For He has looked favorably on the humble circumstances of His servant-girl. And consider this, all generations of people will call me 'blessed' from now on.

And everyone who heard about this incident remembered it [i.e., for some time]. They were saying, "What will this child become? For the hand of the Lord was [surely] with him."

[This Agreement was] the oath by which He swore to Abraham, our forefather,

This was the first registration made while Quirinius was governor of Syria.

And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough."

And when they saw this, they told [everyone] what the angel had said about this baby.

Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

And when they had completed [all] the days [of festivities], and were returning [home], the boy Jesus stayed behind in Jerusalem. Now His parents did not know this,

When His parents [finally] saw Him, they were very surprised and His mother asked Him, "Son, why have you treated us this way? Look, your [step-] father and I have been anxiously searching for you."

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on].

Then the devil said to Him, "If you are the Son of God, command this stone to turn into bread."

He began speaking to them [saying], "Today this [passage of] Scripture has been fulfilled as you listened to it."

And He replied to them, "No doubt you will tell me this proverb, 'Doctor, heal yourself,' and 'Perform [the miracles] here in your own home town also that we heard you did in Capernaum.'"

But He told them, "I must go to other towns also to preach the good news of God's [coming] kingdom, for this is why I was sent [by God]."

And when they had done this, they gathered in a large number of fish [until] their nets began to break.

But when Simon Peter saw this, he fell down at Jesus' knees, saying, "Go away from me, Lord, because I am a sinful man."

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.

Then the experts in the law of Moses and the Pharisees began to reason [in their minds], saying, "Who is this man who speaks things against God [i.e., by claiming the ability to forgive sins]? Who can forgive sins except God only?"

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use].

And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die.

And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave],

For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about

And the report of this [incident] about Jesus spread throughout Judea and the entire surrounding district.

And when all the people, together with the tax collectors, heard this they praised God for being so just, and were immersed with the immersion [preached] by John.

"What then should I compare the people of this generation with?" [Jesus asked]. "And what are they like?

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

[Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994].

Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.

For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit."

And those who were reclining at the [dinner] table with Him began saying among themselves, "Who is this person who can even forgive sins?"

And it happened soon after this that Jesus went through one town and village after another, preaching and proclaiming the good news about the kingdom of God. [Traveling] with Him were the twelve apostles

Then when a large crowd assembled and people from every town were coming to Jesus, He told them this parable [i.e., a brief story to illustrate His teaching]:

And [still] other [seed] fell into fertile soil; it grew and produced a crop of one hundred times [as much as was planted]. As He said these things, He called out, "The person who has ears to hear with ought to listen [to this] carefully."

Then Jesus' disciples asked Him what this parable meant.

Now [the meaning of] the parable is this: The seed represents the word of God.

Then He said to the disciples, "Where is your faith?" They became afraid and were amazed, saying to one another, "Who can this [man] be, that he can even command the winds and the water and they obey him?"

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

And the evil spirits begged Jesus not to require them to go away into the "pit" [Note: This appears to be the place reserved for the devil and his evil spirits. See Rev. 9:1-11; 20:1-3].

Those who saw this told others how the man dominated by evil spirits was restored.

But when Jesus heard this, He said [to the man], "Do not be afraid. Just believe [i.e., in my power to restore your daughter] and she will be made well [i.e., restored to life]."

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]

Then Herod said, "I had John decapitated, so who is this person about whom I hear such things?" And he became eager to see Jesus.

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

Then late in the day the twelve apostles came and said to Jesus, "Send the crowd away so they can go into the villages and the surrounding countryside to find lodging and food because this place is deserted."

So, the disciples did this, and had all the people recline [on the grass in groups].

Then He sternly ordered them not to tell this to anyone,

And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].

Then a voice spoke out of the cloud, saying, "This is My Son, [whom] I have chosen; listen to Him."

And after the voice had spoken, Jesus was found alone. But the apostles kept quiet [about this incident], and did not tell anyone at that time about anything they had seen.

and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

And whatever house you enter, first say, 'Let peace be upon this household.'

We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].'

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

At that very time Jesus rejoiced in [the power of] the Holy Spirit, and said [in prayer], "I praise you, O Father, Lord of heaven and earth, that you concealed these things [i.e., His divine revelations] from those [claiming to be] wise and intelligent and have revealed them to babies [i.e., to simple, sincere, common people]. Yes, Father, this was pleasing to you.

Then Jesus said to him, "You have answered correctly; [if] you do this, you will live" [i.e., forever. See verse 25].

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

And if Satan also is divided against himself, how [then] can his kingdom stand? I tell you this because you are saying that I drove out evil spirits by [the power of] Beelzebub.

And when the crowds thronged around Jesus, He began saying, "This generation of people is evil, [for] it is looking for a [supernatural] sign. But no [such] sign will be given to it except the sign [demonstrated in the life] of Jonah.

For just like Jonah became a sign to the people of Nineveh [Note: Nineveh was the capital of ancient Assyria], so the Son of man will also be [a sign] to this generation of people.

The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

The people of Nineveh will stand up on the judgment day with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [Jonah 3:5-10] and [now] Someone greater than Jonah is here [i.e., Jesus].

And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this."

So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them.

Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them,

so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.'

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.

Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

This is [the way it will be with] the person who stores up treasures for himself, and [yet] is not rich toward God [i.e., does place enough importance on spiritual things]."

But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into.

Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?"

"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!

You hypocrites! You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret [events of] this present time?

I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any.

And the orchard worker answered him, "Leave it alone for [just] this year, sir, until I cultivate it and fertilize it.

And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis].

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"

And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.'

And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'

And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid].

Then the one who invited both of you will come [over] and say to you, 'Give this man your seat [at the table],' and then you will be embarrassed and have to move to the least important seat.

And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed."