And having taken a loaf, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me.

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood, which is poured out for you.

And they began to question together among themselves who then it could be of them who was about to do this.

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.

saying, Father, if thou wilt remove this cup from me: but then, not my will, but thine be done.

When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.

And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this man was with him.

And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.

And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

And Pilate said to the chief priests and the crowds, I find no guilt in this man.

said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

But they cried out in a mass saying, Away with this man and release Barabbas to us;

And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.

And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.

And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

and we indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.

And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.

Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.

(this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God

And having said this he shewed them his hands and his feet.

(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

And I have seen and borne witness that this is the Son of God.

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?

When therefore he was raised from among the dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.

And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

and what he has seen and has heard, this he testifies; and no one receives his testimony.

Jesus answered and said to her, Every one who drinks of this water shall thirst again;

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.

Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.

Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

For in this is verified the true saying, It is one who sows and another who reaps.

and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

This second sign again did Jesus, being come out of Judaea into Galilee.

Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

But I do not receive witness from man, but I say this that ye might be saved.

But this he said trying him, for he knew what he was going to do.

There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

They said therefore to him, Lord, ever give to us this bread.

And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

This is the bread which comes down out of heaven, that one may eat of it and not die.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?

This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

Many therefore of his disciples having heard it said, This word is hard; who can hear it?

But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.

The Jews therefore wondered, saying, How knows this man letters, having never learned?

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done?

What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come?

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?

The officers answered, Never man spoke thus, as this man speaks.

But this crowd, which does not know the law, are accursed.

they say to him, Teacher, this woman has been taken in the very act, committing adultery.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

On this account his parents said, He is of age: ask him.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

We know that God spoke to Moses; but as to this man, we know not whence he is.

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

If this man were not of God he would be able to do nothing.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

On this account the Father loves me, because I lay down my life that I may take it again.

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

And many came to him, and said, John did no sign; but all things which John said of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

Then after this he says to his disciples, Let us go into Judaea again.

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

and every one who lives and believes on me shall never die. Believest thou this?

And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?