Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.

But be ye glad and rejoice for ever in that which I create: for behold, I create Jerusalem a rejoicing, and her people a joy.

And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

Thy words were found, and I did eat them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.

Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

And it shall be to me a name of joy, a praise, and an honor before all the nations of the earth, which shall hear all the good that I do to them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure to it.

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

That every man should liberate his man-servant, and every man his maid-servant, being a Hebrew or a Hebrewess; that none should retain them in service, to wit, a Jew his brother.

For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou hast leaped for joy.

And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the wine-presses: none shall tread with shouting; their shouting shall be no shouting.

How is the city of praise not left, the city of my joy!

All that pass by, clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call the Perfection of beauty, the Joy of the whole earth?

The joy of our heart hath ceased; our dance is turned into mourning.

Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters,

Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

Rejoice not, O Israel, for joy, as other people: for thou hast apostatized from thy God, thou hast loved a reward upon every corn-floor.

The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

Is not the food cut off before our eyes, and joy and gladness from the house of our God?

Yet I will rejoice in the LORD, I will joy in the God of my salvation.

The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

Thus saith the LORD of hosts: In those days it shall come to pass, that ten men out of all languages of the nations, shall take hold, shall even take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

When they saw the star, they rejoiced with exceeding great joy.

But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

And they departed quickly from the sepulcher, with fear and great joy; and ran to bring word to his disciples.

And thou shalt have joy and gladness, and many shall rejoice at his birth.

For lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

And the angel said to them, Fear not: for behold, I bring you good tidings of great joy which shall be to all people.

Rejoice ye in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.

They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.

I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who need no repentance.

Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.

And while they yet believed not for joy, and wondered, he said to them, Have ye here any thing for food?

And they worshiped him, and returned to Jerusalem with great joy:

He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

These things have I spoken to you, that my joy may remain in you, and that your joy may be full.

Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves.

Pilate answered, Am I a Jew? Thy own nation, and the chief priests, have delivered thee to me: What hast thou done?

Thou hast made known to me the ways of life; thou wilt make me full of joy with thy countenance.

And there was great joy in that city.

And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.

And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

And the disciples were filled with joy and with the Holy Spirit.

And being brought on their way by the church, they passed through Phenice, and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brethren.

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

And there were seven sons of one Sceva a Jew, and chief of the priests, who did so.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

But Paul said, I am a man who am a Jew of Tarsus, a city of Cilicia, a citizen of no mean city: and I beseech thee suffer me to speak to the people.

I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

What advantage then hath the Jew? or what profit is there of circumcision?

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

That I may come to you with joy by the will of God, and may with you be refreshed.

And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

Always in every prayer of mine for you all making request with joy,

And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

And if I am even offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

For the same cause also do ye joy, and rejoice with me.

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

For ye are our glory and joy.

For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

My brethren, count it all joy when ye fall into divers temptations.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.