Jehiel and Shimei from the Hemanites;
Shemaiah and Uzziel from the Jeduthunites.

Hezekiah stationed the Levites in the Lord’s temple with cymbals, harps, and lyres according to the command of David, Gad the king’s seer, and Nathan the prophet. For the command was from the Lord through His prophets.

so they affirmed the proposal and spread the message throughout all Israel, from Beer-sheba to Dan, to come to observe the Passover of Yahweh, the God of Israel in Jerusalem, for they hadn’t observed it often, as prescribed.

So the couriers went throughout Israel and Judah with letters from the hand of the king and his officials, and according to the king’s command, saying, “Israelites, return to Yahweh, the God of Abraham, Isaac, and Israel so that He may return to those of you who remain, who have escaped from the grasp of the kings of Assyria.

Don’t become obstinate now like your fathers did. Give your allegiance to Yahweh, and come to His sanctuary that He has consecrated forever. Serve the Lord your God so that He may turn His burning anger away from you,

for when you return to Yahweh, your brothers and your sons will receive mercy in the presence of their captors and will return to this land. For Yahweh your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

The couriers traveled from city to city in the land of Ephraim and Manasseh as far as Zebulun, but the inhabitants laughed at them and mocked them.

But some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

They stood at their prescribed posts, according to the law of Moses, the man of God. The priests sprinkled the blood received from the hand of the Levites,

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good Lord provide atonement on behalf of

Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the foreigners who came from the land of Israel, and those who were living in Judah, rejoiced.

The king contributed from his own possessions for the regular morning and evening burnt offerings, the burnt offerings of the Sabbaths, of the New Moons, and of the appointed feasts, as written in the law of the Lord.

Isn’t Hezekiah misleading you to give you over to death by famine and thirst when he says, “Yahweh our God will deliver us from the power of the king of Assyria”?

“‘Don’t you know what I and my fathers have done to all the peoples of the lands? Have any of the national gods of the lands been able to deliver their land from my power?

Who among all the gods of these nations that my predecessors completely destroyed was able to deliver his people from my power, that your God should be able to do the same for you?

So now, don’t let Hezekiah deceive you, and don’t let him mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to deliver his people from my power or the power of my fathers. How much less will your God deliver you from my power!’”

He also wrote letters to mock Yahweh, the God of Israel, saying against Him:

Just like the national gods of the lands that did not deliver their people from my power, so Hezekiah’s God will not deliver His people from my power.

So the Lord saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest on every side.

I will never again remove the feet of the Israelites from the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses—all the law, statutes, and judgments.”

After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah.

He removed the foreign gods and the idol from the Lord’s temple, along with all the altars that he had built on the mountain of the Lord’s temple and in Jerusalem, and he threw them outside the city.

So they went to Hilkiah the high priest, and gave him the money brought into God’s temple. The Levites and the doorkeepers had collected money from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

The men were doing the work with integrity. Their overseers were Jahath and Obadiah, Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled with musical instruments.

The king went up to the Lord’s temple with all the men of Judah and the inhabitants of Jerusalem, as well as the priests and the Levites—all the people from great to small. He read in their hearing all the words of the book of the covenant that had been found in the Lord’s temple.

So Josiah removed everything that was detestable from all the lands belonging to the Israelites, and he required all who were present in Israel to serve the Lord their God. Throughout his reign they did not turn aside from following Yahweh, the God of their ancestors.

Then Josiah donated 30,000 sheep, lambs, and young goats, plus 3,000 bulls from his own possessions, for the Passover sacrifices for all the lay people who were present.

But Josiah did not turn away from him; instead, in order to fight with him he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to the Valley of Megiddo to fight.

and his words, from beginning to end, are written in the Book of the Kings of Israel and Judah.

He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.

King Cyrus also brought out the articles of the Lord’s house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.

The gold and silver articles totaled 5,400. Sheshbazzar brought all of them when the exiles went up from Babylon to Jerusalem.

These now are the people of the province who came from those captive exiles King Nebuchadnezzar of Babylon had deported to Babylon. They returned to Jerusalem and Judah, each to his own town.

The Levites included:

Jeshua’s and Kadmiel’s descendants from Hodaviah’s descendants 74

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their families and ancestry were Israelite:

and from the descendants of the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai—who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.

These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood.

They gave money to the stonecutters and artisans, and gave food, drink, and oil to the people of Sidon and Tyre, so they could bring cedar wood from Lebanon to Joppa by sea, according to the authorization given them by King Cyrus of Persia.

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were 20 years old or more to supervise the work on the Lord’s house.

When the builders had laid the foundation of the Lord’s temple, the priests, dressed in their robes and holding trumpets, and the Levites descended from Asaph, holding cymbals, took their positions to praise the Lord, as King David of Israel had instructed.

The people could not distinguish the sound of the joyful shouting from that of the weeping, because the people were shouting so loudly. And the sound was heard far away.

From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam),

This is the text of the letter they sent to him:

To King Artaxerxes from your servants, the men from the region west of the Euphrates River:

Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.

