When your people say to you, ‘Will you not tell us what you mean by these?’

“Son of man, set your face against Gog of the land of Magog, the chief ruler of Meshech and Tubal, and prophesy against him,

“Therefore, son of man, prophesy and say to Gog, ‘Thus says the Lord God, “On that day when My people Israel live securely, will you not become aware of it [and become active]?

so that the fishes of the sea, the birds of the sky, the animals of the field, all the creatures that crawl on the earth, and all the men that are on the face of the earth will tremble and shake at My presence; the mountains will crumble, the steep places will fall, and every wall will fall to the ground.

I will call for a sword against Gog throughout all My mountains,” says the Lord God. “Every man’s (invading soldier’s) sword will be against his brother (ally) [in panic and confusion].

“And you, son of man, prophesy against Gog, ‘Thus says the Lord God, “Behold, I am against you, O Gog, chief prince (ruler) of Meshech and Tubal;

“They will elect men who will constantly go through the land, [men commissioned] to bury those who were passing through, those bodies that lie unburied on the surface of the ground, in order to cleanse it. At the end of seven months they will do a search.

“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.

You will eat your fill at My table with horses and riders, with mighty men, and with all the men of war,” says the Lord God.

So He brought me there; and behold, there was a man [an angel] whose appearance was like bronze, with a line of flax and a measuring rod in his hand; and he was standing in the gateway.

The man said to me, “Son of man, look with your eyes and hear with your ears and set your heart on all that I am going to show you; for you have been brought here that I may show it to you. Declare to the house of Israel all that you see.”

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

He measured the gate from the roof of one guardroom to the roof of the other, a width of twenty-five cubits from one door to the opposite door.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches, and they measured the same as the others.

Then the man (angel) brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements.

Then he brought me to the north gate and he measured it; the measurements were the same as those of the other gates,

From the outside to the inner gate were chambers for the singers in the inner courtyard, one of which was beside the north gate, with its front toward the south, and one beside the south gate facing toward the north.

He [who was guiding me] said to me, “This is the chamber which faces toward the south; it is for the priests who have the responsibility and take care of the temple;

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits.

Then he measured the temple, a hundred cubits long; the separate area and the building with its walls were also a hundred cubits long.

He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard.

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

The altar was of wood, three cubits high and two cubits long; and its corners, its base, and its sides were wood. And he said to me, “This is the table that is before the Lord.”

Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

Then he (the angel) led me to the gate, the gate that faces toward the east.

And I heard One speaking to me from the temple, while a man was standing beside me.

And He [the Lord] said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the sons (descendants) of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their [idolatrous] prostitution and by the corpses and monuments of their kings in their graves,

“As for you, son of man, describe the temple to the house of Israel, so that they will be ashamed of their sins; and let them measure its plan [in detail].

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

Then the Lord said to me, “This gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it; therefore it shall be shut.

The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary].

The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).

‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon.

On the day of the New Moon he shall offer a young bull without blemish, also six lambs and a ram, without blemish.

When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep.

And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river.

So the man listened to them in this matter and tested them for ten days.

At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar.

The Chaldeans answered the king and said, “There is not a man on earth who can tell the king this matter, for no king, lord or ruler has ever asked such a thing as this of any magician or enchanter or Chaldean.

Because of this the king was indignant and extremely furious and gave a command to destroy all the wise men of Babylon.

So the decree went out that the wise men were to be killed; and they looked for Daniel and his companions to put them to death.

Then Daniel replied with discretion and wisdom to Arioch, the captain of the king’s bodyguard, who had gone out to execute the wise men of Babylon;

in order that they might seek compassion from the God of heaven regarding this secret, so that Daniel and his companions would not be executed with the rest of the wise men of Babylon.

So Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said this to him: “Do not execute the wise men of Babylon! Bring me before the king, and I will reveal to the king the interpretation [of his dream].”

Then Arioch hurriedly brought Daniel before the king and said this to him: “I have found a man among the exiles of Judah who can explain to the king the interpretation [of the dream].”

Daniel answered the king and said, “Regarding the mystery about which the king has inquired, neither the wise men, enchanters, magicians, nor astrologers are able to answer the king,

and wherever the sons of men dwell, and the beasts of the field, and the birds of the heavens, He has given them into your hand and has made you ruler over them all. You [king of Babylon] are the head of gold.

And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.

Then the king promoted Daniel [to an exalted position] and gave him many great gifts, and he made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon.

