He said to me, “Prophesy to the breath, prophesy, son of man. Say to it: This is what the Lord God says: Breath, come from the four winds and breathe into these slain so that they may live!”

For this cause be a prophet to them, and say, This is what the Lord has said: See, I am opening the resting-places of your dead, and I will make you come up out of your resting-places, O my people; and I will take you into the land of Israel.

I will put My Spirit in you, and you will live, and I will settle you in your own land. Then you will know that I am Yahweh. I have spoken, and I will do it.” This is the declaration of the Lord.

A message came to me from the LORD, and this is what it was:

When the descendants of your people ask you, "Would you please explain to us what you mean by this?'

Then say to them, This is what the Lord has said: See, I am taking the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel who are in his company; and I will put it on the stick of Judah and make them one stick, and they will be one in my hand.

tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land.

This message from the LORD came to me:

"Son of Man, turn your attention toward Gog, from the land of Magog, leader of the head of Meshech, and of Tubal. Prophesy this against him:

And say, This is what the Lord has said: See, I am against you, O Gog, ruler of Rosh, Meshech, and Tubal:

This is what the Lord has said: In that day it will come about that things will come into your mind, and you will have thoughts of an evil design:

For this cause, son of man, be a prophet and say to Gog, These are the words of the Lord: In that day, when my people Israel are living without fear of danger, will you not be moved against them?

Yea, thou shalt come upon my people of Israel, as a cloud to cover the land. This shall come to pass in the latter days: I will bring thee up into my land, that the Heathen may know me, when I get me honour upon thee; O Gog, before their eyes.

This is what the Lord has said: You are he of whom I gave them word in earlier times by my servants, the prophets of Israel, who in those days went on saying, year after year, that I would make you come up against them.

Now on that day, the day when Gog comes against the land of Israel”—this is the declaration of the Lord God—“My wrath will flare up.

“As for you, son of man, prophesy against Gog and say: This is what the Lord God says: Look, I am against you, Gog, chief prince of Meshech and Tubal.

You will fall on the open field, for I have spoken.” This is the declaration of the Lord God.

Behold, it is come, and it is done, saith the Lord GOD; this is the day of which I have spoken.

"After all this happens, the people who live in the cities of Israel will be kindling fires for seven years, using small shields, large shields, bows, arrows, clubs, personal weapons, and spears to do so.

They will not gather wood from the countryside or cut it down from the forests, for they will use the weapons to make fires. They will take the loot from those who looted them and plunder those who plundered them.” This is the declaration of the Lord God.

"When all of this happens, I'm going to set aside a grave site for Gog in Israel's Traveler's Valley, near the approach to the Dead Sea. She will block off everyone who tries to bypass it. There they will bury Gog, and rename the area "Valley of Gog's Gang'.

All the people of the land will bury them and their fame will spread on the day I display My glory.” This is the declaration of the Lord God.

And you, son of man, this is what the Lord has said: Say to the birds of every sort and to all the beasts of the field, Get together and come; come together on every side to the offering which I am putting to death for you, a great offering on the mountains of Israel, so that you may have flesh for your food and blood for your drink.

At My table you will eat your fill of horses and riders, of mighty men and all the warriors.” This is the declaration of the Lord God.

And the house of Israel knew that I am Jehovah their God, from this day and farther.

It was because of their defilement and transgression that I treated them this way by hiding my presence from them.'"

For this cause the Lord has said, Now I will let the fate of Jacob be changed, and I will have mercy on all the children of Israel, and will take care of the honour of my holy name.

I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel.” This is the declaration of the Lord God.

In the twenty-fifth year of our exe at the beginning of the year. on the tenth of the month in the fourteenth year, after the city was smitten, on this selfsame day, came upon me the hand of Yahweh, and he brought me thither:

And the man spoke to me, "Son of man, look with your eyes and listen with your ears and apply your heart to all that I [am] showing you, for you were brought here in order to show you [this]; tell all that you [are] seeing to the house of Israel."

Then measured he the entry of the door, that contained eight cubits, and his pillars two cubits: and this entry stood inward.

And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

After this, he measured the wideness of the door, which was ten cubits, and the height of the door, thirteen cubits.

The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

Then measured he the gate, from the roof of this lodge to the roof of that, a breadth of twenty-five cubits, - entrance over against entrance.

From the front of the entrance gate [on the outside] to the front of the inner porch (portico) of the gate [the distance] was fifty cubits.

And the pavement {flanked} the side of the gates {and all along the gates}; this [describes] the lower pavement.

Then he measured the distance from the front of the lower gate to the exterior front of the inner court; it was 175 feet. This was the east; next the north is described.

And the little chambers of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate; its length was fifty cubits, and its breadth five and twenty cubits.

And there were seven steps to go up to it, and its arches were before them: and it had palm-trees, one on this side, and another on that side, upon its posts.

And its arches were towards the outward court; and palm-trees were upon its posts, on this side, and on that side: and the ascent to it had eight steps.

And its posts were towards the outer court; and palm-trees were upon its posts, on this side, and on that side: and the ascent to it had eight steps.

And in the porch of the gate were two tables on this side, and two tables on that side, to slay upon it the burnt-offering and the sin-offering and the trespass-offering.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, upon which they slew their sacrifices.

Double hooks, a single handbreadth in length, were installed all around in this portion of the temple area.

And he said to me, This chamber, whose prospect is towards the south, is for the priests, the keepers of the charge of the house.

and this toward the North, is the priests' that wait upon the altar: these are the sons of Zadok, which of the sons of Levi come near to the LORD, to minister unto him."

