but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.

For this cause I tell you, Be not anxious about your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not the life of more value than meat, and the body than raiment?

Then brother shall surrender brother to death, and the father the son; and children shall rise up against parents, and cause them to be put to death.

And whosoever shall cause one of these little ones, who believe in me, to stumble, it were better for him that a millstone was hung at his neck, and that he was sunk in the depth of the sea.

And the Pharisees came to him, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:

And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell:

and said, For this cause shall a man forsake father and mother, and shall adhere to his wife;

And brother shall deliver up brother unto death, and the father the son: and children shall rise up against their parents, and cause them to be put to death.

And at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabacthani? which is, being interpreted, My God, my God, for what cause hast thou abandoned me?

For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.

Then the woman seeing she was not hid, came trembling, and falling down before him, declared to him before all the people, for what cause she had touched him; and how she was cured instantaneously.

and hearing the multitude passing by, he inquired what was the cause.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

This man, forming crafty designs against our nation, grievously treated our fathers, so as to cause them to expose their children, in order to exterminate the race.

And though they found no cause of death in him, they besought Pilate that he might be killed.

For we are even in danger of being called to account for this day's insurrection, there being no cause on account of which we can justify this tumultuary concourse:

the military tribune commanded him to be brought into the fortress, ordering that he should be put to the question by scourging; that he might know for what cause they clamoured so loudly against him.

For this cause indeed I exert my utmost care to keep my conscience ever unoffending towards God and towards man.

Who, after a full examination, would have discharged me, because there was not the least cause found in me for death.

For this cause therefore have I invited you hither, to see and to converse with you; for on account of the hope of Israel am I bound with this chain.

For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature;

For if Abraham was justified by works, he hath cause for glorying; though not before God.

Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful.

and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."

I have therefore cause to glory in Christ Jesus with regard to the things of God.

but now having no longer cause to detain me in these regions, and having an earnest desire to come unto you for many years past,

Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.

For this cause have I sent unto you Timothy, who is my son beloved and faithful in Christ, who will remind you of my ways which are in Christ Jesus, as I teach every where in every church.

Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother.

For this cause many are diseased and infirm among you, and some asleep [in death].

Now if any person hath given cause for grief, he hath not grieved me [merely], but partly all of you; that I may add no farther burden.

And indeed though I wrote unto you, I did it not [merely] for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

For this cause, though absent, I have written these things, that when I am present I may not use severity, according to the power which the Lord hath given me for edification, and not for destruction.

It is good indeed to be zealously affected in a good cause always, and not only when I am present with you.

For this cause I also, since I heard of your faith in the Lord Jesus, and the love ye have to all saints,

FOR this cause [am] I Paul, the prisoner of Jesus Christ for you Gentiles,

For this cause we also from the day we heard it have not ceased praying for you, and beseeching God that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding;

And when this epistle hath been read among you, cause that it also be read in the church of the Laodiceans, and that ye also read that from Laodicea.

For this cause do we also give thanks to God unceasingly, because when ye received the word reported by us from God, ye received it not as the word of man, but, as it is in truth, the word of God, which worketh also effectually in you that believe.

For this cause also, when I could no longer forbear, I sent to know your fidelity, lest by any means the tempter had tempted you, and our labour should be in vain.

for this cause we have felt consolation, brethren, in you under all our tribulation and distress, because of your fidelity.

And the Lord cause you to abound and overflow with love one to another, and towards all men, as we also do to you:

And for this cause God shall send unto them the energy of delusion, that they should believe a lie:

For which cause I remind thee that thou fan into a flame the divine gift, which is in thee by the imposition of my hands.

For which cause also I suffer these things; but I am not ashamed: for I know on whom I have placed my confidence, and am persuaded that he is mighty to guard my deposit unto the great day.

This testimony is true. For which cause rebuke them with severity, that they may be sound in the faith;

For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.

Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined.

And he is enabled to impart life to the image of the beast that even the image of the beast should speak, and cause as many as will not worship the image of the beast to be put to death.