While they were shouting and tossing their clothes about and flinging dust into the air,

and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

Paul said, "But I was born a citizen." Immediately those who were about to examine him stepped back, and the tribune was afraid when he found out that Paul was a Roman citizen and that he had tied him up.

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

Paul answered, "I didn't realize, brothers, that he is the high priest. After all, it is written, "You must not speak evil about a ruler of your people.'"

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

Thus a loud clamour broke out. Some of the scribes who belonged to the Pharisaic party got up and contended, "We find nothing wrong about this man. What if some spirit or angel has spoken to him?"

That night the Lord stood near Paul and said, "Have courage! For just as you have testified about me in Jerusalem, you must testify in Rome, too."

They were about forty which had made this conspiration.

now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'

But the son of Paul's sister heard about the ambush, so he came and got into the barracks and told Paul.

and he said -- 'The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him;

So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.”

Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen;

This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman;

and found him to be charged with questions about their law, but having no charge against him involving death or imprisonment.

and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

When Paul was called, Tertullus opened the prosecution by saying: "Your Excellency, Felix, since we are enjoying perfect peace through you and since reforms for this nation are being brought about through your foresight,

"Your Excellency Felix, since we are enjoying lasting peace because of you, and since reforms for this nation are being brought about through your foresight, we always and everywhere acknowledge it with profound gratitude.

this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes,

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

[When] you yourself examine [him] you will be able to find out from {him} about all these [things] of which we are accusing him."

And when the governor gestured to him to speak, Paul answered, Knowing for many years thou being a judge to this nation, I gladly make a defense of these things about myself,

and they have never found me debating with anybody in the temple nor making a disturbance in the synagogues or about the city,

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

'And after many years I came, about to do kind acts to my nation, and offerings,

While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia.

or about this one statement I cried out while standing among them, ‘Today I am being judged before you concerning the resurrection of the dead.’”

Felix was rather well informed about the Way, and so he adjourned the trial with the comment, "When Tribune Lysias arrives, I'll decide your case."

Some days later, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul and heard him talk about faith in Christ Jesus.

But as he continued to talk about uprightness, self-control, and the coming judgment, Felix became alarmed, and said, "For the present you may go, but when I find a good opportunity, I will send for you."

Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

“So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

But Festus, wanting to please the Jews, answered Paul and said, Will you go up to Jerusalem and be judged there before me about these things?

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

To whom I answered, that it is not a custom by Romans to give any man freely for destruction, before the man being accused has the accusers in person, and receives an occasion of defense about the accusation.

But when they got up they said nothing about such crimes as I had in mind:

They merely had a quarrel with him about their own religion and about a certain Jesus who had died, but who Paul kept saying was still alive.

But, being in doubt about the question concerning this man, I asked him if he would go up to Jerusalem, and there be judged with respect to these matters.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Yet, I have nothing definite to write our Sovereign about him. So I have brought him before all of you, especially before you, King Agrippa, to get from your examination something to put in writing.

Then Agrippa said to Paul, "You have permission to speak about yourself." So Paul, with outstretched arm, proceeded to make his defence.

'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

They have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion.

to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.

I, therefore, imagined to myself, that, against the name of Jesus the Nazarene, it was needful, many hostile things, to bring about, -

And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

About the which things: as I went to Damascus with authority, and commission from license of the high priests,

At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

to open their eyes to turn about from darkness to light and from the power of Satan to God, for them to receive remission of sins and a lot among those who have been sanctified by faith in me.

But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart.

For these causes the Jews caught me in the temple, and went about to kill me.

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

The king, indeed, knows about this and I can speak to him with freedom. I do not believe that any of this escaped his notice, for it did not occur in a corner!

and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

And there the centurion, finding a ship of Alexandria about to sail for Italy, put us on board of it.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

When a light breeze from the south began to blow, thinking their purpose was about to be realized, they weighed anchor and coasted along by Crete, hugging the shore,

On the next day, as we were being violently tossed about by the storm [and taking on water], they began to jettison the cargo;

Since neither sun nor stars appeared for many days, and no small storm kept raging about us, from then on all hope of our being saved was [growing worse and worse and] gradually abandoned.

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

Until day was about to break Paul kept begging them all to take something to eat. He said, "For fourteen days today you have been constantly waiting and going without food, not even taking a bite.

Now we were, in the ship, in all, about seventy-six souls.

And the rest, some on boards and some on things from the ship. And so it came about that they all got safe to land.

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.

Among the estates about that place were those of the chief man of the island, whose name was Publius, who took us to his house, and, for three days, entertained us kindly.

And it came about for the father of Publius to be laid down, gripped by fever and dysentery, to whom Paul, having entered in, and having prayed, having laid his hands on him, healed him.

The islanders honored us in many ways, and when we were about to sail again, they supplied us with everything we needed.

And from there, going about in a curve, we came to Rhegium: and after one day a south wind came up and on the day after we came to Puteoli:

The brothers there heard about us and came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and felt encouraged.

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me!

They answered him, "We have not received any letters from Judea about you, and not one of our Jewish brothers has come and reported or stated anything wicked about you.

But we think it worthy to hear from thee what thou think. For indeed about this sect, it is known to us that everywhere it is spoken against.

So they set a day for him, and came in large numbers to see him at the place where he was lodging, and from morning till night he continued to explain to them the kingdom of God, at the same time giving them his own testimony and trying from the law of Moses and the prophets to convince them about Jesus.

From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others wouldn't believe.

You must understand that this message about God's salvation has been sent to the gentiles, and they will listen."

And when he had said these words, the Jews left, disputing about the matter among themselves.}}

yes, he continued to preach to them the kingdom of God, and to teach them about the Lord Jesus Christ, and that with perfect, unfettered freedom of speech.

about His Son, who on the physical side became a descendant of David, and on the holy, spiritual side

Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name.

First of all, I thank my God through Jesus the Messiah for all of you, because the news about your faith is being reported throughout the world.

Indeed, my witness is God, whom I serve in my spirit by telling the good news about His Son, that I never fail to mention you every time I pray,

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

For what can be known about God is plain to them, because God himself has made it plain to them.

Because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.

For they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

Now we [Jews] know that God's judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use "You say," at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].

There is no partiality about God.

Now if you call yourself a Jew, and rely on law, and boast about God,

You who boast about the law, do you by breaking it dishonor God?

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

But if my "lie" [i.e., as you Jews call it] would result in God's truthfulness [about you Jews] increasing the honor He receives, why am I also still judged to be a sinner [by you]?