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews.

You, O king, have made a decree that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer, bagpipe, and all kinds of music is to fall down and worship the golden image.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Then Nebuchadnezzar in a furious rage gave a command to bring Shadrach, Meshach, and Abed-nego; and these men were brought before the king.

He commanded certain strong men in his army to tie up Shadrach, Meshach, and Abed-nego and to throw them into the furnace of blazing fire.

Then these [three] men were tied up in their trousers, their coats, their turbans, and their other clothes, and were thrown into the midst of the furnace of blazing fire.

Because the king’s command was urgent and the furnace was extremely hot, the flame of the fire killed the men who carried up Shadrach, Meshach, and Abed-nego.

But these three men, Shadrach, Meshach, and Abed-nego, fell into the midst of the furnace of blazing fire still tied up.

Then Nebuchadnezzar the king [looked and] was astounded, and he jumped up and said to his counselors, “Did we not throw three men who were tied up into the midst of the fire?” They replied to the king, “Certainly, O king.”

He answered, “Look! I see four men untied, walking around in the midst of the fire, and they are not hurt! And the appearance of the fourth is like a son of the gods!”

The satraps, the prefects, the governors and the king’s counselors gathered around them and saw that in regard to these men the fire had no effect on their bodies—their hair was not singed, their clothes were not scorched or damaged, even the smell of smoke was not on them.

So I gave orders to bring in before me all the wise men of Babylon, so that they might make known to me the interpretation of the dream.

“Let his mind and nature be changed from a man’s
And let an animal’s mind and nature be given to him,
And let seven periods of time pass over him.

“This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
So that the living may know [without any doubt]
That the Most High [God] rules over the kingdom of mankind
And He bestows it on whomever He desires
And sets over it the humblest and lowliest of men.”

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

that you shall be driven from mankind and your dwelling place shall be with the beasts of the field; and that you be given grass to eat like the cattle and be wet with the dew of heaven; and seven periods of time shall pass over you, until you know [without any doubt] that the Most High [God] rules over the kingdom of mankind and He bestows it to whomever He desires.

and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”’

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

Suddenly the fingers of a man’s hand appeared and began writing opposite the lampstand on [a well-lit area of] the plaster of the wall of the king’s palace, and the king saw the part of the hand that did the writing.

The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the third ruler in the kingdom.”

Then all the king’s wise men came in, but they could not read the writing or reveal to the king its interpretation.

There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, understanding and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father—your father the king, appointed him chief of the magicians, enchanters, Chaldeans and diviners.

Now the wise men and the enchanters, were brought in before me so that they might read this writing and reveal its meaning to me, but they could not give the interpretation of the message.

He was also driven from mankind, and his mind was made like that of an animal, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was wet with the dew of heaven until he came to know [without any doubt] that the Most High God rules over the kingdom of mankind and He appoints it to whomever He wills.

“This is the inscription that was written, ‘mene, mene, tekel, upharsin [numbered, numbered, weighed, and divided].’

This is the interpretation of the message: ‘mene’—God has numbered the days of your kingdom and put an end to it;

Then these men said, “We will not find any basis for an accusation against this Daniel unless we find something against him in connection with the law of his God.”

All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions.

Then, by agreement, these men came [together] and found Daniel praying and making requests before his God.

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

The king then gave a command, and those men who had maliciously accused Daniel were brought and thrown into the den of lions, they, their children and their wives; and before they reached the bottom of the den, the lions overpowered them and crushed all their bones.

I issue a decree that in all the dominion of my kingdom men are to [reverently] fear and tremble before the God of Daniel,

For He is the living God, enduring and steadfast forever,
And His kingdom is one which will not be destroyed,
And His dominion will be forever.

So this [man] Daniel prospered and enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

The first (the Babylonian Empire under Nebuchadnezzar) was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind was given to it.

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

“I kept looking in the night visions,
And behold, on the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.

And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

“His power will be mighty, but not by his own power;
And he will corrupt and destroy in an astonishing manner
And [he will] prosper and do exactly as he wills;
He shall corrupt and destroy mighty men and the holy people.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

I raised my eyes and looked, and behold, there was a certain man dressed in linen, whose loins were girded with [a belt of] pure gold of Uphaz.

And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves.

So he said to me, “O Daniel, you highly regarded and greatly beloved man, understand the words that I am about to say to you and stand upright, for I have now been sent to you.” And while he was saying this word to me, I stood up trembling.