which they also did, sending to the elders by the hand of Barnabas and Saul.

And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people.

AND Barnabas and Saul returned from Jerusalem, having performed the service, taking with them also John who was called Mark.

and coming to Salamis, they preached the word of God in the synagogues of the Jews; and they also had John for a servant.

But Saul, [called] also Paul, filled with the Holy Spirit, looking steadily at him

and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will.

that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you.

Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction.

and saying, Men, why do you do these things? We are also men subject to like sufferings with you, preaching that you should turn from these vain [services] to the living God, who made heaven and earth, and the sea, and all things in them,

And Judas and Silas being themselves also prophets, exhorted the brothers with much argument, and confirmed them.

but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also,

For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you.

For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring.

And not only this work of ours is in danger of coming into contempt, but even the temple of the great goddess Diana of being set at nought, and her majesty also which all Asia and the world worships, of being destroyed.

and some of the rulers of Asia also, who were friendly to him, sending to him, besought him not to expose himself in the theatre.

But Paul answered, What do you do, to weep and break my heart? For I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.

take them and be purified with them, and pay their expenses, that they may shave their heads, and all will know that the information which they have of you is not correct, but that you walk also yourself keeping the law.

as the chief priest also bears me witness, and all the eldership, from whom also receiving letters to the brothers I went to Damascus, to bring those who were there bound to Jerusalem to be punished.

and when the blood of your martyr Stephen was poured out, I also stood by and consented, and kept the clothes of those that killed him.

And the chiliarch answered, I acquired this citizenship for a great price. But Paul said, I am indeed, and was also born [one].

And on the following night the Lord stood by him and said, Be of good courage, for as you have testified of me at Jerusalem, so you must also testify at Rome.

Being informed that a conspiracy was about to be formed against the man, I immediately sent to you, commanding also his accusers to speak before you.

And when they came to Caesarea, and had delivered the letter to the procurator, they also presented Paul to him.

who also endeavored to profane the temple, whom we also took,

And the Jews also assented, saying, These things are so.

having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked.

And in this also I endeavor always to have a conscience without offense towards God and man.

At the same time also he hoped that money would be given him by Paul; and on this account sent for him the oftener, and conversed with him.

And Paul said, I stand at the tribunal of Caesar, where I ought to be tried. I have not injured the Jews, as you also know very well.

And Agrippa [said] to Festus, I should like to hear the man also myself. And he said, To-morrow you shall hear him.

which I also did at Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests, and when they were killed I gave my vote against them.

In which [persecutions] also, going to Damascus with authority, and a commission from the chief priests,

And Paul said, I would to God that not only you but also all who hear me this day were both almost and altogether such as I am, except these bonds.

saying to them, Men, I see that the voyage will be with injury and much loss, not only of the cargo and ship, but also of our lives.

And all being in good spirits they also partook of food;

And this being done, the rest also who had sicknesses in the island came and were cured,

among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

For I am not ashamed of the gospel; for it is the power of God to salvation to every one that believes, the Jew first and also the Greek.

Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves,

and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit.

For if the truth of God abounded by my falsehood to his glory, why am I also yet judged as a sinner?

Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles,

Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.

And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,

and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision.

Wherefore also it was accounted to him for righteousness.

but also for our sakes, to whom it is about to be accounted if we believe on him that raised Jesus our Lord from the dead,

through whom also we have been introduced into this grace in which we stand, and rejoice in the hope of the glory of God.

And not only [this], but we rejoice also in afflictions, knowing that affliction works out patience,

And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.

but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many;

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.

We have been buried therefore with him through baptism in death, that as Christ was raised from the dead through the glory of the Father, so we also should walk in newness of life.

And if we died with Christ, we believe that we shall also live with him;

So also account yourselves dead indeed to sin, but living to God in Christ Jesus.

So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God.

And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him.

and not only it, but we ourselves also who have the first fruit of the Spirit, even ourselves groan within ourselves, waiting for the adoption, the redemption of our bodies.

And in like manner also the Spirit helps our weakness. For we know not what to pray for as we ought, but the Spirit makes intercession for us with groanings unutterable;

For whom he foreknew, he also predestinated to be conformed to the likeness of his Son, that he may be a first-born among many brothers;

and whom he predestinated them he also called; and whom he called them he also justified; and whom he justified them he also glorified.

He who spared not his Son, but gave him up for us all, how shall he not also with him freely give us all things?

who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?

And not only this, but Rebecca also being with child by one, by our father Isaac??11 for the children not yet being born, nor having done any thing good or evil, that the purpose of God according to election might continue, not of works but of him that calls,??12 it was said to her that the older shall serve the younger;

whom he also called, us not of the Jews only but also of the gentiles,

as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved,

As also Isaiah said before, Unless the Lord of Sabaoth had left us a posterity, we should have been like Sodom, and should have resembled Gomorrah.

I SAY then, has God cast away his people? By no means; for I also am an Israelite, of the race of Abraham, of the tribe of Benjamin.

So then also at the present time there is a remnant according to the election of grace;

And if the first fruit is holy, the mass is also; and if the root is holy, the branches also are.

See then the goodness and severity of God; towards those that fell, severity, but towards you, the goodness of God, if you continue in goodness, for otherwise you also will be cut off.

so also they now have disobeyed that they may obtain mercy by your mercy.

Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.

For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing.

for Christ also pleased not himself, but, as it is written, The reproaches of those that reproached thee fell on me.

Wherefore receive one another, as Christ also received you to the glory of God.

Wherefore I was also much hindered from coming to you;

They have been pleased indeed, and their debtors they are; for if the nations have participated in their spiritual things, they ought also to serve them in things pertaining to the flesh.

that you receive her in the Lord worthily of the saints, and assist her in any thing in which she may have need of you; for she has been an assistant of many, and of myself also.

who also will confirm you to the end, without blame, in the day of our Lord Jesus Christ.

And I also baptized the family of Stephanus; besides I do not know that I baptized any other.

For who knows the [things] of man, except the spirit of man which is in him? So also no one knows the [things] of God except the Spirit of God.

which we also speak, not in words taught by human wisdom, but in those taught by the Spirit, comparing spiritual things with spiritual.

You are already full, you are already enriched; you have reigned without us; and I would that you did reign, that we also might reign with you.

Remove the old leaven, that you may be a new mass, as you are unleavened; for Christ our passover was also sacrificed for us.

Let the husband render to the wife her due, and in like manner also the wife the husband.

and also if she is separated let her remain unmarried or be reconciled to the husband, and let not a husband leave his wife.

But she is happier if she continues thus, in my opinion, and I think also I have the Spirit of God.

Have we not a right to lead about a sister, a wife, as also the other apostles; and the brothers of the Lord, and Cephas?

Do I say these things in the manner of men? or does not the law also say the same?

So also the Lord has appointed to those who preach the gospel to live by the gospel.

as I also please all in all things, not seeking my own profit but that of many, that they may be saved.

Be followers of me as I also am of Christ.

for man also was not created because of the woman, but woman because of the man.

for as the woman is of the man, so also the man is through the woman, but all things are from God.

For I received of the Lord, what I also delivered to you; that on the night in which he was betrayed, the Lord Jesus took bread

In like manner also the cup, after supper, saying, This cup is the new covenant [sealed] with my blood; this do, as often as you drink, in remembrance of me.