But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

But if any man be ignorant, let him be ignorant.

For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

But God giveth it a body as it hath pleased him, and to every seed his own body.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

Wherefore I beseech you that ye would confirm your love toward him.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

But he that glorieth, let him glory in the Lord.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Even as Abraham believed God, and it was accounted to him for righteousness.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

This persuasion cometh not of him that calleth you.

Let him that is taught in the word communicate unto him that teacheth in all good things.

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

And hath put all things under his feet, and gave him to be the head over all things to the church,

Which is his body, the fulness of him that filleth all in all.

For through him we both have access by one Spirit unto the Father.

In whom we have boldness and access with confidence by the faith of him.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Wherefore God also hath highly exalted him, and given him a name which is above every name:

But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Him therefore I hope to send presently, so soon as I shall see how it will go with me.

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Receive him therefore in the Lord with all gladness; and hold such in reputation:

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And he is before all things, and by him all things consist.

For it pleased the Father that in him should all fulness dwell;

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

For in him dwelleth all the fulness of the Godhead bodily.

And ye are complete in him, which is the head of all principality and power:

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

And have put on the new man, which is renewed in knowledge after the image of him that created him:

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Who died for us, that, whether we wake or sleep, we should live together with him.

That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Yet count him not as an enemy, but admonish him as a brother.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

It is a faithful saying: For if we be dead with him, we shall also live with him:

If we suffer, we shall also reign with him: if we deny him, he also will deny us:

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Whom I have sent again: thou therefore receive him, that is, mine own bowels:

For perhaps he therefore departed for a season, that thou shouldest receive him for ever;