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And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.
And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,
And Peter, being come to himself, said, Now I know certainly that the Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.
And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.
though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.
nor is served by men's hands as needing something, himself giving to all life and breath and all things;
And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.
and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.
And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.
and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.
And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.
Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.
But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him;
And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself.
And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.
For none of us lives to himself, and none dies to himself.
So then each of us shall give an account concerning himself to God.
Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.
For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
So that he that marries himself does well; and he that does not marry does better.
But let a man prove himself, and thus eat of the bread, and drink of the cup.
For the eater and drinker eats and drinks judgment to himself, not distinguishing the body.
He that speaks with a tongue edifies himself; but he that prophesies edifies the assembly.
For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.
If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment.
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.
For not he that commends himself is approved, but whom the Lord commends.
And it is not wonderful, for Satan himself transforms himself into an angel of light.
For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.
For if any man reputes himself to be something, being nothing, he deceives himself;
but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.
having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,
and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.
But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
but emptied himself, taking a bondman's form, taking his place in the likeness of men;
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
But our God and Father himself, and our Lord Jesus, direct our way to you.
for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;
Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
But the Lord of peace himself give you peace continually in every way. The Lord be with you all.
who gave himself a ransom for all, the testimony to be rendered in its own times;
No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
if we are unfaithful, he abides faithful, for he cannot deny himself.
If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
And no one takes the honour to himself but as called by God, even as Aaron also.
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.
who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace.
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:
He that says he abides in him ought, even as he walked, himself also so to walk.
And every one that has this hope in him purifies himself, even as he is pure.
He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him.
For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts them out of the assembly.
And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;
And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.
Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still.
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