Next to the territory of Reuben, from the east side to the west, will be Judah—one portion.

“Next to the territory of Judah, from the east side to the west, will be the portion you donate to the Lord, 8⅓ miles wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

The entire donation will be 8⅓ miles by 8⅓ miles; you are to set apart the holy donation along with the city property as a square area.

“As for the rest of the tribes:

From the east side to the west, will be Benjamin—one portion.

Next to the territory of Benjamin, from the east side to the west, will be Simeon—one portion.

Next to the territory of Simeon, from the east side to the west, will be Issachar—one portion.

Next to the territory of Issachar, from the east side to the west, will be Zebulun—one portion.

Next to the territory of Zebulun, from the east side to the west, will be Gad—one portion.

Next to the territory of Gad toward the south side, the border will run from Tamar to the waters of Meribath-kadesh, to the Brook of Egypt, and out to the Mediterranean Sea.

“These are the exits of the city:

On the north side, which measures 1½ miles,

On the east side, which is 1½ miles, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

yet he said to Daniel, “My lord the king assigned your food and drink. I’m afraid of what would happen if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king.”

So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah,

At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar.

he said to them, “I have had a dream and am anxious to understand it.”

Therefore Daniel went to Arioch, whom the king had assigned to destroy the wise men of Babylon. He came and said to him, “Don’t kill the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”

Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles who can let the king know the interpretation.”

The king said in reply to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and its interpretation?”

“In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

The king said to Daniel, “Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery.”

King Nebuchadnezzar made a gold statue, 90 feet high and nine feet wide. He set it up on the plain of Dura in the province of Babylon.

King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces to attend the dedication of the statue King Nebuchadnezzar had set up.

So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue the king had set up. Then they stood before the statue Nebuchadnezzar had set up.

When you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, you are to fall down and worship the gold statue that King Nebuchadnezzar has set up.

Therefore, when all the people heard the sound of the horn, flute, zither, lyre, harp, and every kind of music, people of every nation and language fell down and worshiped the gold statue that King Nebuchadnezzar had set up.

They said to King Nebuchadnezzar, “May the king live forever.

There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”

Nebuchadnezzar asked them, “Shadrach, Meshach, and Abednego, is it true that you don’t serve my gods or worship the gold statue I have set up?

But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”

Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn’t we throw three men, bound, into the fire?”

“Yes, of course, Your Majesty,” they replied to the king.

Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “Belteshazzar, don’t let the dream or its interpretation alarm you.”

Belteshazzar answered, “My lord, may the dream apply to those who hate you, and its interpretation to your enemies!

The king called out to bring in the mediums, Chaldeans, and astrologers. He said to these wise men of Babylon, “Whoever reads this inscription and gives me its interpretation will be clothed in purple, have a gold chain around his neck, and have the third highest position in the kingdom.”

Because of the outcry of the king and his nobles, the queen came to the banquet hall. “May the king live forever,” she said. “Don’t let your thoughts terrify you or your face be pale.

Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?

Daniel distinguished himself above the administrators and satraps because he had an extraordinary spirit, so the king planned to set him over the whole realm.

Then these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”

So the administrators and satraps went together to the king and said to him, “May King Darius live forever.

As soon as the king heard this, he was very displeased; he set his mind on rescuing Daniel and made every effort until sundown to deliver him.

Then these men went to the king and said to him, “You as king know it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed.”

So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said, “has your God whom you serve continually been able to rescue you from the lions?”

Daniel said, “In my vision at night I was watching, and suddenly the four winds of heaven stirred up the great sea.

“The first was like a lion but had eagle’s wings. I continued watching until its wings were torn off. It was lifted up from the ground, set on its feet like a man, and given a human mind.

“Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’

“As I kept watching,

thrones were set in place,
and the Ancient of Days took His seat.
His clothing was white like snow,
and the hair of His head like whitest wool.
His throne was flaming fire;
its wheels were blazing fire.

“This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different from all the other kingdoms. It will devour the whole earth, trample it down, and crush it.

Then I heard a holy one speaking, and another holy one said to the speaker, “How long will the events of this vision last—the daily sacrifice, the rebellion that makes desolate, and the giving over of the sanctuary and of the host to be trampled?”

He said to me, “For 2,300 evenings and mornings; then the sanctuary will be restored.”

So he approached where I was standing; when he came near, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision refers to the time of the end.”

and said, “I am here to tell you what will happen at the conclusion of the time of wrath, because it refers to the appointed time of the end.

and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets.

I heard the words he said, and when I heard them I fell into a deep sleep, with my face to the ground.

He said to me, “Daniel, you are a man treasured by God. Understand the words that I’m saying to you. Stand on your feet, for I have now been sent to you.” After he said this to me, I stood trembling.

“Don’t be afraid, Daniel,” he said to me, “for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers.

Suddenly one with human likeness touched my lips. I opened my mouth and said to the one standing in front of me, “My lord, because of the vision, anguish overwhelms me and I am powerless.

He said, “Don’t be afraid, you who are treasured by God. Peace to you; be very strong!”

