That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

Now Jesus loved Martha, and her sister, and Lazarus.

The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again?

Now Bethany was near Jerusalem, about fifteen furlongs off;

and even now I know that whatever thou shalt ask of God, God will give it thee.

Martha saith to him, I know that he will rise again in the resurrection at the last day.

Now Jesus had not yet come into the town, but was still in the place where Martha met him.

Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

And a certain one of them, Caiaphas, being highpriest that year, said to them, Ye know nothing at all;

Jesus therefore no longer walked openly among the Jews, but departed thence to the country near the wilderness, to a city called Ephraim, and there abode with the disciples.

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

Now there were certain Greeks among those who came up to worship at the feast.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

Now is the judgment of this world; now will the prince of this world be cast out;

and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

Jesus answered and said to him, What I do thou knowest not now, but thou wilt know hereafter.

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

For he knew who was about to betray him; for this reason he said, Ye are not all clean.

So after he had washed their feet, and had taken his garments, and placed himself again at the table, he said to them, Know ye what I have done to you?

If ye know these things, happy are ye if ye do them.

I speak not of you all; I know whom I chose; but that the Scripture may be fulfilled, "He that eateth bread with me, hath lifted up his heel against me."

I tell you now before it hath come to pass, that when it hath come to pass ye may believe that I am He.

Now no one at the table knew for what intent he said this to him.

When therefore he had gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

My children, yet a little while I am with you. Ye will seek me; and, as I said to the Jews, Whither I go, ye cannot come, so now I say to you.

A new commandment I give you, that ye love one another; as I have loved you, that ye also love one another.

By this will all men know that ye are my disciples, if ye have love one for another.

Simon Peter saith to him, Lord, whither dost thou go? Jesus answered, Whither I go, thou canst not follow me now; but thou wilt follow me afterward.

Peter saith to him, Lord, why cannot I follow thee now? I will lay down my life for thee.

And ye know the way whither I go.

Thomas saith to him, Lord, we know not whither thou goest; how then do we know the way?

Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.

If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

the Spirit of truth, which the world cannot receive, because it doth not behold it, nor know it; ye know it, because it abideth with you, and will be in you.

Yet a little while, and the world beholdeth me no more; but ye will behold me, because I live, and ye will live.

In that day ye will know that I am in my Father, and ye in me, and I in you.

And now I have told you before it hath come to pass, that when it hath come to pass ye may believe.

But [this must be] that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

Greater love hath no one than this, that he lay down his life for his friends.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

If the world hateth you, ye know that it hath hated me before it hated you.

But all these things will they do to you on account of my name, because they know not him that sent me.

If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

And these things will they do, because they neither know the Father nor me.

But now I go to him that sent me; and none of you asketh me, Whither goest thou?

of righteousness, because I go to the Father, and ye see me no more;

I have yet many things to say to you, but ye cannot bear them now.

A little while, and ye no longer behold me; and again a little while, and ye will see me.

They said therefore, What is this that he saith, A little while? We do not know what he is speaking of.

Jesus knew that they were desirous of asking him, and said to them, Is it of this that ye are inquiring of one another, that I said, A little while, and ye behold me not, and again a little while, and ye will See me?

A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, through joy that a man is born into the world.

So ye also now have sorrow; but I shall see you again, and your heart will rejoice, and your joy no one taketh from you.

These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.

His disciples say, Lo! now thou speakest plainly, and speakest no parable.

Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

Jesus answered them, Do ye now believe?

Behold, the hour is coming, yea, is now come, when ye will be scattered, every one to his own, and will leave me alone; and yet I am not alone, because the Father is with me.

And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

Now they know that all things whatever thou hast given me are from thee;

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.

I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.

And Judas also, his betrayer, knew the place; because Jesus often resorted thither with his disciples.

They answered him, Jesus the Nazarene. Jesus saith to them, I am he. Now Judas also, his betrayer, was standing with them.

Why askest thou me? Ask those who have heard, what I have spoken to them; behold, these know what I have said.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

Then they cried out again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.

and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.

Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?

Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!

Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.

Now there stood by the cross of Jesus his mother and his mothers sister, Mary the wife of Clopas, and Mary the Magdalene.

After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.

She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

For not even yet did they know the Scripture, that he must rise from the dead.

And they say to her, Woman, why dost thou weep? She saith to them, Because they have taken away my Lord, and I know not where they have laid him.

Having said this, she turned back, and beheld Jesus standing; and knew not that it was Jesus.

But when the morning was coming on, Jesus stood on the shore; but the disciples did not know that it was Jesus.

Then Jesus saith to them, Children, have ye any fish? They answered him, No.

And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.

Jesus saith to them, Bring of the fish which ye have now caught.

Jesus saith to them, Come and breakfast. But no one of the disciples durst ask him, Who art thou? knowing that it was the Lord.

This is now the third time that Jesus manifested himself to his disciples, after he had risen from the dead.

This is the disciple who testifieth of these things, and hath written these things; and we know that his testimony is true.

But he said to them, It belongeth not to you to know times or seasons, which the Father appointed by his own authority.

Now this man purchased a field with the wages of the iniquity; and falling headlong he burst asunder in the middle, and all his bowels gushed out.