They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

And he answered and said to them, My mother and my brethren are these who hear the word of God, and do it.

And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country around, and lodge, and get victuals: for we are here in a desert place.

But I tell you in truth, there are some standing here who shall not taste death till they see the kingdom of God.

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

And another also said, Lord, I will follow thee; but let me first go and bid them farewell who are at my house.

Therefore said he to them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.

And into whatever city ye enter, and they receive you, eat such things as are set before you.

And heal the sick that are therein, and say to them, The kingdom of God is come nigh to you.

And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.

Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven.

All things are delivered to me by my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

And he turned himself to his disciples, and said privately, Blessed are the eyes which see the things that ye see.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

When a strong man armed keepeth his palace, his goods are in peace:

But he said, Yes, rather blessed are they that hear the word of God, and keep it.

But rather give alms of such things as ye have; and behold, all things are clean to you.

Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

If ye then are not able to do that thing which is least, why are ye anxious for the rest?

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say to you, that he will gird himself, and make them to sit down to eat, and will come forth and serve them.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

Then said one to him, Lord, are there few that are saved? And he said to them,

When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:

But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity.

And behold, there are last, who shall be first; and there are first who shall be last.

O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how often would I have gathered thy children, as a hen gathereth her brood under her wings, and ye would not!

And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

So likewise ye, when ye shall have done all the things which are commanded you, say, We are unprofitable servants: we have done that which it was our duty to do.

And Jesus answering said, Were there not ten cleansed? but where are the nine?

There are not found returning to give glory to God, save this stranger.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Then he said, The things which are impossible with men, are possible with God.

Then he took the twelve, and said to them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace! but now they are hid from thy eyes.

But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.

And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.

And Jesus answering, said to them, The children of this world marry, and are given in marriage:

But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.

Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.

Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Then let them who are in Judea flee to the mountains; and let them who are in the midst of it depart from it; and let not them that are in the countries enter into it.

For these are the days of vengeance, that all things which are written may be fulfilled.

But woe to them that are with child, and to them that nurse infants in those days! for there shall be great distress in the land, and wrath upon this people.

Men's hearts failing them for fear, and for apprehension of those things which are coming on the earth: for the powers of heaven shall be shaken.

And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them, are called benefactors.

Ye are they who have continued with me in my temptations.

And they said, Lord, behold, here are two swords. And he said to them, It is enough.

Then Jesus said to the chief priests, and captains of the temple, and the elders who had come to him, Are ye come out as against a thief, with swords and staffs?

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nourished infants.

And he said to them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

And he said to them, Why are ye troubled? and why do thoughts arise in your hearts?

And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And ye are witnesses of these things.

And behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.

But he that doeth truth, cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Say not ye, There are yet four months, and then cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.

Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

There is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?

Your fathers ate manna in the wilderness, and are dead.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And we believe, and are sure that thou art that Christ, the Son of the living God.

The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?

Then the Pharisees answered them, Are ye also deceived?

But this people who know not the law are cursed.

When Jesus had raised himself, and saw none but the woman, he said to her, Woman, where are those thy accusers? hath no man condemned thee?

And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;

They answered him, We are Abraham's offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?

I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you.

Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.

Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

He that is of God, heareth God's words: ye therefore hear them not, because ye are not of God.

Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself?

Then they reviled him, and said, Thou art his disciple; but we are the disciples of Moses.

And some of the Pharisees who were with him heard these words, and said to him, Are we blind also?

All that ever came before me are thieves and robbers: but the sheep did not hear them.

But he that is a hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf catcheth them, and scattereth the sheep.

And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?

But ye believe not, because ye are not of my sheep, as I said to you.

I and my Father are one.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.

For he knew who would betray him; therefore said he, Ye are not all clean.

If ye know these things, happy are ye if ye do them.

By this shall all men know that ye are my disciples, if ye have love one to another.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.