But the king was angry; and he sent his armies, and those who had put his servants to death he gave to destruction, burning down their town with fire.

Then he said to his servants, The feast is ready but the guests were not good enough.

But when the king came in to see the guests, he saw there a man who had not on a guest's robe;

But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong?

But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God.

For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven.

But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings:

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.

But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;

All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.

They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them

But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes,

But you may not be named Teacher: for one is your teacher, and you are all brothers.

But let the greatest among you be your servant.

But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back.

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.

And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

You blind guides, who take out a fly from your drink, but make no trouble over a camel.

A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire.

A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.

Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing.

But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down.

And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.

But all these things are the first of the troubles.

But he who goes through to the end will get salvation.

But it will be hard for women who are with child and for those with babies at the breast in those days.

And if those days had not been made short there would have been no salvation for any, but because of the saints those days will be made short.

But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:

Heaven and earth will come to an end, but my words will not come to an end.

But of that day and hour no one has knowledge, not even the angels in heaven, or the Son, but the Father only.

But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

But if that evil servant says in his heart, My lord is a long time in coming;

But the wise took oil in their vessels with their lights.

But in the middle of the night there is a cry, The husband comes! Go out to him.

But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.

But he made answer and said, Truly I say to you, I have no knowledge of you.

But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place.

But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.

But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory:

And he will put the sheep on his right, but the goats on the left.

And these will go away into eternal punishment; but the upright into eternal life.

But they said, Not while the feast is going on, for fear of trouble among the people.

But when the disciples saw it they were angry, saying, To what purpose is this waste?

But Jesus, seeing it, said to them, Why are you troubling the woman? she has done a kind act to me.

For the poor you have ever with you, but me you have not for ever.

The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world.

But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.

But after I am come back from the dead, I will go before you into Galilee.

But Peter made answer and said to him, Though all may be turned away from you, I will never be turned away.

And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done.

Keep watch with prayer, so that you may not be put to the test: the spirit truly is ready, but the flesh is feeble.

But how then would the Writings come true, which say that so it has to be?

But all this has taken place so that the writings of the prophets might come true. Then all his disciples went from him in flight.

But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end.

But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.

But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.

Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven.

But he said before them all that it was false, saying, I have no knowledge of what you say.

Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business.

But when the chief priests and those in authority made statements against him, he gave no answer.

But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas.

And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him!

So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible.

Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.

But the eleven disciples went into Galilee, to the mountain where Jesus had given them orders to go.

And when they saw him they gave him worship: but some were in doubt.

I have given you baptism with water, but he will give you baptism with the Holy Spirit.

And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.

See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

But there were certain of the scribes seated there, and reasoning in their hearts,

Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?

But so that you may see that the Son of man has authority for the forgiveness of sins on earth, (he said to the man,)

And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.

And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?

But the days will come when the husband will be taken away from them, and then they will go without food.

And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.

And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.

And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.

But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:

And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories;

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.

And without a story he said nothing to them: but privately to his disciples he made all things clear.

And he would not let him, but said to him, Go to your house, to your friends, and give them news of the great things the Lord has done for you, and how he had mercy on you.

And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,

But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith.

And he did not let anyone come with him, but Peter and James and John, the brother of James.

And when he had gone in, he said to them, Why are you making such a noise and weeping? The child is not dead, but sleeping.

And they were laughing at him. But he, having sent them all out, took the father of the child and her mother and those who were with him, and went in where the child was.

And Jesus said to them, A prophet is nowhere without honour, but in his country, and among his relations, and in his family.

And he was unable to do any work of power there, but only to put his hands on one or two persons who were ill, and make them well.

And he said that they were to take nothing for their journey, but a stick only; no bread, no bag, no money in their pockets;

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.

And Herodias was bitter against him, desiring to put him to death; but she was not able;