Beside the border of Issachar, from the east side to the west side, Zebulun, one portion.

Beside the border of Zebulun, from the east side to the west side, Gad, one portion.

And beside the border of Gad, at the south side, southward, the border shall extend from Tamar to the waters of Meribath-kadesh, to the Brook [of Egypt], to the Great [Mediterranean] Sea.

The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’”

In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep.

The king replied to the Chaldeans, “My command is firm and unchangeable: if you do not reveal to me the [content of the] dream along with its interpretation, you shall be cut into pieces and your houses shall be made a heap of rubbish.

But if you tell [me] the [content of the] dream along with its interpretation, you shall receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”

The king replied, “I know for certain that you are bargaining for time, because you have seen that my command [to you] is firm and irrevocable.

he said to Arioch, the king’s captain, “Why is the decree from the king so harsh and urgent?” Then Arioch explained the matter to Daniel.

If it be so, our God whom we serve is able to rescue us from the furnace of blazing fire, and He will rescue us from your hand, O king.

Because the king’s command was urgent and the furnace was extremely hot, the flame of the fire killed the men who carried up Shadrach, Meshach, and Abed-nego.

He answered, “Look! I see four men untied, walking around in the midst of the fire, and they are not hurt! And the appearance of the fourth is like a son of the gods!”

Then Nebuchadnezzar approached the door of the blazing furnace and said, “Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out [of there]! Come here!” Then Shadrach, Meshach, and Abed-nego came out of the midst of the fire.

“How great are His signs
And how mighty are His wonders!
His kingdom is an everlasting kingdom
And His dominion is from generation to generation.

‘Its leaves were beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky nested in its branches,
And all living creatures fed themselves from it.

‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.

‘He shouted aloud and said this:
“Cut down the tree and cut off its branches;
Shake off its leaves and scatter its fruit;
Let the living creatures run from under it
And the birds fly from its branches.

“Let his mind and nature be changed from a man’s
And let an animal’s mind and nature be given to him,
And let seven periods of time pass over him.

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”

that you shall be driven from mankind and your dwelling place shall be with the beasts of the field; and that you be given grass to eat like the cattle and be wet with the dew of heaven; and seven periods of time shall pass over you, until you know [without any doubt] that the Most High [God] rules over the kingdom of mankind and He bestows it to whomever He desires.

Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

While the words were still in the king’s mouth, a voice came [as if falling] from heaven, saying, ‘O King Nebuchadnezzar, to you it is declared: “The kingdom has been removed from you,

and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”’

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

“But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever,

For His dominion is an everlasting dominion;
And His kingdom endures from generation to generation.

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

Then King Belshazzar was greatly perplexed, his face became even paler, and his nobles were bewildered and alarmed.

But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him.

He was also driven from mankind, and his mind was made like that of an animal, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was wet with the dew of heaven until he came to know [without any doubt] that the Most High God rules over the kingdom of mankind and He appoints it to whomever He wills.

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

Then the hand was sent from the presence [of the Most High God], and this inscription was written:

All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions.

Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, does not pay any attention to you, O king, or to the injunction which you have signed, but keeps praying [to his God] three times a day.”

Then the king returned to his palace and spent the night fasting; and no music or entertainment was brought before him, and he remained unable to sleep.

When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?”

“He rescues and saves and performs signs and wonders
In heaven and on earth—
He who has rescued Daniel from the power of the lions.”

And four great beasts, each different from the other, were coming up out of the sea [in succession].

The first (the Babylonian Empire under Nebuchadnezzar) was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind was given to it.

After this I kept looking in the night visions, and behold, [I saw] a fourth beast (the Roman Empire), terrible and extremely strong; and it had huge iron teeth. It devoured and crushed and trampled down what was left with its feet. It was different from all the beasts that came before it, and it had ten horns (ten kings).

“A river of fire was flowing
And coming out from before Him;
A thousand thousands were attending Him,
And ten thousand times ten thousand were standing before Him;
The court was seated,
And the books were opened.

“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,

“Thus the angel said, ‘The fourth beast shall be a fourth kingdom on earth, which will be different from all other kingdoms and will devour the whole earth and tread it down, and crush it.

As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the former ones, and he will subdue three kings.

I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances.

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.

So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words.

Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years.

But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.

After an alliance is made with him he will work deceitfully, and he will go up and gain power with a small force of people.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist].

But rumors from the east and from the north will alarm and disturb him, and he will set out with great fury to destroy and to annihilate many.

From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days.

When the Lord first spoke through Hosea, the Lord said to him, “Go, take for yourself a wife of prostitution and have children of [her] prostitution; for the land commits great acts of prostitution by not following the Lord.”

“Contend with your mother (nation); contend,
For she is not my wife and I am not her husband;
And have her remove her [marks of] prostitution from her face
And her adultery from between her breasts

Afterward the sons of Israel will return [in deep repentance] and seek the Lord their God and [seek from the line of] David their king [the King of kings—the Messiah]; and they will come trembling to the Lord and to His goodness and blessing in the last days.

