the Angel who has redeemed me from all harm—
may He bless these boys.
And may they be called by my name
and the names of my fathers Abraham and Isaac,
and may they grow to be numerous within the land.

When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s.

Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the hand of the Amorites with my sword and bow.”

Judah is a young lion—
my son, you return from the kill.
He crouches; he lies down like a lion
or a lioness—who dares to rouse him?

The scepter will not depart from Judah
or the staff from between his feet
until He whose right it is comes
and the obedience of the peoples belongs to Him.

The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

The field and the cave in it were purchased from the Hittites.”

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as a burial site from Ephron the Hittite.

Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land He promised Abraham, Isaac, and Jacob.”

So Joseph made the sons of Israel take an oath: “When God comes to your aid, you are to carry my bones up from here.”

Now a man from the family of Levi married a Levite woman.

Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?”

When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.

They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

When the Lord saw that he had gone over to look, God called out to him from the bush, “Moses, Moses!”

“Here I am,” he answered.

I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey—the territory of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

And I have promised you that I will bring you up from the misery of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.

Then He said, “Throw it on the ground.” He threw it on the ground, and it became a snake. Moses ran from it,

And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”

Pharaoh also said, “Look, the people of the land are so numerous, and you would stop them from working.”

But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers—that is why they are crying out, ‘Let us go and sacrifice to our God.’

“Therefore tell the Israelites: I am Yahweh, and I will deliver you from the forced labor of the Egyptians and free you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment.

I will take you as My people, and I will be your God. You will know that I am Yahweh your God, who delivered you from the forced labor of the Egyptians.

“Go and tell Pharaoh king of Egypt to let the Israelites go from his land.”

You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.

The Egyptians will know that I am Yahweh when I stretch out My hand against Egypt, and bring out the Israelites from among them.”

The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink water from it.”

The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt.

All the Egyptians dug around the Nile for water to drink because they could not drink the water from the river.

Pharaoh summoned Moses and Aaron and said, “Ask Yahweh to remove the frogs from me and my people. Then I will let the people go and they can sacrifice to Yahweh.”

Moses said to Pharaoh, “You make the choice rather than me. When should I ask on behalf of you, your officials, and your people, that the frogs be taken away from you and your houses, and remain only in the Nile?”

the frogs will go away from you, your houses, your officials, and your people. The frogs will remain only in the Nile.”

After Moses and Aaron went out from Pharaoh, Moses cried out to the Lord for help concerning the frogs that He had brought against Pharaoh.

“As soon as I leave you,” Moses said, “I will appeal to the Lord, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the Lord.”

The Lord did as Moses had said: He removed the swarms of flies from Pharaoh, his officials, and his people; not one was left.

By now I could have stretched out My hand and struck you and your people with a plague, and you would have been obliterated from the earth.

Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.

Moses went out from Pharaoh and the city, and extended his hands to the Lord. Then the thunder and hail ceased, and rain no longer poured down on the land.

No, only the men may go and worship Yahweh, for that is what you have been asking for.” And they were driven from Pharaoh’s presence.

Please forgive my sin once more and make an appeal to Yahweh your God, so that He will take this death away from me.”

One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.

The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will drive you out of here.

and every firstborn male in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is behind the millstones, as well as every firstborn of the livestock.

You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

You are to eat unleavened bread in the first month, from the evening of the fourteenth day of the month until the evening of the twenty-first day.

Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel.

Then Moses summoned all the elders of Israel and said to them, “Go, select an animal from the flock according to your families, and slaughter the Passover animal.

Now at midnight the Lord struck every firstborn male in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock.

The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families.

At the end of 430 years, on that same day, all the Lord’s divisions went out from the land of Egypt.

“Consecrate every firstborn male to Me, the firstborn from every womb among the Israelites, both man and domestic animal; it is Mine.”

Keep this statute at its appointed time from year to year.

When Pharaoh stubbornly refused to let us go, the Lord killed every firstborn male in the land of Egypt, from the firstborn of man to the firstborn of livestock. That is why I sacrifice to the Lord all the firstborn of the womb that are males, but I redeem all the firstborn of my sons.’

Moses took the bones of Joseph with him, because Joseph had made the Israelites swear a solemn oath, saying, “God will certainly come to your aid; then you must take my bones with you from this place.”

They set out from Succoth and camped at Etham on the edge of the wilderness.

When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: “What have we done? We have released Israel from serving us.”

Then the Angel of God, who was going in front of the Israelite forces, moved and went behind them. The pillar of cloud moved from in front of them and stood behind them.

Then during the morning watch, the Lord looked down on the Egyptian forces from the pillar of fire and cloud, and threw them into confusion.

He caused their chariot wheels to swerve and made them drive with difficulty. “Let’s get away from Israel,” the Egyptians said, “because Yahweh is fighting for them against Egypt!”

So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal depth. While the Egyptians were trying to escape from it, the Lord threw them into the sea.

That day the Lord saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore.

Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They journeyed for three days in the wilderness without finding water.

The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.

Then the Lord said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions.

The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord’s command. They camped at Rephidim, but there was no water for the people to drink.

He said, “Indeed, my hand is lifted up toward the Lord’s throne. The Lord will be at war with Amalek from generation to generation.”

and the other Eliezer (because he had said, “The God of my father was my helper and delivered me from Pharaoh’s sword”).

Jethro rejoiced over all the good things the Lord had done for Israel when He rescued them from the power of the Egyptians.

“Praise the Lord,” Jethro exclaimed, “who rescued you from Pharaoh and the power of the Egyptians and snatched the people from the power of the Egyptians.

The next day Moses sat down to judge the people, and they stood around Moses from morning until evening.

When Moses’ father-in-law saw everything he was doing for them he asked, “What is this thing you’re doing for the people? Why are you alone sitting as judge, while all the people stand around you from morning until evening?”

But you should select from all the people able men, God-fearing, trustworthy, and hating bribes. Place them over the people as commanders of thousands, hundreds, fifties, and tens.

So Moses chose able men from all Israel and made them leaders over the people as commanders of thousands, hundreds, fifties, and tens.

After they departed from Rephidim, they entered the Wilderness of Sinai and camped in the wilderness, and Israel camped there in front of the mountain.

Moses went up the mountain to God, and the Lord called to him from the mountain: “This is what you must say to the house of Jacob, and explain to the Israelites:

Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes.

Then the Lord told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.

“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.

“You must not hold back offerings from your harvest or your vats. Give Me the firstborn of your sons.

“If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it.

Stay far away from a false accusation. Do not kill the innocent and the just, because I will not justify the guilty.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

Also observe the Festival of Harvest with the firstfruits of your produce from what you sow in the field, and observe the Festival of Ingathering at the end of the year, when you gather your produce from the field.

I will send the hornet in front of you, and it will drive the Hivites, Canaanites, and Hittites away from you.

I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.

The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud.

“Tell the Israelites to take an offering for Me. You are to take My offering from everyone who is willing to give.

This is the offering you are to receive from them: gold, silver, and bronze;

The poles are to remain in the rings of the ark; they must not be removed from it.

I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the testimony; I will speak with you from there about all that I command you regarding the Israelites.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

There are to be three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It is to be this way for the six branches that extend from the lampstand.

For the six branches that extend from the lampstand, a calyx must be under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.