" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

but the remainder from the sacrifice's meat must be burned up in the fire on the third day.

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses.

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

but the remainder of the meat and the bread you must burn in the fire.

but the meat and the skin he burned {with fire} {outside the camp}.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

But any [other] {winged insect} that has four legs [is] detestable to you.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you.

But if she gives birth to a female, then she shall be unclean [for] two weeks as [in] her menstruation, and [for] sixty-six days she shall stay {through} the blood of [her] cleansing.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

But {whenever} {raw flesh} appears on him, he shall become unclean.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

But if the diseased area of skin has not spread further on the skin after his cleansing,

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."

But you ([neither] the native nor the alien who is dwelling in your midst) shall keep my statutes and my regulations, and you shall not {practice} any of these detestable things

It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.

You shall not curse [the] deaf, and you shall not put a stumbling block {before} a blind person, but you shall revere your God; I [am] Yahweh.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.

But in the fourth year all its fruit shall be holy, offerings of praise for Yahweh.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

As for an ox or sheep that is deformed or that is stunted, you may present it [as] a freewill offering, but for a vow it will not be accepted.

But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

And you must not oppress {one another}, but you shall revere your God, because I [am] Yahweh, your God.

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

But a field of their cities' pastureland must not be sold, because {it is their property for all time}.

You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you.

You shall not rule over him with ruthlessness, but you shall revere your God.

And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

" 'But if you do not listen to me and you do not carry out all these commands,

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

" 'And if you do not accept correction from me through these [things], but you go against me [in] hostility,

As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.

And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.

" 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility--

But if it [is for] a female, then your proper value shall be thirty shekels.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

But if [it is] any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal {before} the priest.

But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his.

But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value.

He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'"

But the Levites will encamp around the tabernacle of the testimony, and there will not be wrath on the community of the {Israelites}; and the Levites will keep the requirements of the tabernacle of the testimony."

But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."

And when Aaron and his sons have finished covering the sanctuary and all the vessels of the sanctuary when the camp sets out, the descendants of Kohath will come after to carry [these], but they must not touch the sanctuary, or they will die. These [are] the load of the descendants of Kohath in the tent of assembly.

But they must not go and look {for a moment} at the holy objects."

But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you,"

But to the descendants of Kohath he did not give [anything] because the work of the sanctuary they carried upon them on their shoulders.

They can attend their brothers in the tent of assembly to keep [their] responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities."

But the man who [is] clean and not on a journey, and he fails to observe the Passover, that person will be cut off from the people because he did not present the offering of Yahweh on its appointed time. That man will bear his guilt.

But if they blow only one, the leaders, the heads of the thousands of Israel, will assemble to you.

But when summoning the assembly, you will blow, but you will not signal with a loud noise.

But he said to him, "I will not go. I will only go to my land and to my family."

But now {our strength is dried up}; there is nothing whatsoever except {for the manna before us}."

{but for a whole month}, until it comes out from your nose and becomes as nausea to you; because you have rejected Yahweh, who [is] in your midst, and you wept before {his presence}, saying, "Why did we ever leave Egypt?" '"

But Moses said, "[There are] six hundred thousand on foot, among whom I [am] in the midst, and you yourself said, 'I will give meat to them, and they will eat for a whole month.'

Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that [was] on him, and he {put it} on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again.

But two men were left in the camp; the name of one [was] Eldad, and the name of the second [was] Medad, and the spirit rested on them; they were among those who were written [down], but they did not go out to the tent, so they prophesied in the camp.

But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!"

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

And all the community said to stone them with stones, but the glory of Yahweh appeared in the tent of assembly among the {Israelites}.

But if you destroy this people {all at once}, the nations that will have heard your message will say,

But now, please, let the power of my Lord be great, just has you spoke,

'Yahweh [is] {slow to anger} and great of loyal love, {forgiving} sin and rebellion; but surely he leaves nothing unpunished, visiting the sin of the fathers on the sons to the third and fourth generations.'

but as I [am] alive, the glory of Yahweh will fill all the earth.

But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.