And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh.

And Deborah saith unto Barak, 'Rise, for this is the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?' And Barak goeth down from mount Tabor, and ten thousand men after him.

And Jehovah destroyeth Sisera, and all the chariots, and all the camp, by the mouth of the sword, before Barak, and Sisera cometh down from off the chariot, and fleeth on his feet.

And Barak hath pursued after the chariots and after the camp, unto Harosheth of the Goyim, and all the camp of Sisera falleth by the mouth of the sword -- there hath not been left even one.

And Sisera hath fled on his feet unto the tent of Jael wife of Heber the Kenite, for peace is between Jabin king of Hazor and the house of Heber the Kenite;

And he saith unto her, 'Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.'

And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth -- and he hath been fast asleep, and is weary -- and he dieth.

And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, 'Come, and I shew thee the man whom thou art seeking;' and he cometh in unto her, and lo, Sisera is fallen -- dead, and the pin in his temples.

And God humbleth on that day Jabin king of Canaan before the sons of Israel,

and the hand of the sons of Israel goeth, going on and becoming hard on Jabin king of Canaan, till that they have cut off Jabin king of Canaan.

And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --

'For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.

Jehovah, in Thy going forth out of Seir, In Thy stepping out of the field of Edom, Earth trembled, also the heavens dropped, Also thick clouds dropped water.

Hills flowed from the face of Jehovah, This one -- Sinai -- From the face of Jehovah, God of Israel.

In the days of Shamgar son of Anath -- In the days of Jael -- The ways have ceased, And those going in the paths go in crooked ways.

Villages ceased in Israel -- they ceased, Till that I arose -- Deborah, That I arose, a mother in Israel.

He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

Riders on white asses -- Sitters on a long robe -- And walkers by the way -- meditate!

By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, Righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah.

And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart!

Gilead beyond the Jordan did tabernacle, And Dan -- why doth he sojourn in ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.

Zebulun is a people who exposed its soul to death, Naphtali also -- on high places of the field.

Kings came -- they fought; Then fought kings of Canaan, In Taanach, by the waters of Megiddo; Gain of money they took not!

Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is blessed.

Water he asked -- milk she gave; In a lordly dish she brought near butter.

So do all Thine enemies perish, O Jehovah, And those loving Him are As the going out of the sun in its might!' and the land resteth forty years.

And the sons of Israel do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of Midian seven years,

and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which are in the mountains, and the caves, and the strongholds.

and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;

for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it.

And it cometh to pass when the sons of Israel have cried unto Jehovah, concerning Midian,

and I say to you, I am Jehovah your God, ye do not fear the gods of the Amorite in whose land ye are dwelling: -- and ye have not hearkened to My voice.'

And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites;

and the messenger of Jehovah appeareth unto him, and saith unto him, 'Jehovah is with thee, O mighty one of valour.'

And Jehovah turneth unto him and saith, 'Go in this -- thy power; and thou hast saved Israel out of the hand of Midian -- have not I sent thee.'

And he saith unto him, 'O, my lord, wherewith do I save Israel? lo, my chief is weak in Manasseh, and I the least in the house of my father.'

And Jehovah saith unto him, 'Because I am with thee -- thou hast smitten the Midianites as one man.'

And he saith unto Him, 'If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.

Move not, I pray Thee, from this, till my coming in unto Thee, and I have brought out my present, and put it before Thee;' and he saith, 'I -- I do abide till thy return.'

And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth it nigh.

And the messenger of God saith unto him, 'Take the flesh and the unleavened things, and place on this rock -- and the broth pour out;' and he doth so.

And the messenger of Jehovah putteth forth the end of the staff which is in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things -- and the messenger of Jehovah hath gone from his eyes.

And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites.

And it cometh to pass, on that night, that Jehovah saith to him, 'Take the young ox which is to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which is to thy father, and the shrine which is by it thou dost cut down,

and thou hast built an altar to Jehovah thy God on the top of this stronghold, by the arrangement, and hast taken the second bullock, and caused to ascend a burnt-offering with the wood of the shrine which thou cuttest down.'

And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built.

And they say one to another, 'Who hath done this thing?' and they inquire and seek, and they say, 'Gideon son of Joash hath done this thing.'

And he calleth him, on that day, Jerubbaal, saying, 'The Baal doth plead against him, because he hath broken down his altar.'

