Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.

And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.

And when this was done, the rest also that had diseases in the island came, and were cured:

And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.

And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,

And when he had said these words, the Jews departed, having much disputing among themselves.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

and being fully assured that what he had promised, he was able also to perform.

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

Wherefore let him that thinketh he standeth take heed lest he fall.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoreth his head.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

for this cause ought the woman to have a sign of authority on her head, because of the angels.

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.

For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.

and this , not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

as it is written, He that gathered much had nothing over; and he that gathered little had no lack.

I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

to the end that we should be unto the praise of his glory, we who had before hoped in Christ:

and he put all things in subjection under his feet, and gave him to be head over all things to the church,

and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;

may be strong to apprehend with all the saints what is the breadth and length and height and depth,

but speaking truth in love, we may grow up in all things into him, who is the head, even Christ;

For the husband is the head of the wife, and Christ also is the head of the church, being himself the saviour of the body.

since he longed after you all, and was sore troubled, because ye had heard that he was sick:

for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.

Howbeit ye did well that ye had fellowship with my affliction.

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

and in him ye are made full, who is the head of all principality and power:

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

For ye died, and your life is hid with Christ in God.

And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith;'so do I now .

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

Till I come, give heed to reading, to exhortation, to teaching.

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

not giving heed to Jewish fables, and commandments of men who turn away from the truth.

For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them .

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

For if Joshua had given them rest, he would not have spoken afterward of another day.

For if that first covenant had been faultless, then would no place have been sought for a second.

Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

For therein the elders had witness borne to them.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:

And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;

By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.

By faith the walls of Jericho fell down, after they had been compassed about for seven days.

and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:

And these all, having had witness borne to them through their faith, received not the promise,

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?