And kept back part of the price, his wife also being privy to it, and, bringing a certain part, laid it at the feet of the apostles.

And multitudes also of the cities round about, came together to Jerusalem, bringing persons sick and troubled by unclean spirits; and they were all healed.

And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed.

Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David:

And Simon himself believed also; and being baptized, he continued with Philip, and was astonished, beholding the signs and mighty miracles which were done.

offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

And here also he hath authority from the chief priests, to bind all that call on thy name.

And as Peter passed through all parts, he came down also to the saints that dwelt at Lydda.

But Peter raised him up saying, Arise: I myself also am a man.

And the believers of the circumcision, as many as came with Peter, were amazed, that the gift of the Holy Ghost was poured out on the Gentiles also.

Now the apostles and brethren who were in Judea heard, that the Gentiles also had received the word of God.

And the Spirit bad me go with them, doubting nothing: these six brethren also went with me, and we entered into the man's house.

When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did,

And perceiving it pleased the Jews, he proceeded to take Peter also.

And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.

Then Saul (who is also called Paul) filled with the Holy Ghost,

And having removed him, he raised up to them David for their king, to whom also bearing witness he said, I have found David, the son of Jesse, a man after mine own heart, who will do all my will.

God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee.

Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption.

We also are men of like passions with you, and preach to you, to turn from these vanities unto the living God, who made heaven and earth, the sea, and all things that are therein: Who, in times past, suffered all nations to walk in their own ways:

And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us.

We have sent therefore Judas and Silas, who will also tell you the same things by mouth.

And Judas and Silas, being themselves also prophets, exhorted and confirmed the brethren with many words.

Paul also and Barnabas abode in Antioch, teaching and preaching with many others also the word of the Lord.

But not finding them, they dragged Jason and certain brethren to the rulers of the city, crying aloud, These men, that have turned the world upside down, are come hither also:

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.

For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring.

Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver.

After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also.

So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth.

And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.

But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.

And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished.

And when the blood of thy martyr Stephen was shed, I also was standing by and consenting to his death, and kept the garments of them that slew him.

And the night following, the Lord standing by him, said, Be of good courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so thou must testify at Rome also.

And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel.

Who entering into Cesarea, and delivering the letter to the governor, presented Paul also before him.

And being informed, that he was of Cilicia, I will give thee, said he, a thorough hearing, when thy accusers also are come. And he commanded him to be kept in Herod's palace.

Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.

And the Jews also assented, saying that these things were so.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

And he hoped also that money would have been given him by Paul to release him; therefore he sent for him the oftner, and discoursed with him.

Then said Paul, I am standing at Cesar's judgment-seat, where I ought to be judged: I have done no wrong to the Jews, as thou also very well knowest.

Then Agrippa said to Festus, I would also hear the man myself. And he said, To-morrow thou shalt hear him.

For it seemeth to me unreasonable, to send a prisoner, and not to signify also the crimes alledged against him.

Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them.

For the king knoweth of these things; to whom also I speak with freedom; for I am persuaded none of these things are hidden from him; for this was not done in a corner.

Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

Then were they all incouraged, and they also took meat.

And when this was done, the rest also in the island who had disorders,

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves;

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

So David also describeth the happiness of the man, to whom God imputeth righteousness without works:

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

And being fully assured, that what he had promised, he was able also to perform.

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also,

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

And we believe, that if we are dead with Christ, we shall also live with him:

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.

And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

And not only this, but when Rebecca also had conceived by one man,

Even us whom he hath called, not only of the Jews, but also of the Gentiles:

As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee.

Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off.

And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again.

So these also have now been disobedient, that through your mercy they may likewise find mercy.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.