As he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”

He said, “Do you know why I’ve come to you? I must return at once to fight against the prince of Persia, and when I leave, the prince of Greece will come.

He will take even their gods captive to Egypt, with their metal images and their precious articles of silver and gold. For some years he will stay away from the king of the North,

The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; he will take action, then return to his own land.

His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

One of them said to the man dressed in linen, who was above the waters of the river, “How long until the end of these extraordinary things?”

He said, “Go on your way, Daniel, for the words are secret and sealed until the time of the end.

From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.

When the Lord first spoke to Hosea, He said this to him:

Go and marry a promiscuous wife
and have children of promiscuity,
for the land is committing blatant acts of promiscuity
by abandoning the Lord.

Then the Lord said to him:

Name him Jezreel, for in a little while
I will bring the bloodshed of Jezreel
on the house of Jehu
and put an end to the kingdom of the house of Israel.

She conceived again and gave birth to a daughter, and the Lord said to him:

Name her No Compassion,
for I will no longer have compassion
on the house of Israel.
I will certainly take them away.

Then the Lord said:

Name him Not My People,
for you are not My people,
and I will not be your God.

Now I will expose her shame
in the sight of her lovers,
and no one will rescue her from My hands.

Then the Lord said to me, “Go again; show love to a woman who is loved by another man and is an adulteress, just as the Lord loves the Israelites though they turn to other gods and love raisin cakes.”

I said to her, “You must live with me many days. Don’t be promiscuous or belong to any man, and I will act the same way toward you.”

They will not stay in the land of the Lord.
Instead, Ephraim will return to Egypt,
and they will eat unclean food in Assyria.

Wake up, you drunkards, and weep;
wail, all you wine drinkers,
because of the sweet wine,
for it has been taken from your mouth.

Let the priests, the Lord’s ministers,
weep between the portico and the altar.
Let them say:
“Have pity on Your people, Lord,
and do not make Your inheritance a disgrace,
an object of scorn among the nations.
Why should it be said among the peoples,
‘Where is their God?’”

Let the nations be roused
and come to the Valley of Jehoshaphat,
for there I will sit down
to judge all the surrounding nations.

In that day
the mountains will drip with sweet wine,
and the hills will flow with milk.
All the streams of Judah will flow with water,
and a spring will issue from the Lord’s house,
watering the Valley of Acacias.

He said:

The Lord roars from Zion
and raises His voice from Jerusalem;
the pastures of the shepherds mourn,
and the summit of Carmel withers.

Therefore, I will set fire to the walls of Rabbah,
and it will consume its citadels.
There will be shouting on the day of battle
and a violent wind on the day of the storm.

When the locusts finished eating the vegetation of the land, I said, “Lord God, please forgive! How will Jacob survive since he is so small?”

The Lord relented concerning this. “It will not happen,” He said.

Then I said, “Lord God, please stop! How will Jacob survive since he is so small?”

The Lord relented concerning this. “This will not happen either,” said the Lord God.

The Lord asked me, “What do you see, Amos?”

I replied, “A plumb line.”

Then the Lord said, “I am setting a plumb line among My people Israel; I will no longer spare them:

for Amos has said this: ‘Jeroboam will die by the sword, and Israel will certainly go into exile from its homeland.’”

Then Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah. Earn your living and give your prophecies there,

But the Lord took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’”

He asked me, “What do you see, Amos?”

I replied, “A basket of summer fruit.”

The Lord said to me, “The end has come for My people Israel; I will no longer spare them.

I saw the Lord standing beside the altar, and He said:

Strike the capitals of the pillars
so that the thresholds shake;
knock them down on the heads of all the people.
Then I will kill the rest of them with the sword.
None of those who flee will get away;
none of the fugitives will escape.

If they hide themselves
on the top of Carmel,
from there I will track them down
and seize them;
if they conceal themselves
from My sight on the sea floor,
from there I will command
the sea serpent to bite them.

Hear this! The days are coming—
this is the Lord’s declaration—
when the plowman will overtake the reaper
and the one who treads grapes,
the sower of seed.
The mountains will drip with sweet wine,
and all the hills will flow with it.

The vision of Obadiah.

This is what the Lord God has said about Edom:

We have heard a message from the Lord;
a messenger has been sent among the nations:
“Rise up, and let us go to war against her.”

Everyone who has a treaty with you
will drive you to the border;
everyone at peace with you
will deceive and conquer you.
Those who eat your bread
will set a trap for you.
He will be unaware of it.

Then the house of Jacob will be a blazing fire,
and the house of Joseph, a burning flame,
but the house of Esau will be stubble;
Jacob will set them on fire and consume Edom.
Therefore no survivor will remain
of the house of Esau,
for the Lord has spoken.

The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god. Maybe this god will consider us, and we won’t perish.”

“Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So they cast lots, and the lot singled out Jonah.

Then they said to him, “Tell us who is to blame for this trouble we’re in. What is your business and where are you from? What is your country and what people are you from?”

Then the men were even more afraid and said to him, “What is this you’ve done?” The men knew he was fleeing from the Lord’s presence, because he had told them.