Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet?

Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.

Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.

Simon Peter says to him, Lord, not my feet only, but also my hands and my head.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.

Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.

But none of those at table knew why he said this to him;

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately.

Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.

Peter says to him, Lord, why cannot I follow thee now? I will lay down my life for thee.

Thomas says to him, Lord, we know not where thou goest, and how can we know the way?

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

Philip says to him, Lord, shew us the Father and it suffices us.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

But they will do all these things to you on account of my name, because they have not known him that sent me.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

His disciples say to him, Lo, now thou speakest openly and utterest no allegory.

as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.

And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?

They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.

Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

Annas then had sent him bound to Caiaphas the high priest.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.

Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

Then Pilate therefore took Jesus and scourged him.

And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,

and came to him and said, Hail, king of the Jews! and gave him blows on the face.

And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

And again another scripture says, They shall look on him whom they pierced.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,

And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

Thomas answered and said to him, My Lord and my God.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

Peter, seeing him, says to Jesus, Lord, and what of this man?

Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

And having said these things he was taken up, they beholding him, and a cloud received him out of their sight.

who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.

Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

And Peter, looking stedfastly upon him with John, said, Look on us.

And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong.

And all the people saw him walking and praising God;

and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.

And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.