Hear the word of the Lord, you children of Israel,
For the Lord has a [legal] case with the inhabitants of the land,
Because there is no faithfulness [no steadfast love, no dependability] or loyalty or kindness
Or knowledge of God [from personal experience with Him] in the land.

My people consult their [lifeless] wooden idol, and their [diviner’s] wand gives them oracles.
For a spirit of prostitution has led them astray [morally and spiritually],
And they have played the prostitute, withdrawing themselves from their God.

I know Ephraim, and Israel is not hidden from Me;
For now, O Ephraim, you have played the prostitute and have worshiped idols;
Israel has defiled itself.

They will go with their flocks and with their herds
To seek the Lord [diligently searching for Him], but they will not find Him;
He has withdrawn from them [refusing to hear the prayers of the unrepentant].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

They are all adulterers;
Like the heat of an oven
When the baker ceases to stir the fire, [their passion smolders]
From the kneading of the dough until it is leavened.

Woe (judgment is coming) to them, for they have wandered away from Me!
Devastation is theirs, because they have rebelled and trespassed against Me!
I would redeem them, but they speak lies against Me.

They do not cry out to Me from their heart
When they wail on their beds [in unbelieving despair];
For the sake of grain and new wine they assemble themselves [as if worshiping Baal];
They rebel against Me.

They set up kings, but not from Me [therefore without My blessing];
They have appointed princes, but I did not know it.
With their silver and their gold they made idols for themselves,
That they might be cut off.

For even this [loathsome calf] is from Israel.
A craftsman made it, so it is not God;
Surely the calf of Samaria will be broken to pieces and go up in flames.

As for My sacrificial offerings,
They sacrifice the meat [as a mere formality] and eat it,
But the Lord is not pleased with them and does not accept them.
Now He will remember and take into account their wickedness and guilt,
And punish them for their sins.
They will return [in captivity] to [another] Egypt [that is, Assyria].

For behold, they will go away because of devastation and destruction;
Egypt will gather them up, Memphis will bury them.
Weeds will take over their treasures of silver;
Thorns will grow in their tents.

Even though they bring up their children,
Yet I will bereave them until not one is left.
Indeed, woe (judgment is coming) to them when I look away and withdraw [My blessing] from them!

The people of Samaria will fear and tremble
For the [idolatrous] calf of Beth-aven (House of Wickedness).
Indeed, its people will mourn over it
And its idolatrous priests will cry out and wail over it,
Over its glory, because the glory [of their calf god] has departed from it.

The golden calf itself will be carried to Assyria
As tribute to King Jareb;
Ephraim will be seized with shame
And Israel will be ashamed of his own counsel [to worship the calf and separate Israel from Judah].

O Israel, you have [willfully] sinned since the days of Gibeah;
There they (Israel) stand!
Will not the battle against the sons of wickedness overtake them at Gibeah?

When it is my desire [to defend My righteousness], I will chastise them;
And [hostile] peoples will be gathered against them
When they are bound and punished for their double guilt [their revolt against the Lord and their worship of idols].

The more they [the prophets] called them [to repentance and obedience],
The more they went away from them;
They kept sacrificing to the Baals
And burning incense to the carved images.

My people are bent on turning from Me;
Though the prophets call them to the One on high,
None at all exalts Him.

They will walk after the Lord [in obedience and worship],
Who will roar like a lion;
He will roar [summoning them]
And His sons will come trembling from the west.

But I have been the Lord your God since [you became a nation in] the land of Egypt;
I will make you live in tents again,
As in the days of the appointed and solemn festival.

Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].

Yet I have been the Lord your God
Since [the time you became a nation in] the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.

I will heal their apostasy and faithlessness;
I will love them freely,
For My anger has turned away from Israel.

Awake [from your intoxication], you drunkards, and weep;
Wail, all you drinkers of wine,
Because of the [fresh] sweet wine
That is cut off from your mouth.

The [daily] grain offering and the drink offering are cut off
From the house of the Lord;
The priests mourn
Who minister to the Lord.

The vine dries up
And the fig tree fails;
The pomegranate, the palm also, and the apple tree,
All the trees of the field dry up,
Indeed, joy dries up and withdraws
From the sons of men.

Clothe yourselves with sackcloth
And lament (cry out in grief), O priests;
Wail, O ministers of the altar!
Come, spend the night in sackcloth [and pray without ceasing],
O ministers of my God,
For the grain offering and the drink offering
Are withheld from the house of your God.

Alas for the day!
For the [judgment] day of the Lord is at hand,
And it will come [upon the nation] as a destruction from the Almighty.

Has not the food been cut off before our eyes,
Joy and gladness from the house of our God?

Gather the people, sanctify the congregation,
Assemble the elders,
Gather the children and the nursing infants.
Let the bridegroom come out of his room
And the bride out of her bridal chamber. [No one is excused from the assembly.]

“But I will remove the northern army far away from you,
And I will drive it into a parched and desolate land,
With its forward guard into the eastern sea (Dead Sea)
And with its rear guard into the western sea (Mediterranean Sea).
And its stench will arise and its foul odor of decay will come up [this is the fate of the northern army in the final day of the Lord],
For He has done great things.”

and have sold the children of Judah and the children of Jerusalem to the Greeks, so that you may send them far away from their territory,