Nevertheless, that seventh day some of the people went out to gather, but they did not find any.

The whole congregation of the Israelis set out from the desert of Sin, traveling from place to place according to the command of the LORD. They camped at Rephidim, but there was no water for the people to drink.

But the people were thirsty there for water, so they complained against Moses: "Why did you bring us up from Egypt to kill us, our children, and our livestock with thirst?"

Whenever Moses raised his hand, the Israelis prevailed, but when his hand remained at his side, then the Amalekites prevailed.

They are to judge the people at all times. Let them bring every major matter to you, but let them judge every minor matter. It will lighten your burden, and they'll bear it with you.

They judged the people at all times; the difficult matters they brought to Moses, but every minor matter they judged.

but you are to be a kingdom of priests and a holy nation to me.' These are the words you are to declare to the Israelis."

No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast."

The LORD told him, "Go down, and come back up with Aaron, but the priests and the people must not break through to go up to the LORD. Otherwise, he will attack them."

but showing gracious love to the thousands of those who love me and keep my commandments.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you

They told Moses, "You speak to us and we will listen, but don't let God speak with us, or we may die.

But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,'

If he didn't lie in wait, but God let him fall into his reach, then I'll appoint for you a place to which he may flee.

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

But if the servant survives a day or two, the master is not to be punished because the servant is his property.

"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.

"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability.

But if the ox has gored previously, and its owner has been warned about it but didn't restrain it, and it kills a man or woman, the ox is to be stoned and its owner also is to be put to death.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft.

But if it was actually stolen from him, the neighbor is to make restitution to its owner.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.

You are not to bow down to their gods or serve them. You are not to follow their practices, but you are to overthrow them completely and smash their sacred stones to pieces.

Only Moses is to approach the LORD, but the others are not to approach; the people are not to come up with him."

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"

Now let me alone so that my anger may burn against them and that I may consume them, but I'll make a great nation of you."

But Moses implored the LORD his God: "LORD, why are you angry with your people whom you brought out of the land of Egypt with great power and a show of force?

Moses said, "It is not the sound of a victory shout, and it's not the sound of a shout of defeat, but it's the sound of singing that I hear."

Now, if you will, forgive their sin but if not, blot me out of your book which you have written."

Now, go, and lead the people where I told you, and now my angel will go before you, but on the day when I do punish, I'll punish them for their sin."

Go up to a land flowing with milk and honey, but I won't go up among you, because you are an obstinate people, and otherwise I might consume you along the way."

Moses told the LORD, "Look, you have told me, "Bring up this people,' but you haven't let me know whom you will send with me. Yet you have said, "I know you by name,' and also, "You have found favor in my sight.'

But," he said, "You cannot see my face, because a man cannot see me and live."

Then I'll remove my hand so you may see my back, but my face must not be seen."

He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."

He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance."

"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

but if the cloud was not lifted up, they would not set out until it was lifted up,

He is then to tear it open by its wings, but not divide it completely into two parts. The priest is then to offer all of it on the wood over the fire as a burnt offering by fire, an aroma pleasing to the LORD."

You may bring them to the LORD as an offering of first fruits, but they are not to be offered on the altar for a pleasing aroma."

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons.

but the leftover meat and bread is to be incinerated.'

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you),

the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you),

the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you),

and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you).

But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you.

But any other winged insect that has four legs is detestable for you

"Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

"A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean.

But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

But if, one day, infected flesh appears again in him, he is unclean.

"When someone is infected with a boil, but after it's healed,

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days.

"But if the scales spread on the skin after his cleansing,

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

"But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather,

But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

But if he doesn't wash or bathe his body, then he is to bear the punishment of his iniquity."

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

But on the fifth year, you may eat its fruits to increase its produce for you."

But I've promised you that you'll inherit the land that I'm about to give you as your permanent possession a land flowing with milk and honey.

but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart."

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

but whoever beats an animal to death is to replace it life for life.

Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,