And he said to him, Son, you are ever with me, and all that I have is yours.

And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light.

But Abraham said, Son, remember that, in your lifetime, you received your good things, and likewise Lazarus his evil things. But now he is comforted, and you are tormented.

So also you, when you shall have done all things that you arc commanded to do, say, We are unprofitable servants; for we have done what was our duty to do.

And Jesus answered and said: Were not the ten cleansed? but where are the nine?

In that day, let not him that is on the house-top, and whose goods are in the house, come down to take them away. Likewise, he that is in the field, let him not turn back.

He replied: Things that are impossible with men, are possible with God.

And he took the twelve aside, and said to them: Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.:

For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow.

But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.

saying: Hadst thou known, even thou, at least in this thy day, the things which were for thy peace! But now, they are hid from thy eyes.

He said to them: Give, therefore, to Caesar the things that are Caesar s, and to God the things that are God s.

And Jesus answered and said to them: The children of this age marry, and are given in marriage.

But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage.

For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.

But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Then let those who are in Judea flee to the mountains; and let those who are in the midst of it, withdraw from it. Let those who are in the count try, not come within it.

For these are the days of vengeance, that all things that are written may be fulfilled.

But alas for them that are with child, and for them that give suck in those days! for there shall be great distress upon the land, and wrath upon this people.

men's hearts failing on account of the fearful expectation of the things that are coming on the land; for the hosts of the heavens shall be shaken.

And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors.

You are they that have continued with me in my trials;

And they said: Lord, behold, here are two swords. He said to them: It is enough.

And after a little, another saw him, and said: You also are one of them. Peter replied: Man, I am not.

If you are the Christ, tell us. But he said to them: If I tell you, you will not believe;

And they all said: You are, then, the Son of God? He said to them: You say that I am.

And Pilate asked him, saying: Are you the king of the Jews? He answered and said to him: You say it.

For, behold, the days are coming in which they will say, Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck.

and saying: If you are the King of the Jews, save yourself.

And one of the evil-doers that were hanged reviled him, saying: If you are the Christ, save yourself and us.

But the other answering, rebuked him, saying: Do you not fear God, since you are in the same condemnation?

And we justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.

And he said to them: What matters are these which you are discussing with one another as you walk and are sad?

And one of them, whose name was Cleopas, answered and said to him: Are you only a stranger in Jerusalem, and have not known the things that have taken place there in these days?

And he said to them: Why are you troubled, and why do doubts arise in your hearts?

And he said to them: These are the words that I spoke to you, while I was yet with you, that all things must be fulfilled that are written in the law of Moses, and in the prophets, and in the psalms, concerning me.

You are witnesses of these things.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him: Who are you?

And they asked him: What then? Are you Elijah? And he said: I am not. Are you the prophet? And he answered: No.

They then said to him: Who are you? that we may give an answer to those who sent us; what say you of yourself?

and they asked him, and said to him: Why, then, do you immerse, if you are not the Christ, nor Elijah, nor the prophet?

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

Jesus answered and said to him: Are you the teacher of Israel, and do not understand these things?

But he that does the truth, comes to the light, that his deeds may be made manifest that they are done in God.

And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.

Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)

Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?

Do you not say, There are yet four months, and harvest comes? Behold, I say to you, Lift up your eyes, and look on the fields, for they are already white for the harvest.

Be not astonished at this; for the hour is coming in which all that are in the graves shall hear his voice,

You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me:

There is a lad here that has five barley loaves, and two little fishes; but what are these among so many?

It is the spirit that makes alive; the flesh profits nothing; the words that I speak to you are spirit and life.

But there are some among you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

The world can not hate you; but me it hates, because I testify of it, that its works are evil.

Jesus answered and said to them: I have done one work, and you are all astonished on account of this.

If a man receives circumcision on the sabbath-day, that the law of Moses may not be broken, are you angry with me, because I have restored the entire man to health on the sabbath-day?

Then the Jews said among themselves: Whither is this man about to go, that we shall not find him? Is he about to go to those who are dispersed among the Greeks, and to teach the Greeks?

Then the Pharisees answered them: Are you also deceived?

But this multitude that know not the law are cursed.

They answered and said to him: Are you also from Galilee? Search, and see that out of Galilee arises no prophet.

And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you?

And he said to them: You are from beneath, I am from above; you are of this world, I am not of this world.

Then they said to him: Who are you? And Jesus said to them: The same that I said to you at the beginning.

Then said Jesus to those Jews that believed on him: If you continue in my word, you are my disciples indeed,

They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free?

I know that you are the posterity of Abraham; yet you seek to kill me, because my word has no place in you.

You are of your father, the devil; and the desires of your father you will do. He was a murderer from the be ginning, and stood not in the truth, because there is no truth in him. When he speaks that which is false, he speaks from what is his own; for he is a liar, and the father of it.

He that is of God, hears God's words. For this reason you do not hear them, because you are not of God.

The Jews answered, and said to him: Do we not well say that you are a Samaritan, and have a demon?

Are you greater than our father Abraham, who is dead? And the prophets are dead; whom do you make yourself?

Then the Jews said to him: You are not yet fifty years old, and have you seen Abraham?

They reviled him, and said: You are the disciple of that man; but we are the disciples of Moses.

And some of the Pharisees who were with him, heard these things, and said to him: Are we also blind?

And other sheep I have, which are not of this fold; those, also, must I bring, and they will hear my voice: and there shall be one flock, one shepherd.

Others said: These are not the words of one that has a demon. Can a demon open the eyes of the blind?

Then the Jews came round him, and said to him: How long do you keep us in suspense? If you are the Christ, tell us plainly.

But you believe not, because you are not of my sheep. As I said to you,

I and my Father are one.

Jesus answered them: Is it not written in your law, I said, you are gods?

Jesus answered: Are there not twelve hours in the day? If any one walks during the day,, he does not stumble, for he sees the light of this world.

Then the chief priests and the Pharisees called together the Sanhedrin, and said: What are we doing? For this man does many signs.

Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all.

For he knew who would deliver him up; for this reason he said, You are not all clean.

If you know these things, blessed are you, if you do them.

By this shall all men know that you are my disciples, if you have love one for another.

In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

Now are you pure, through the word which I have spoken to you.

I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing.

If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned.

You are my friends, if you do whatever I command you.

If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

All things that the Father has are mine; for this reason I said, that he will take of mine, and show it to you.

Then Jesus knew that they wished to ask him; and he said to them: Are you inquiring of one another about this, because I said, A little while and you will not see me; and again, a little while, and you will see me?

Now they know that all things that thou hast given me are from thee;

I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine.

And all mine are thine, and thine are mine, and I am glorified in them.

And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.

I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world.

They are not of the world, as I am not of the world.

And the glory which thou gavest me, I have given them, that they may be one, as we are one;