And he says to them, Ye will indeed drink my cup, and ye will be immersed the immersion that I am immersed. But to sit at my right hand and at my left hand is not mine to give, but to whom it has been prepared by my Father.

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them.

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And behold, two blind men sitting by the wayside, having heard that Jesus was passing by, cried out, saying, Be merciful to us, Lord, thou son of David.

And if any man says anything to you, ye will say, The Lord has need of them, and straightaway he will send them.

The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?

But if we should say, From men, we fear the multitude, for all hold John as a prophet.

But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey.

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

The kingdom of the heavens is like a man, a king who made a wedding for his son.

But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

Exhibit to me the tribute money. And they brought to him a denarius.

Teacher, Moses said, If some man dies, having no children, his brother shall marry his wife, and raise up seed to his brother.

And no man was able to answer him a word, nor did any man from that day dare to question him any more.

For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

But all their works they do in order to be seen by men. And they make broad their phylacteries, and enlarge the hems of their garments.

and the greetings in the marketplaces, and to be designated by men, Rabbi, Rabbi.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in.

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?

Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred?

Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.

In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness.

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city,

And having answered, Jesus said to them, See that not any man may lead you astray.

But he who endures to the end, this man will be saved.

Let the man on the housetop not go down to take things from his house.

And let the man in the field not return back to take his clothes.

Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not.

For as the lightning comes out from the east, and shines as far as the west, so also will be the coming of the Son of man.

But straightaway after the tribulation of those days the sun will be darkened, and the moon will not give its light. And the stars will fall from the sky, and the powers of the heavens will be shaken.

And then the sign of the Son of man will appear in the sky. And then all the tribes of the earth will beat the breast, and they will see the Son of man coming in the clouds of the sky with power and much glory.

But about that day and hour no man knows, not even the agents of the heavens, except my Father only.

And as the days of Noah, so also will be the coming of the Son of man.

And they knew not until the flood came, and took them all away. So also will be the coming of the Son of man.

Then two men will be in the field, one is taken, and one is left.

Because of this ye also be ready, because in that hour ye think not the Son of man comes.

Watch therefore, because ye know not the day nor the hour in which the son of man comes.

For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him.

And having departed, the man who received the five talents worked with them, and made five other talents.

And likewise also the man of the two gained two others.

But having departed, the man who received the one dug in the ground, and hid his lord's silver.

And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them.

And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them.

And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter.

For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him.

But when the Son of man comes in his glory, and all the holy agents with him, then he will sit on the throne of his glory.

Ye know that after two days the Passover comes, and the Son of man is betrayed to be crucified.

And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

And having answered, he said, He who dipped his hand with me in the dish, this man will betray me.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.

And Judas (the man who betrayed him) having answered, he said, Is it I, Rabbi? He says to him, Thou have said.

But having answered, Peter said to him, If all men will be caused to stumble by thee, I will never be caused to stumble.

Then he comes to his disciples, and says to them, Sleep what remains, and take rest...Behold, the hour has come near, and the Son of man is betrayed into the hands of sinners.

Now the man who betrayed him gave them a sign, saying, Whomever I may kiss is he. Seize him.

But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.

Jesus says to him, Thou have said. Nevertheless I say to you, Henceforth ye will see the Son of man sitting at the right hand of Power, and coming in the clouds of the sky.

And when he was gone out into the porch, another woman saw him, and says to them there, This man was also with Jesus the Nazarene.

And again he denied with an oath, I do not know the man.

Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded.

And while he was sitting on the judgment seat, his wife sent to him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.

And when Pilate saw that he was accomplishing nothing, but rather an uproar was developing, after taking water, he washed his hands in front of the multitude, saying, I am innocent of the blood of this righteous man. See ye to it.

And while coming out, they found a man of Cyrene, Simon by name. They drafted this man, so that he might take his cross.

And some of those who stood there, when they heard it, said, This man calls Elijah.

And having become evening, there came a rich man from Arimathaea, named Joseph, who also himself was discipled by Jesus.

This man having come to Pilate, requested the body of Jesus. Then Pilate commanded the body to be given.

And those watching over shook from fear of him, and became as dead men.

And when they saw him, they worshiped him, but men doubted.

The voice of a man crying out in the wilderness: Prepare ye the way of Lord. Make his paths straight.

And he preached, saying, A man mightier than I comes after me of whom I am not worthy, having stooped down, to loosen the strap of his shoes.

And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men.

And a man was in their synagogue with an unclean spirit. And he cried out,

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them.

And they come bringing to him a paralyzed man, being taken by four men.

And not being able to come near to him because of the crowd, they uncovered the roof where he was. And when they had broken through, they let down the bed on which the paralyzed man lay.

And having seen their faith, Jesus says to the paralyzed man, Child, thy sins are forgiven thee.

Why does this man speak blasphemies this way. Who can forgive sins but one, God?

Which is easier, to say to the paralyzed man, Thy sins are forgiven thee, or to say, Arise, and take up thy bed and walk?

But that ye may know that the Son of man has authority on earth to forgive sins (he says to the paralyzed man),

And no man sews a new patch of cloth on an old garment, otherwise the patch of it pulls away, the new from the old, and a tear becomes worse.

And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

So then the Son of man is lord even of the Sabbath.

And he entered again into the synagogue, and a man was there who had a withered hand.

And he says to the man who had a withered hand, Stand up in the midst.

And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other.

And he appointed twelve men, so that they might be with him, and that he might send them forth to preach,

But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme.

Listen. Behold, the man who sows went forth to sow.

The man who sows sows the word.

If any man has ears to hear, let him hear.

And he said, Thus is the kingdom of God, as if a man should cast seed into the ground,

And when he came out of the boat, straightaway there met him out of the sepulchers a man with an unclean spirit who had his habitation among the sepulchers.

And no man was able to bind him, not even with chains.

Because he was often bound with shackles and chains, and the chains were pulled apart by him, and the shackles broken in pieces. And no man had strength to subdue him.

For he said to him, Come out from the man, thou unclean spirit.

And they come to Jesus, and see the man who was demon-possessed, sitting, and clothed, and in his right mind (the man who had the legion), and they were afraid.