he gave a banquet in the third year of his reign for all his officials and servants. The army of Persia and Media and the nobles and officials of the provinces were in his presence

And for a long time, even a hundred and eighty days, he let them see all the wealth and the glory of his kingdom and the great power and honour which were his.

And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;

Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

Drinks were served in goblets of gold and {goblets of different kinds}, and [there was] {plentiful royal wine according to the bounty of the king}.

There were no restrictions on the drinking, for the king had instructed every official of his palace to do as each one pleased.

On the seventh day, when merry was the heart of the king with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar and Carcas, the seven eunuchs who were waiting before King Ahasuerus, -

The king then inquired of the wise men who were discerners of the times -- for it was the royal custom to confer with all those who were proficient in laws and legalities.

and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, the seven officials of Persia and Media who {had access to the king} and sat first in the kingdom--

Then were there letters sent forth into all the king's lands, into every land according to the writing thereof, and to every people after their language, that every man should be lord in his own house. And this caused he to be spoken after the language of his people.

After these things, when the king's feelings were calmer, the thought of Vashti and what she had done and the order he had made against her, came back to his mind.

Then the servants who were waiting on the king said to him, Let search be made for some fair young virgins for the king:

who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.

And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.

And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.

Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter) to go to the king, she did not request anything except what Hegai the king's eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.

In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.

And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

In every province [each] place where the king's edict and his law came, there [was] great mourning for the Jews with fasting, crying, wailing, [and] sackcloth; and ashes were spread out as a bed for them.

Then Esther called Hathach, one of the king's chamberlains which stood before her, and gave him a commandment to Mordecai, that he might know what it were, and wherefore he did so.

Indeed, if you are silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father's family will perish. Who knows but that you were brought to the kingdom for a time like this?"

And the king said to Esther {while they were drinking wine}, "What [is] your petition? It will be given to you. What [is] your request? Even half the kingdom, it will done.

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.

Then said the king, What honour and dignity hath been done unto Mordecai, for this? Then said the king's young men, who were ministering unto him, Nothing hath been done for him.

And while they were yet talking with him, the king's eunuchs came, and hastened to bring Haman unto the banquet that Esther had prepared.

And the king again said to Esther, on the second day {while they were drinking}, "What [is] your petition, Queen Esther? It will be given to you. What [is] your request? It will be given [to you]--even half the kingdom."

for we are sold, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold to be bondmen and bondwomen, then would I hold my tongue; although the enemy could not recompense the king's loss.

Angered by this, the king arose from where they were drinking wine and went to the palace garden. Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.

Now when the king returned from the palace garden into the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even assault the queen with me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.

Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"

And she will say, If good to the king, and if I found favor before him, and the word be right before the king, and I good in his eyes, it shall be written to turn back the writings, the purposes of Haman son of Hammedatha the Agagite, that he wrote to destroy the Jews that were in all the king's provinces:

Write ye now therefore for the Jews, as it liketh you in the king's name, and seal it with the king's ring." For the writings that were written in the king's name, and sealed with the king's ring, durst no man disannul.

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to its own writing, and unto every people according to their language, and to the Jews according to their writing, and according to their language.

He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.

By these the king granted the Jews who were in every city to gather themselves together, and to defend their lives, to destroy, to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take their possessions for a spoil,

A copy of the document was to be issued as law in each and every province and published for all people, indicating that the Jewish people were to be ready to take vengeance on their enemies on that day.

So the posts that rode upon swift steeds that were used in the king's service went out, being hastened and pressed on by the king's commandment; and the decree was given out in Shushan the palace.

In every province and city, wherever the king's edict and his law came, there was gladness and joy for the Jews, a banquet and a {holiday}, and many of the people from the country [were] posing as Jews because the fear of the Jews had fallen on them.

In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.

The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

All the officials of the provinces, the satraps, governors, and {those who did the work of the king} [were] supporting the Jews, because the fear of Mordecai had fallen on them.

Thus the Jews smote all their enemies with a sore slaughter, and slew and destroyed, and did after their will unto such as were their adversaries.

On that day the number of those that were slain in Shushan the citadel was brought before the king.

And the king said to do so. And a decree was issued in Susa and Haman's ten sons were hanged.

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men at Shushan; but on the spoil they laid not their hand.

But the other Jews that were in the king's provinces gathered themselves together, and defended their lives, and had rest from their enemies, and killed of their foes seventy and five thousand, but they laid not their hands on the spoil,

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

For this cause, the country Jews, who dwelt in the country towns, were making the fourteenth day of the month Adar one of rejoicing and banqueting, and a day of happiness, - and of sending portions every one to his neighbour.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of king Ahasuerus, both near and far,

because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.

But when the matter came to the king's attention, the king gave written orders that Haman's evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,

And the Jews set it up, and took it upon them and their seed, and upon all such as joined themselves unto them, that they would not miss to observe these two days yearly, according as they were written and appointed;

These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

He sent letters with messages of peace and faithfulness to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus,

So Esther’s command confirmed these customs of Purim, which were then written into the record.

And there were born unto him seven sons and three daughters.

His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred female donkeys, and a very great household; so that this man was the greatest of all the men of the east.

Now his sons were wont to go, and make a banquet, at the house of each one upon his day, - and to send and call their three sisters, to eat and to drink with them.

And it was so, when the days of their feasting were finished, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

And there came a messenger unto Job, and said, The oxen were plowing, and the donkeys feeding beside them:

While this messenger was still speaking, another came and announced, "A lightning storm struck and incinerated the flock and the servants while they were eating. I alone escaped to tell you!"

While he was yet speaking, there came also another, and said, Your sons and your daughters were eating and drinking wine in their eldest brother's house:

In all this Job did no sin, and did not say that God's acts were foolish.

Now when Job's friends heard of all the trouble that happened to him, there came three of them, every one from his own place: namely, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they were agreed together to come, to shew their compassion on him, and to comfort him.

And lifting up their eyes when they were still far off, it did not seem that the man they saw was Job because of the change in him. And they gave way to bitter weeping, with signs of grief, and put dust on their heads.

So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.

Why did the knees receive me,
and why were there breasts for me to nurse?

Or with princes who had gold,
Who were filling their houses with silver.

O that I utterly had no being, or were as a thing born out of time that is put aside, either as young children, which never saw the light.

In that place, those who once were prisoners will be at ease together; they won't hear the voice of oppressors.

If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking?

Your words have steadied the one who was stumbling
and braced the knees that were buckling.

Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?

The roaring of the lion, and the voice of the lion, and the teeth of the young lions were broken.

When there were thoughts, from visions of the night, - When deep sleep falleth upon men,

Fear came on me and shaking, and my bones were full of trouble;

how much less confidence does he have in those who dwell in houses of clay; who were formed from a foundation in dust and can perish like a moth?

that his children were without prosperity or health; that they were slain in the door, and no man to deliver them;

Though, man, to trouble, were born, as, sparks, on high, do soar,

However, if I were you, I would appeal to God
and would present my case to Him.

To raise up the humbled to height; and those mourning were exalted to salvation.

They encounter darkness by day,
and they grope at noon
as if it were night.

Job answered, and said, "Oh that my misery were weighed, and my punishment laid in the balances:

Oh that my grief were thoroughly weighed, and my calamity laid in the balances together!

For now it will be heavy above the sand of the seas: for this my words were rash.

“Would that God were willing to crush me,
That He would loose His hand and cut me off!

In the time they will flow of they became extinct: in its heat they were extinguished from their place.