How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

But if ye believe not his writings, how shall ye believe my words?

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?

They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

They said therefore unto him, How then were thine eyes opened?

Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

They said therefore unto him, What did he to thee? How opened he thine eyes?

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

The Jews therefore said, Behold how he loved him!

The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

And how hear we, every man in our own language wherein we were born?

And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.

But Peter'said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.

And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.

But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:

for I will show him how many things he must suffer for my name's sake.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized in the Holy Spirit.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.

Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,

And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.

how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

God forbid: for then how shall God judge the world?

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

God forbid. We who died to sin, how shall we any longer live therein?

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

Know ye not that we shall judge angels? how much more, things that pertain to this life?

For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

but he that is married is careful for the things of the world, how he may please his wife,

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

But some one will say, How are the dead raised? and with what manner of body do they come?

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

how shall not rather the ministration of the spirit be with glory?

And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

See with how large letters I write unto you with mine own hand.

how that by revelation was made known unto me the mystery, as I wrote before in few words,

Look therefore carefully how ye walk, not as unwise, but as wise;

But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:

For God is my witness, how I long after you all in the tender mercies of Christ Jesus.

Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:

I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

Ye are witnesses, and God also , how holily and righteously and unblameably we behaved ourselves toward you that believe:

as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you , and testifying,

Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk, --that ye abound more and more.

that each one of you know how to possess himself of his own vessel in sanctification and honor,

For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;

(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.

I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day

(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.

no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

Come now, ye rich, weep and howl for your miseries that are coming upon you.

Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?