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Exact Match

But Judas Iscariot, one of His disciples, who was going to betray Him, said,

So Jesus, while supper was on -- although He knew that the devil had suggested to Judas Iscariot, Simon's son, to betray Him --

Thus He came to Simon Peter. Peter said to Him, "Lord, are you going to wash my feet?"

Peter said to Him, "You must never wash my feet!" Jesus answered, "Unless I do wash you, you can have no share with me."

Simon Peter said to Him, "Lord, do not stop with my feet, then, but wash my hands and face too!"

After saying this Jesus was deeply moved in spirit and solemnly said, "I most solemnly say to you, one of you is going to betray me."

So Simon Peter nodded to him to ask Him which one it was that He meant.

Simon Peter said to Him, "Lord, where are you going?" Jesus answered, "I am going where you cannot follow me just now, but you will later follow me."

Yet it is nothing but the truth I now tell you, that it is better for you that I should go away. For if I do not go away, the Helper will not come into close fellowship with you, but if I do go away, I will send Him to be in close fellowship with you.

So Simon Peter, who had a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.

Then Jesus said to Peter, "Put your sword back into the sheath. Must I not drink the cup which the Father has handed me?"

Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard,

but Peter stood outside before the door. So this other disciple, who was acquainted with the high priest, stepped out and spoke to the woman doorkeeper and brought Peter in.

Then the servant girl at the door said to Peter, "You too are not one of this man's disciples, are you?" He answered, "No, I am not."

Because it was cold, the slaves and attendants had made a charcoal fire and were standing about it warming themselves; so Peter too was standing among them warming himself.

But Simon Peter still stood warming himself. So they said to him, "You too are not one of His disciples, are you?" He denied it and said, "No, I am not."

One of the high priest's slaves, who was a kinsman of the one whose ear Peter had cut off, said, "Did I not see you in the garden with Him?"

So she ran away and went to Simon Peter and the other disciple whom Jesus tenderly loved, and said to them, "They have taken away the Lord from the tomb, and we do not know where they have put Him."

So Peter and the other disciple left the city and started for the tomb.

And they both kept running, but the other disciple outran Peter and got to the tomb first.

Then Simon Peter came running up behind him, and he went inside, and saw the bandages lying on the ground,

Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus, were all together.

Simon Peter said to them, "I am going fishing." They said to him, "We are going with you too." They went out and got into the boat, but that night they caught nothing.

So that disciple whom Jesus used to love tenderly said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he belted on his fisherman's coat, for he had taken it off, and plunged into the sea.

So Simon Peter got into the boat, and pulled the net ashore, full of big fish, a hundred and fifty-three; and though there were so many, the net was not torn.

After they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, are you more devoted to me than you are to these things?" Peter answered Him, "Yes, Lord, you know that I tenderly love you." Jesus said to him, "Then feed my lambs."

For the third time Jesus asked him, "Simon, son of John, do you really tenderly love me?" Peter was hurt because Jesus the third time asked him, "Do you really tenderly love me?" So he answered Him, "Lord, you know everything; you know that I do tenderly love you." Jesus said to him, "Then feed my sheep.

Peter turned and saw following them the disciple whom Jesus specially loved, who at the supper leaned back upon Jesus' breast and asked, "Lord, who is it that is going to betray you?"

When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.

At that time Peter got up among the brothers (there were about a hundred and twenty present) and said,

Then Peter stood with the Eleven around him, and raising his voice he addressed them, "Men of Judea and all you residents of Jerusalem, let me explain this to you, and give close attention to my words.

So when he saw Peter and John about to go into the temple, he asked them to give him something.

Peter looked him straight in the eye, and so did John, and said, "Look at us."

While he was still clinging to Peter and John, all the people in utter amazement crowded around them in what was called Solomon's portico.

When Peter saw this, he said to the people, "Fellow Israelites, why are you so surprised at this? Why do you keep staring at us, as though we had by our own power or piety made this man walk?

