The bread which comes from heaven is such bread that a man may take it for food and never see death.

I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.

This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.

The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life.

So his brothers said to him, Go away from here into Judaea so that your disciples may see the works which you do.

This he said of the Spirit which would be given to those who had faith in him: the Spirit had not been given then, because the glory of Jesus was still to come.

He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.

I say the things which I have seen in my Father's house: and you do the things which come to you from your father's house.

Which of you is able truly to say that I am a sinner? If I say what is true, why have you no belief in me?

Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath.

And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.

Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.

That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand.

Jesus said to them in answer, I have let you see a number of good works from the Father; for which of those works are you stoning me?

Then a number of the Jews who had come to Mary and had seen the things which Jesus did had belief in him.

He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.

And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me.

Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him.

Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.

Truly I say to you, He who puts his faith in me will do the very works which I do, and he will do greater things than these, because I am going to my Father.

He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

You are clean, even now, through the teaching which I have given you.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

I have given you glory on the earth, having done all the work which you gave me to do.

And now, Father, let me have glory with you, even that glory which I had with you before the world was.

Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.

And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.

While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.

And the glory which you have given to me I have given to them, so that they may be one even as we are one;

Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.

And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.

When Jesus had said these words he went out with his disciples over the stream Kedron to a garden, into which he went with his disciples.

Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?

Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.

Jesus said to her, Mary! Turning, she said to him in Hebrew, Rabboni! (which is to say, Master).

A number of other signs Jesus did before his disciples which are not recorded in this book:

Jesus said to them, Get some of the fish which you have now taken.

Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first,

And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:

And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control.

Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away.

My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus,

And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you,

To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.

And how is it that every one of us is hearing their words in the language which was ours from our birth?

But this is the thing which was said by the prophet Joel;

Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,

But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,

This Jesus God has given back to life, of which we all are witnesses.

And so, being lifted up to the right hand of God, and having the Father's word that the Holy Spirit would come, he has sent this thing, which now you see and have knowledge of.

And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

And while he kept his hands on Peter and John, all the people came running together to the covered way which is named Solomon's, full of wonder.

And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.

And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.

But the things which God had made clear before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.

Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times.

For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.

You are the sons of the prophets, and of the agreement which God made with your fathers, saying to Abraham, Through your seed a blessing will come on all the families of the earth.

He is the stone which you builders had no use for, but which has been made the chief stone of the building.

And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.

And when they had been made free, they came back to their friends, and gave an account of all the things which the chief priests and the authorities had said to them.

To do that which had been fixed before by your hand and your purpose.

And all those who were of the faith were one in heart and soul: and not one of them said that any of the things which he had was his property only; but they had all things in common.

And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,

For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.

And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide.

And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place.

And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel.

And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.

But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt,

At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house:

And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon.

Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen.

Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David,

Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;

And all the people gave attention to the words which Philip said, when they saw the signs which he did.

To whom they all gave attention, from the smallest to the greatest, saying, This man is that power of God which is named Great.

And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise.

And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me.

But an angel of the Lord said to Philip, Get up, and go to the south, to the road which goes from Jerusalem to Gaza, through the waste land.

And the Lord said to him, Get up, and go to the street which is named Straight, and make search at the house of Judas for one named Saul of Tarsus: for he is at prayer;

But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.

And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up.

And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them.

In which were all sorts of beasts and birds.

But Peter said, No, Lord; for I have never taken food which is common or unclean.

So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.

The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)--

That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher,