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“In that day I will make a horn sprout for the house of Israel, and I will open your mouth among them, and they will know [without any doubt] that I am the Lord [when I renew their strength].”
Therefore thus says the Lord God, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong one and the broken, and I will make the sword fall from his hand.
‘Thus says the Lord God, “On the day when Assyria went down to Sheol (the place of the dead) I caused mourning; I closed the deep [subterranean waters] over it and restrained its rivers. And the many waters [that contributed to its prosperity] were held back; and I made [the heart of] Lebanon mourn for it, and all the trees of the field wilted away because of it.
“Then I will leave you (Egypt) on the land;
I will hurl you on the open field.
And I will make all the birds of the sky dwell on you,
And I will satisfy the animals of all the earth with you.
I will make your horde [of people] fall by the swords of the mighty—all of them are tyrants among the nations,
And all its hordes will be destroyed.
“Then I will make their waters quiet and clear;
I will make their rivers run [slowly and smoothly] like oil,”
Says the Lord God.
‘Thus says the Lord God, “Behold, I am against the shepherds, and I will demand My flock from them and make them stop tending the flock, so that the shepherds cannot feed themselves anymore. I will rescue My flock from their mouth, so that they will not be food for them.”’”
I will feed My flock and I will let them lie down [to rest],” says the Lord God.
“I will make a covenant of peace with them and will eliminate the predatory animals from the land so that they may live securely in the wilderness and sleep [safely] in the woods.
I will make them and the places around My hill (Jerusalem, Zion) a blessing. And I will make showers come down in their season; there will be [abundant] showers of blessing (divine favor).
I will multiply on you man and animal; and they will increase and be fruitful. And I will cause you to be inhabited as you were formerly, and I will do better [things] for you than at your beginning. Then you will know [with great confidence] that I am the Lord.
Yes, [O mountains of Israel] I will cause men—My people Israel—to walk on you and take possession of you, so that you will become their inheritance and never again bereave them of children.’
therefore you will no longer devour people, and no longer bereave your nation of children,’ says the Lord God.
I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble [through idolatry] any longer,” says the Lord God.’”
I will put my Spirit within you and cause you to walk in My statutes, and you will keep My ordinances and do them.
‘Thus says the Lord God, “On the day that I cleanse you from all your sins I will also cause the cities [of Israel] to be inhabited, and the ruins will be rebuilt.
Thus says the Lord God to these bones, ‘Behold, I will make
Therefore prophesy and say to them, ‘Thus says the Lord God, “Behold, I will open your graves and make you come up out of your graves, My people; and I will bring you [back home] to the land of Israel.
and I will turn you around and lead you along, and bring you up from the remotest parts of the north, and I will bring you against the mountains of Israel.
I will strike your bow from your left hand and make your arrows to fall out of your right hand.
The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.
Because of this the king was indignant and extremely furious and gave a command to destroy all the wise men of Babylon.
“And through his shrewdness
He will cause deceit to succeed by his hand (influence);
He will magnify himself in his mind,
He will corrupt and destroy many who enjoy a false sense of security.
He will also stand up and oppose the Prince of princes,
But he will be broken, and that by no human hand [but by the hand of God].
Now therefore, our God, listen to (heed) the prayer of Your servant
And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”
For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].
He will act against the strongest fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and he will cause them to rule over the many, and will parcel out land for a price.
“I will also put an end to all her rejoicing,
Her feasts, her New Moons, her Sabbaths,
And all her festivals.
They turn, but they do not turn upward to the Most High.
They are like a poorly crafted bow [that misses the mark];
Their princes shall fall by the sword
Because of the insolence of their tongue.
This will be cause for their mockery and disdain in the land of Egypt.
They will come trembling and hurriedly like birds from Egypt
And like doves from the land of Assyria;
And I will settle them in their houses [in the land of their inheritance], declares the Lord.
Therefore, I will send you to go into exile far beyond Damascus,” says the Lord, whose name is the God of hosts.
Do you put off the day of punishment,
Yet cause the seat of violence to come near?
“It shall come about in that day,” says the Lord God,
“That I shall cause the sun to go down at noon,
And I shall darken the earth in broad daylight.
“And I shall turn your festivals and feasts into mourning
And all your songs into dirges (funeral poems to be sung);
And I shall cause sackcloth to be put on everyone’s
And baldness on every head [shaved for mourning].
And I shall make that time like a time of mourning for an only son [who has died],
And the end of it shall be like a bitter day.
“For behold, I am commanding,
And I shall shake and sift the house of Israel among all nations [and cause it to tremble]
Like grain is shaken in a sieve [removing the chaff],
But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].
I will bear the indignation and wrath of the Lord
Because I have sinned against Him,
Until He pleads my case and executes judgment for me.
He will bring me out to the light,
And I will behold His [amazing] righteousness and His remarkable deliverance.
This is what the Lord says,
Even so, they will be cut off and pass away.
Though I have afflicted you and caused you grief [O Jerusalem],
I will afflict you no longer.
Why do You make me see iniquity,
And cause me to look on wickedness?
For destruction and violence are before me;
Strife continues and contention arises.
I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”
‘For there the seed will produce peace and prosperity; the vine will yield its fruit, and the ground will produce its increase, and the heavens will give their dew. And I will cause the remnant of this people to inherit and possess all these things.
“I will strengthen the house of Judah [making it superior],
And I will save the house of Joseph.
I will bring them back [and allow them to live securely],
Because I have had compassion on them.
They will be as though I had not rejected them,
For I am the Lord their God, and I will listen and answer them.
“A battered reed He will not break,
And a smoldering wick He will not extinguish,
Until He leads justice to victory.
And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?”
And above His head they put the accusation against Him which read, “
He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God.
“He has helped His servant Israel,
In remembrance of His mercy,
Philip said to Him, “Lord, show us the Father and then we will be satisfied.”
Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].”
And though they found no cause or charge deserving death, they asked Pilate to have Him executed.
But when Paul was about to reply, Gallio said to the Jews, “If it were a matter of some misdemeanor or serious crime, O Jews, I would have reason to put up with you;
But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.
If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
I urge you, brothers and sisters, to keep your eyes on those who cause dissensions and create obstacles or introduce temptations [for others] to commit sin, [acting in ways] contrary to the doctrine which you have learned. Turn away from them.
For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.
Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.
Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].
Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
For if I cause you grief [by a well-deserved rebuke], who then provides me enjoyment but the very one whom I have made sad?
For I wrote to you out of great distress and with an anguished heart, and with many tears, not to cause you sorrow but to make you realize the [overflowing] love which I have especially for you.
how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid?
so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.
Therefore, we speak of you with pride among the churches of God for your steadfastness [your unflinching endurance, and patience] and your firm faith in the midst of all the persecution and [crushing] distress which you endure.
Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.
After a first and second warning reject a divisive man [who promotes heresy and causes dissension—ban him from your fellowship and have nothing more to do with him],
Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus,
For we know Him who said, “Vengeance is Mine [retribution and the deliverance of justice rest with Me], I will repay [the wrongdoer].” And again, “The Lord will judge His people.”
sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated.
and,
The one who
And he is given power to give breath to the image of the beast, so that the image of the beast will even [appear to] speak, and cause those who do not bow down and worship the image of the beast to be put to death.
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