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Then he took me unto the temple, - and measured the projection six cubits broad on this side and six cubits broad on that side, the breadth of the tent.

And the breadth of the entrance was ten cubits and the sides of the entrance were five cubits on this side and five cubits on that side - and he measured the length thereof, forty cubits, and the breadth, twenty cubits.

So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

Then said he unto me This! is the holy of holies. Then measured he the wall of the house six cubits, - and the breadth of the side-chamber, four cubits round about on every side of the house round about.

And there was a broadening and a winding about higher and higher to the side-chambers, for the circuit of the house! was higher and higher round about on every side of the house, for this cause was there a broadening of the house upwards, - and from the lower, one ascended to the higher, by that which was in the middle,

I saw that the temple had a raised platform surrounding it; this foundation for the side rooms was 10½ feet high.

And he measured the length of the building against the front of the secluded place which was over the binder part thereof and the galleries thereof on this side and on that side a hundred cubits, - with the inner temple and the porches of the court:

and I the face of a man was toward the palm-tree on this side, and tithe face of a young lion was toward the palm-tree on that side, - thus was it made unto all the house, round about on every side.

The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.

And there were latticed windows and palm-trees on this side and on that side, unto the sides of the porch, - and unto the side chambers of the house and the thick beams.

And before this chamber there was a walking place of ten cubits wide, and within was a way of one cubit wide, and their doors toward the north.

For three stories, they were; and had not pillars like the pillars of the courts; for this cause, it differed from the lowest and from the middle, from the ground.

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

And he said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the sons of Israel forever. And the house of Israel shall no more defile my holy name, neith

You, son of man, give the children of Israel an account of this house, so that they may be shamed because of their evil-doing: and let them see the vision of it and its image.

This is the law of the house; Upon the top of the mountain, the whole limit of it around shall be most holy. Behold, this is the law of the house.

And these are the measures of the altar after the cubits: The cubit is a cubit and a hand-breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border of it by its edge around shall be a span: and this shall be the higher place of the altar.

Then He said to me: “Son of man, this is what the Lord God says: These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be sprinkled on it:

You are to give a bull from the herd as a sin offering to the Levitical priests who are from the offspring of Zadok, who approach Me in order to serve Me.” This is the declaration of the Lord God.

“You must take some of its blood and apply it to the four horns of the altar, the four corners of the ledge, and all around the rim. In this way you will purify the altar and make atonement for it.

For seven days the priests are to make atonement for the altar and cleanse it. In this way they will consecrate it

and complete the days of purification. Then on the eighth day and afterward, the priests will offer your burnt offerings and fellowship offerings on the altar, and I will accept you.” This is the declaration of the Lord God.

After this, he brought me again to the outward door of the Sanctuary on the East side, and that was shut.

Then said the LORD to me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD the God of Israel hath entered in by it, therefore it shall be shut.

So the LORD spake unto me, "O thou son of man, fasten this to thine heart, behold, and take diligent heed to all that I will say unto thee, concerning all the ordinances of the LORD and all his laws: ponder well with thine heart the coming in of the house and the going forth of the Sanctuary:

And say to the uncontrolled children of Israel, This is what the Lord has said: O you children of Israel, let it be enough for you, among the disgusting things which you have done,

when you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to profane it, even My house, when you offered My food, the fat and the blood; for they made My covenant void—this in addition to all your abominations.

For this cause the Lord has said, No man from a strange land, without circumcision of heart and flesh, of all those who are living among the children of Israel, is to come into my holy place.

Because they used to wait upon them before their manufactured gods, and became to the house of Israel a stumbling-block of iniquity, For this cause have I lifted up my hand concerning them Declareth My Lord Yahweh, and they shall bear their iniquity;

“But the Levitical priests descended from Zadok, who kept charge of My sanctuary when the Israelites went astray from Me, will approach Me to serve Me. They will stand before Me to offer Me fat and blood.” This is the declaration of the Lord God.

On the day he goes into the sanctuary, into the inner court to minister in the sanctuary, he must present his sin offering.” This is the declaration of the Lord God.

“This will be their inheritance: I am their inheritance. You are to give them no possession in Israel: I am their possession.

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation to the LORD, a holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all its borders on every side.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square around; and fifty cubits around for the suburbs of it.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

And this will be his heritage in Israel: and my rulers will no longer be cruel masters to my people; but they will give the land as a heritage to the children of Israel by their tribes.

This is what the Lord has said: Let this be enough for you, O rulers of Israel: let there be an end of violent behaviour and wasting; do what is right, judging uprightly; let there be no more driving out of my people, says the Lord.

This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;

And the quota from the flock is one animal out of every 200 from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God.

All the people of the land shall give this oblation for the prince in Israel.

This is what the Lord has said: In the first month, on the first day of the month, you are to take a young ox without any mark on him, and you are to make the holy place clean.

And this you are to do on the seventh day of the month for everyone who is in error and for the feeble-minded: you are to make the house free from sin.

In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.”

This is what the Lord has said: The doorway of the inner square looking to the east is to be shut on the six working days; but on the Sabbath it is to be open, and at the time of the new moon it is to be open.

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

And when the prince comes, on the way of the portico of the gate he shall come and by this way he shall go out.

Upon the solemn and high feast days, this shall be the meat offering: an Ephah to a bullock and an Ephah to a ram, and to the lambs: as many as he will, but ever a Hin of oil to an Ephah.