He also took from the temple in Babylon the gold and silver articles of God’s house that Nebuchadnezzar had taken from the temple in Jerusalem and carried them to the temple in Babylon. He released them from the temple in Babylon to a man named Sheshbazzar, the governor by the appointment of King Cyrus.

Then this same Sheshbazzar came and laid the foundation of God’s house in Jerusalem. It has been under construction from that time until now, yet it has not been completed.

with three layers of cut stones and one of timber. The cost is to be paid from the royal treasury.

The gold and silver articles of God’s house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem where they belong and put into the house of God.

Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region.

I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God:

The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.

I also issue a decree concerning any man who interferes with this directive:

Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense.

The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship Yahweh, the God of Israel.

—came up from Babylon. He was a scribe skilled in the law of Moses, which Yahweh, the God of Israel, had given. The king had granted him everything he requested because the hand of Yahweh his God was on him.

He began the journey from Babylon on the first day of the first month and arrived in Jerusalem on the first day of the fifth month since the gracious hand of his God was on him.

These are the family leaders and the genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:

Gershom, from Phinehas’s descendants;
Daniel, from Ithamar’s descendants;
Hattush, from David’s descendants,

who was of Shecaniah’s descendants;
Zechariah, from Parosh’s descendants,
and 150 men with him who were registered by genealogy;

Eliehoenai son of Zerahiah
from Pahath-moab’s descendants,
and 200 men with him;

Shecaniah son of Jahaziel
from Zattu’s descendants,
and 300 men with him;

Ebed son of Jonathan
from Adin’s descendants,
and 50 men with him;

Jeshaiah son of Athaliah
from Elam’s descendants,
and 70 men with him;

Zebadiah son of Michael
from Shephatiah’s descendants,
and 80 men with him;

Obadiah son of Jehiel
from Joab’s descendants,
and 218 men with him;

Shelomith son of Josiphiah
from Bani’s descendants,
and 160 men with him;

Zechariah son of Bebai
from Bebai’s descendants,
and 28 men with him;

Johanan son of Hakkatan
from Azgad’s descendants,
and 110 men with him;

these are the last ones, from Adonikam’s descendants,
and their names are:
Eliphelet, Jeuel, and Shemaiah,
and 60 men with them;

Uthai and Zaccur
from Bigvai’s descendants,
and 70 men with them.

Since the gracious hand of our God was on us, they brought us Sherebiah—a man of insight from the descendants of Mahli, a descendant of Levi son of Israel—along with his sons and brothers, 18 men,

plus Hashabiah, along with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men.

I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who abandon Him.”

We set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. We were strengthened by our God, and He protected us from the power of the enemy and from ambush along the way.

The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord.

After these things had been done, the leaders approached me and said: “The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.

At the evening offering, I got up from my humiliation, with my tunic and robe torn. Then I fell on my knees and spread out my hands to Yahweh my God.

Our guilt has been terrible from the days of our fathers until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

But now, for a brief moment, grace has come from Yahweh our God to preserve a remnant for us and give us a stake in His holy place. Even in our slavery, God has given us new life and light to our eyes.

You gave through Your servants the prophets, saying: “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices.

Then Shecaniah son of Jehiel, an Elamite, responded to Ezra: “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.

Ezra then went from the house of God and walked to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat food or drink water, because he was mourning over the unfaithfulness of the exiles.

Whoever did not come within three days would forfeit all his possessions, according to the decision of the leaders and elders, and would be excluded from the assembly of the exiles.

Therefore, make a confession to Yahweh the God of your fathers and do His will. Separate yourselves from the surrounding peoples and your foreign wives.”

The following were found to have married foreign women from the descendants of the priests:

from the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;

Hanani and Zebadiah from Immer’s descendants;

Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah from Harim’s descendants;

Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah from Pashhur’s descendants.

Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile.

They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”

But if you return to Me and carefully observe My commands, even though your exiles were banished to the ends of the earth, I will gather them from there and bring them to the place where I chose to have My name dwell.”

After them Jedaiah son of Harumaph made repairs across from his house. Next to him Hattush the son of Hashabneiah made repairs.

Shallun son of Col-hozeh, ruler over the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the city of David.

After him Baruch son of Zabbai diligently repaired another section, from the Angle to the door of the house of Eliashib the high priest.

Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.

And next to him the priests from the surrounding area made repairs.

After him Binnui son of Henadad made repairs to another section, from the house of Azariah to the Angle and the corner.

Palal son of Uzai made repairs opposite the Angle and tower that juts out from the upper palace of the king, by the courtyard of the guard. Beside him Pedaiah son of Parosh,

Next to him the Tekoites made repairs to another section from a point opposite the great tower that juts out, as far as the wall of Ophel.

before his colleagues and the powerful men of Samaria, and said, “What are these pathetic Jews doing? Can they restore it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble?”

Do not cover their guilt or let their sin be erased from Your sight, because they have provoked the builders.