For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock.

And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara:

And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed.

And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him.

And we remaining many days, a certain prophet came down from Judea, by name Agabus.

And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

And we having come to Jerusalem, the brethren received us gladly.

What is it therefore? the multitude must all come together: for they will hear that thou hast come.

And when I saw not from the glory of that light, led by the hand of them being with me I came to Damascus.

Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him.

And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me.

And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman.

And the captain of a thousand having come near, said to him, Tell me if thou art a Roman. And he said, Yes.

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul.

And Paul's sister's son having heard of the ambuscade, having approached, and come into the camp, announced to Paul.

Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.

And after five days the chief priest Ananias came down with the elders, and a certain orator, Tertullus, who exhibited to the leader against Paul.

And Lysias the captain of a thousand, having come with much force, carried away out of our hands,

Having commanded his accusers to come to thee: by which thou thyself shalt be able, having examined, to know of all these of which we accuse him.

And having heard these, Felix deferred them, knowing more accurately the things of the way, having said, When Lysias captain of a thousand shall come down, I will examine narrowly things concerning you.

And having appointed a centurion to keep Paul, and to have a setting at liberty, and to hinder none of his own to serve or come to him.

Festus therefore having come to the province, after three days went up to Jerusalem from Cesarea.

And he having come, the Jews having come down from Jerusalem stood round about, bringing many and heavy charges against Paul, which they could not prove.

Therefore, they having come here together, having made no delay, in order having sat upon the judgment seat, I commanded the man to be brought.

Therefore the morrow, Agrippa having come, and Bernice, with much display, and having come into the hall, also with captains of thousands, and men of the city being in eminence, and Festus having commanded, Paul was brought.

And having sailed over the sea by Cilicia and Pamphylia, we came down to Myra, of Lycia.

And in many days sailing slowly, and with difficulty having come to Cnidus, the wind not permitting us, we sailed under Crete, to Salmone;

And, with difficulty sailing by it, we came to a certain place called The fair havens; to which the city Lasea was near.

And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come.

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

And Paul having collected together a multitude of dried sticks, and placed upon the pile of wood, a viper, having come forth out of the heat, seized his hand.

And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.

Then this done, the rest having sicknesses in the island, came near, and were cured:

Whence having come round, we arrived at Rhegium: and after one day the south wind having come up, we came the second day to Puteoli:

Where having found brethren, we were besought by them to tarry yet seven days longer: and so we came to Rome.

And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.

And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.

And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

If in any way I shall be prospered on my way in the will of God to come to you.

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

And I was living without law once: and the command having come, sin came back to life, and I died.

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

And now having no more place in these climes, and having an anxious desire to come to you from many years.

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.

Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.

And I know that, coming to you, I shall come in the completion of the praise of the good news of Christ.

That in joy I might come to you by the will of God, and rest with you.

For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.

And I having come to you, brethren, came not with eminence of word or of wisdom, announcing to you the testimony of God.

But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

And I will come to you swiftly, if the Lord will, and I shall know not the word of those puffed up, but the power.

What will ye? should I come to you with a rod, or in love, and in the spirit of meekness?

Deprive ye not one another, except somewhat of an agreement for a time, that ye might have leisure for fasting and prayer; and again upon the same ye might come together, lest Satan tempt you for your want of self command.

And this announcing I approve not, that not for the better come ye together, but for the worse.

For as often as ye eat this bread, and drink this cup, ye announce the Lord's death till he come.

And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.

And when the perfected come, then shall that by parts be left unemployed.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?

And If all prophesy, and any unbelieving, or ignorant private individual come in, he is refuted by all, he is examined by all:

Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house.

Or came out the word of God from you or did it arrive to you only?

But some one will say, How are the dead raised up? and with what body do they come?

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

And I will come to you, when I pass through Macedonia: for I do pass through Macedonia.

And if Timotheus come, see ye that he be with you fearlessly: for he works the work of the Lord, as I also.

Therefore no one should despise him: and send ye him forward in peace, that he might come to me: for I expect him with the brethren.

And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.

And in this confidence I wished to come to you before, that ye might have a second grace;

And by you to pass into Macedonia, and again from Macedonia, to come to you, and by you to be sent forward to Judea.

And I call upon God a witness upon my soul, that, sparing you, I came no more to Corinth.

And I determined this to myself, not to come to you again in sadness.

Therefore come out from the midst of them, and be separated, says the Lord, and touch not the unclean; and I will receive you.

For also, we having come to Macedonia, our flesh had no relaxation, but pressed in everything; without conflicts, within fears.

Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting.

For not as reaching to you we stretch beyond ourselves: for also even to you we came before in the good news of Christ:

And being present with you, and having wanted, I acted not with negligence to any: (for the brethren having come from Macedonia filled up still more my want:) and I kept myself in every thing not burdensome to you, and I will keep.

Indeed it is not profitable to me to boast. For I will come to visions and Revelation of the Lord.

Behold, I have prepared to come to you the third time; and I will not act with negligence to you: for I seek not your things, but you: for children ought not to treasure up for parents, but parents for children.

For I am afraid, lest somehow, having come, I find you not such; as I will, and I find you such as ye wish not: lest somehow, strifes, jealousies, wraths, intrigues, calumnies, whisperings, inflations, derangements:

This third I come to you. By mouth of two witnesses, and three, shall every word be established.

I have said before, and say beforehand, as being present the second; and being away now I write to them having sinned before, and to all the rest, that, if I should come again, I will not spare:

Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days.

Then came I to the regions of Syria and Cilicia;

And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:

And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked.

For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision.

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.

And before faith came, we were guarded under the law, shut up to faith about to be revealed.

And faith having come, we are no more under a preceptor.

And when the completion of the time was come, God sent his Son, born of woman, born under the law,

And having come, he announced good news, peace to you afar off, and to those near.