

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

And they laid hands on them and put [them] in custody until the next day, because it was already evening.

And [because they] saw the man who had been healed standing there with them, they had nothing to say in return.

So [after] threatening [them] further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened.

For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold

And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown.

So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.

Now in these days, [as] the disciples were increasing [in number], a complaint arose by the {Greek-speaking Jews} against the {Hebraic Jews} because their widows were being overlooked in the daily distribution [of food].

And the patriarchs, [because they] were jealous of Joseph, sold [him] into Egypt. And God was with him,

And they were paying attention to him because for a long time he had astonished them with [his] magic.

But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money!

{You have no} part or share in this matter, because your heart is not right before God.

(Now the men who were traveling together with him stood speechless, [because they] heard the voice but saw no one.)

But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And [when he] arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, [because they] did not believe that he was a disciple.

And [because] Lydda was near Joppa, the disciples, [when they] heard that Peter was in {Lydda}, sent two men to him, urging, "Do not delay to come to us!"

But get up, go down, and go with them--not hesitating at all, because I have sent them."

Jesus of Nazareth--how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him.

Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

because he was a good man and full of the Holy Spirit and of faith. And a large number were added to the Lord.

And recognizing Peter's voice, because of [her] joy she did not open the gate, but ran in [and] announced [that] Peter was standing at the gate.

Now he was very angry with the Tyrians and Sidonians. So they came to him with one purpose, and [after] persuading Blastus, {the king's chamberlain}, they asked for peace, because their country was supported with food from the king's country.

And immediately an angel of the Lord struck him down {because} he did not give the glory to God. And he was eaten by worms [and] died.

Then [when] the proconsul saw what had happened, he believed, [because he] was astounded at the teaching about the Lord.

For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him].

And they began calling Barnabas Zeus and Paul Hermes, because he was the {principal speaker}.

For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."

Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds},

Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.

and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!"

And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped.

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything.

Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought.

because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead."

And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them.

And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade.

because I am with you and no one will attack you to harm you, because many people are mine in this city."

So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow.

Therefore [because] these [things] are undeniable, it is necessary [that] you be quiet and do nothing rash!

and stayed three months. [Because] a plot was made against him by the Jews [as he] was about to set sail for Syria, he came to a decision to return through Macedonia.

And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.

And [after we] sighted Cyprus and left it behind {on the port side}, we sailed to Syria and arrived at Tyre, because the ship was to unload [its] cargo there.

And [because] he would not be persuaded, we remained silent, saying, "The will of the Lord be done."

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

because you will be a witness for him to all people of what you have seen and heard.

and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.'

And he said to me, 'Go, because I will send you far away to the Gentiles!'"

But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.

So Paul called one of the centurions [and] said, "Bring this young man to the military tribune, because he has something to report to him."

So he took him [and] brought [him] to the military tribune and said, "The prisoner Paul called me [and] asked [me] to bring this young man to you [because he] has something to tell you."

You therefore do not be persuaded by them, because more [than] forty men of {their number} are lying in wait [for] him, who have bound themselves under a curse neither to eat nor to drink until they have done away with him. And now they are ready, waiting for {you to agree}."

This man was seized by the Jews and was about to be killed by them [when I] came upon [them] with the detachment [and] rescued [him], [because I] learned that he was a Roman citizen.

And [because I] wanted to know the charge for which they were accusing him, I brought [him] down to their Sanhedrin.

And [when] the governor gestured for him to speak, Paul replied, "[Because I] know you have been a judge over this nation for many years, I defend myself cheerfully [with respect to] the things concerning myself.

But Felix, [because he] understood the [facts] concerning the Way more accurately, put them off, saying, "When Lysias the military tribune comes down, I will decide {your case}."

And [when] two years had passed, Felix received as successor Porcius Festus. And [because he] wanted to do a favor for the Jews, Felix left Paul behind {as a prisoner}.

asking for a favor against him, that he summon him to Jerusalem, [because they] were preparing an ambush to do away with him along the way.

But Festus, [because he] wanted to do a favor for the Jews, answered [and] said to Paul, "Are you willing to go up to Jerusalem to be tried before me there concerning these [things]?"

And [because] I was at a loss with regard to the investigation concerning these [things], I asked if he was willing to go to Jerusalem and to be judged there concerning these [things].

[because] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg [you] to listen to me with patience.

And throughout all the synagogues I punished them often [and] tried to force [them] to blaspheme, and [because I] was enraged at them beyond measure, I was pursuing [them] even as far as to foreign cities.

But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you,

For the king knows about these [things], to whom also I am speaking freely, for I am not convinced [that] these [things] in any way have escaped his notice, because this {was} not {done} in a corner.

And from there we put out to sea [and] sailed under the lee of Cyprus, because the winds were against [us].