And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olivetree,

For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

Now some are puffed up, as though I were not coming to you.

And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

Nor let us tempt Christ, as some of them tempted, and were destroyed by the serpents.

And do not ye murmur, as some of them murmured, and perished by the Destroyer.

For this cause many among you are weak and sickly, and some are falling asleep.

God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

But some one will say, How are the dead to rise? and with what body do they come?

and what thou sowest, not the body that shall be dost thou sow, but a bare grain, of wheat perhaps, or of some of the other grains;

For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Some indeed preach Christ even from envy and strife, and some also from good will.

Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

For we hear of some who walk among you disorderly, working not at all, but are busybodies.

from which some swerving turned aside to vain babbling,

having faith, and a good conscience, which some thrusting away made shipwreck concerning the faith;

Now the Spirit saith expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and teachings of demons,

For some have already turned aside after Satan.

Some mens sins are openly manifest, going before them to judgment; and some men they follow after.

In like manner also the good works of some are openly manifest; and those that are otherwise cannot be hid.

For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

which some professing, have erred concerning the faith. Grace be with thee.

who have erred concerning the truth, saying that the resurrection hath already taken place, and overthrow the faith of some.

But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

For every house is builded by some one; but he who built all things is God.

Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

God having provided for us some better thing, that they might not be made perfect without us.

Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.

But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works.

For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

The Lord is not tardy concerning his promise, as some men count tardiness; but is longsuffering toward you, not willing that any should perish, but that all should come to repentance.

as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

I rejoiced greatly, that I found some of thy children walking in truth, as we received commandment from the Father.

And some rebuke when they contend; and others save, snatching them out of the fire; and on others have compassion

Fear not the things which thou art about to suffer. Behold, now, the Devil is about to cast some of you into prison, that ye may be tried; and ye will have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

And some from among the peoples, and tribes, and tongues, and nations, will look upon their dead bodies three days and a half, and will not suffer their dead bodies to be put into a tomb.