When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

When the ship was caught, and couldn't face the wind, we gave way to it, and were driven along.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

When we had escaped, then they learned that the island was called Malta.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

Then when this was done, the rest also who had diseases in the island came, and were cured.

They also honored us with many honors, and when we sailed, they put on board the things that we needed.

From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

who, when they had examined me, desired to set me free, because there was no cause of death in me.

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,

When he had said these words, the Jews departed, having a great dispute among themselves.

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

For until the law, sin was in the world; but sin is not charged when there is no law.

For when you were servants of sin, you were free in regard to righteousness.

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

This is my covenant to them, when I will take away their sins."

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.

Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

Therefore, my brothers, when you come together to eat, wait for one another.

You know that when you were heathen, you were led away to those mute idols, however you might be led.

When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.

but when that which is complete has come, then that which is partial will be done away with.

When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.

But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.

Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"

And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,

But to this day, when Moses is read, a veil lies on their heart.

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

and being in readiness to avenge all disobedience, when your obedience will be made full.

Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.

When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.

For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,

but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

So we also, when we were children, were held in bondage under the elemental principles of the world.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

But it is always good to be zealous in a good cause, and not only when I am present with you.

For if a man thinks himself to be something when he is nothing, he deceives himself.

which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,

You were made alive when you were dead in transgressions and sins,

even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),

by which, when you read, you can perceive my understanding in the mystery of Christ;

Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."

But all things, when they are reproved, are revealed by the light, for everything that reveals is light.

not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.

When Christ, our life, is revealed, then you will also be revealed with him in glory.

You also once walked in those, when you lived in them;

Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.

When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.

nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.