And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,

lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought -- then I have known that Thou dost save Israel by my hand, as Thou hast spoken;'

and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water.

And Gideon saith unto God, 'Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece -- let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.'

And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

And Jerubbaal (he is Gideon) riseth early, and all the people who are with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley.

and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.

And he bringeth down the people unto the water, and Jehovah saith unto Gideon, 'Every one who lappeth with his tongue of the water as the dog lappeth -- thou dost set him apart; also every one who boweth on his knees to drink.'

And the number of those lapping with their hand unto their mouth is three hundred men, and all the rest of the people have bowed down on their knees to drink water.

And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.

And it cometh to pass, on that night, that Jehovah saith unto him, 'Rise, go down into the camp, for I have given it into thy hand;

and thou hast heard what they speak, and afterwards are thy hands strengthened, and thou hast gone down against the camp.' And he goeth down, he and Phurah his young man, unto the extremity of the fifties who are in the camp;

and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude.

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, 'Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

And it cometh to pass, when Gideon heareth the narration of the dream and its interpretation, that he boweth himself, and turneth back unto the camp of Israel, and saith, 'Rise ye, for Jehovah hath given into your hand the camp of Midian.'

And Gideon cometh -- and the hundred men who are with him -- into the extremity of the camp, at the beginning of the middle watch (it hath only just confirmed the watchmen), and they blow with trumpets -- dashing in pieces also the pitchers which are in their hand;

and the three detachments blow with trumpets, and break the pitchers, and keep hold with their left hand on the lamps, and with their right hand on the trumpets to blow, and they cry, 'The sword of Jehovah and of Gideon.'

And they stand each in his place, round about the camp, and all the camp runneth, and they shout, and flee;

and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.

And the men of Ephraim say unto him, 'What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely;

Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

And Gideon cometh in unto the Jordan, passing over, he and the three hundred men who are with him -- wearied, and pursuing,

And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?'

And Gideon saith, 'Therefore -- in Jehovah's giving Zebah and Zalmunna into my hand -- I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.'

And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.'

And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword.

And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;

And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?'

And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.'

And Zebah saith -- also Zalmunna -- 'Rise thou, and fall upon us; for as the man -- his might;' and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.

and the weight of the rings of gold which he asked is a thousand and seven hundred shekels of gold, apart from the round ornaments, and the drops, and the purple garments, which are on the kings of Midian, and apart from the chains which are on the necks of their camels,

and Gideon maketh it into an ephod, and setteth it up in his city, in Ophrah, and all Israel go a-whoring after it there, and it is to Gideon and to his house for a snare.

And Midian is humbled before the sons of Israel, and have not added to lift up their head; and the land resteth forty years in the days of Gideon.

And Jerubbaal son of Joash goeth and dwelleth in his own house,

and his concubine, who is in Shechem, hath born to him -- even she -- a son, and he appointeth his name Abimelech.

And Gideon son of Joash dieth, in a good old age, and is buried in the burying-place of Joash his father, in Ophrah of the Abi-Ezrite.

And it cometh to pass, when Gideon is dead, that the sons of Israel turn back and go a-whoring after the Baalim, and set over them Baal-Berith for a god;

Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.'

And his mother's brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, 'He is our brother;'

and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.

And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;

and they declare it to Jotham, and he goeth and standeth on the top of mount Gerizim, and lifteth up his voice, and calleth, and saith to them, 'Hearken unto me, O masters of Shechem, and God doth hearken unto you:

And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?

And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not -- fire cometh out from the bramble, and devoureth the cedars of Lebanon.

And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him --

and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he is your brother --

yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice -- even he -- in you;

and God sendeth an evil spirit between Abimelech and the masters of Shechem, and the masters of Shechem deal treacherously with Abimelech,

for the coming in of the violence to the seventy sons of Jerubbaal, and of their blood to place it on Abimelech their brother, who slew them, and on the masters of Shechem, who strengthened his hands to slay his brethren.

And the masters of Shechem set for him ambushes on the top of the hills, and rob every one who passeth over by them in the way, and it is declared to Abimelech.

And Gaal son of Ebed cometh -- also his brethren -- and they pass over into Shechem, and the masters of Shechem trust in him,

and oh that this people were in my hand -- then I turn Abimelech aside;' and he saith to Abimelech, 'Increase thy host, and come out.'