Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Now, today, we are servants, and as for the land which you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it:

But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress.

"Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."

Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God’s Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of God our Lord, and His ordinances and statutes:

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

Now these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;

Now from the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;

Now the overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from the sons of Asaph, who were the singers for the service of the house of God.

Now concerning the villages and their fields, some of the people of Judah lived in Kiriath-arba and its villages, in Dibon and its villages, in Jekabzeel and its villages,

Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

Now in the days of Jehoiakim the priests and the heads of the {families} were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they might celebrate the dedication with gladness, with hymns of thanksgiving and with songs to the accompaniment of cymbals, harps and lyres.

Now, all Israel - in the days of Zerubbabel, and in the days of Nehemiah, used to give the portions of the singers and the doorkeepers, the need of a day upon its day, - and they hallowed them unto the Levites, and, the Levites, hallowed them unto the sons of Aaron.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

Did not your ancestors do this also, and our God brought on us all of this disaster and on this city [too]? Now you are adding fierce wrath on Israel by profaning the Sabbath!"

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

The drinking was carried on in accordance with the law; no one was compelled [to drink], for the king had directed each official of his household to comply with each guest’s wishes.

Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:

For news of what the queen has done will come to the ears of all women, and they will no longer give respect to their husbands when it is said to them, King Ahasuerus gave orders for Vashti the queen to come before him and she came not.

This day the women of nobility from Persia and Media will respond to all the officials of the king and there will be no end to contempt and anger.

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

And he had been a father to Hadassah, that is Esther, the daughter of his father's brother: for she had no father or mother, and she was very beautiful; and when her father and mother were dead, Mordecai took her for his daughter.

Now when the king's commandment and commission was published, and many damsels were brought together unto the castle of Susa under the hand of Hegei, Esther was taken also unto the king's house under the hand of Hegei the keeper of the women.

Now the young lady pleased him and found favor with him. So he quickly provided her with her cosmetics and food, gave her seven choice maids from the king’s palace and transferred her and her maids to the best place in the harem.

Now Esther had not disclosed her people or her lineage, for Mordecai had instructed her not to do so.

And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

Now, when virgins were gathered together second time, then, Mordecai, was sitting in the gate of the king.

Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.

Now when the plot was investigated and found to be so, they were both hanged on a gallows; and it was written in the Book of the Chronicles in the king’s presence.

And all the king's servants that were in the gate, bowed their knees, and did reverenced unto Haman: for the king had so commanded. But Mordecai bowed not the knee, and worshiped him not.

Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

And when Haman saw that Mordecai bowed not the knee unto him, nor worshipped him, he was full of indignation

Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

He went [only] as far as the king’s gate, because no one was to enter the king’s gate dressed in sackcloth.

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"

Go, get together all the Jews who are present in Shushan, and go without food for me, taking no food or drink night or day for three days: and I and my women will do the same; and so I will go in to the king, which is against the law: and if death is to be my fate, then let it come.

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

The king said, "Cause Haman to make haste, that he may do as Esther hath said." Now when the king and Haman came to the banquet that Esther had prepared,

Now Haman went forth that day pleased and very much encouraged. But when Haman saw Mordecai at the king's gate, and he did not rise nor tremble in his presence, Haman was filled with rage toward Mordecai.

Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, along with his wife Zeresh, said to him, "If indeed this Mordecai before whom you have begun to fall is Jewish, you will not prevail against him. No, you will surely fall before him!"

Now the king and Haman came to drink wine with Esther the queen.

for we have been sold, I and my people, to be destroyed, to be killed and to be annihilated. Now if we had only been sold as slaves, men and women, I would have remained silent, for the trouble would not be commensurate with the annoyance to the king.”

Then spake King Ahasuerus, and said unto Esther the queen, - Who is he now, and where is he, whose heart is set to act thus?

Now, the king, arising in his wrath from the banquet of wine, and going into the palace garden, Haman, stood to make request for his life from Esther the queen, for he saw that ruin, was determined against him, by the king.

When, the king, returned out of the palace garden into the place of the banquet of wine, Haman, was lying prostrate upon the couch whereon Esther was. Then said the king, Will he, even dare to force the queen, while I am in the house? No sooner had the word gone forth out of the mouth of the king, than, the face of Haman, they had covered.

On that same day King Ahasuerus gave the estate of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, See now, I have given Esther the family of Haman, and he has come to his death by hanging, because he made an attack on the Jews.

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

So the men went out on the quick-running horses used on the king's business, wasting no time and forced on by the king's order; and the order was given out in Shushan, the king's town.

Now Mordecai went out from the king's presence in purple and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.

For [at this time] the Jews had light [a dawn of new hope] and gladness and joy and honor.

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

the ten sons of Haman the son of Hammedatha the enemy of the Jews: but on his goods they laid no hands.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

And the Jews gathered themselves together at Susa, upon the fourteenth day of the month Adar, and slew three hundred men at Susa, but on their goods they laid no hands.

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

Now King Ahasuerus laid a tribute on the land and on the coastlands of the sea.

Now as to all the powerful and great deeds of Ahasuerus, along with an exact statement about the high position of Mordecai to which the king promoted him, these things are written in the Book of the Chronicles of the Kings of Media and Persia, are they not?

Now his sons were wont to go, and make a banquet, at the house of each one upon his day, - and to send and call their three sisters, to eat and to drink with them.

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

So Yahweh said to Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil."

But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Now the day came when Job's sons and daughters were eating and drinking wine in their oldest brother's house,

and said, "Naked came I out of my mother's womb, and naked shall I turn thither again. The LORD gave, and the LORD hath taken away; now blessed be the name of the LORD."

In all this Job did no sin, and did not say that God's acts were foolish.

So Yahweh {asked} Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil. And still he persists in his blamelessness {even though} you incited me against him to destroy him for nothing."

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

Then they sat with him on the ground [for] seven days and seven nights, but no one spoke a word to him because they saw that {his} suffering was very great.