Peter said to her, "Tell me, did you sell the land for such and such a sum?" She answered, "Yes, that is it."

so that they kept bringing out into the streets their sick ones and putting them on little couches or pallets, that at least the shadow of Peter, as he went by, might fall on some of them.

When the apostles at Jerusalem heard that Samaria had accepted God's message, they sent Peter and John there.

Now, as Peter was going here and there among them all, he finally went down to God's people who lived at Lydda.

So Peter said to him, "Aeneas, Jesus Christ now cures you! Get up and make your bed!" And at once he got up.

As Joppa was near Lydda, the disciples heard that Peter was there, and sent two men to him, begging him to come to them without delay.

So Peter at once got up and went with them. When he reached there, they took him to the room upstairs, and all the widows took their stand around him, crying and showing him the shirts and coats that Dorcas had made while she was still with them.

Then Peter put them all out of the room, knelt down and prayed, and, turning to the body, said, "Tabitha, get up!" Then she opened her eyes, and when she saw Peter, she sat up.

So it came about that Peter stayed in Joppa several days, at the house of a tanner named Simon.

So now send men to Joppa and invite over a man named Simon, who is also called Peter.

The next day, while those men were traveling on and not far from the town, Peter went up on the housetop about noon to pray.

A voice came to him, "Get up, Peter, kill something and eat it."

But Peter said, "Never by any means, sir, for I have never eaten anything common, or not ceremonially cleansed."

Now while Peter was still at a loss to know what the vision he had seen could mean, the men who had been sent by Cornelius had asked for the way to Simon's house and had stopped at the gate;

and they called and inquired if Simon who was called Peter was staying there.

While Peter was meditating on the vision, the Spirit said to him, "There are two men looking for you.

So Peter went down and said to the men, "I am the man you are looking for. What is the purpose of your coming?"

When Peter went into the house, Cornelius met him and fell at his feet and did homage to him.

But Peter lifted him to his feet, saying, "Get up, I too am just a man myself."

So send to Joppa and invite Simon, who is called Peter, to come over. He is being entertained at the house of a tanner named Simon, by the seashore.'

While Peter was still speaking these truths, the Holy Spirit fell upon all who were listening to the message.

Then the Jewish believers who had gone along with Peter were astounded because the gift of the Holy Spirit had been showered upon the heathen too,

for they heard them speaking in foreign languages and telling of the greatness of God. Then Peter asked,

So when Peter returned to Jerusalem, the champions of circumcision began to bring charges against him

Then Peter explained the whole matter to them from beginning to end. He said,

And I heard a voice say to me, 'Get up, Peter, kill something and eat it!'

Then he told us how he had seen the angel stand in his house and say to him, 'Send to Joppa and invite Simon, who is called Peter, to come over;

and when he saw that this was agreeable to the Jews, he proceeded to arrest Peter too -- it was at the time of the feast of Unleavened Bread.

Now just as Herod was going to bring him out, that is, the very night before, Peter was fastened with two chains and was sleeping between two soldiers, and the guards were at the door guarding the prison.

And suddenly an angel of the Lord stood by him, and a light shone in his cell, and by striking Peter on the side the angel woke him, and said, "Get up quickly!" At once the chains fell off his hands.

Then Peter came to himself and said, "Now I really know that the Lord has sent His angel and rescued me from the power of Herod and from all that the Jewish people were expecting to do to me."

and on recognizing Peter's voice, in her joy she failed to open the door but ran and told them that Peter was standing at the door.

When morning came, there was no little commotion among the soldiers as to what had become of Peter.

Now Herod cherished a bitter grudge against the people of Tyre and Sidon. So in a united body they came to meet him, and after winning the favor of Blastus, the king's chamberlain, they asked for peace, because their country depended for its food supply upon the king's country.

After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it.

When we had torn ourselves away from them, we struck a bee line for Cos, and the next day on to Rhodes, and from there to Patara.

Now circumcision benefits you only if you practice the law, but if you break the law, your circumcision is no better than uncircumcision.

What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

Has not the potter the right with his clay to make of the same lump one vessel for ornamental purposes, another for degrading service?