And how the chief priests and our rulers gave him up to be put to death on the cross.

And he said, O foolish men! how slow you are to give belief to what the prophets have said.

And they gave an account of the things which had taken place on the way, and how, when he gave them bread, they had knowledge of him.

And he said to them, These are the words which I said to you when I was still with you, how it was necessary for all the things which are in the writings of Moses and the prophets and in the Psalms about me, to be put into effect.

Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?

And Nicodemus said to him, How is it possible for these things to be?

If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven?

How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

If you have no belief in his writings, how will you have belief in my words?

Then they said to him, How may we do the works of God?

And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven?

Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food?

Then the Jews were surprised and said, How has this man got knowledge of books? He has never been to school.

So they said to him, How then were your eyes made open?

So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see.

Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see?

But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.

Then they said to him, What did he do to you? how did he give you the use of your eyes?

Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly.

So the Jews said, See how dear he was to him!

And from that day they took thought together how to put him to death.

Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man?

For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.

Thomas said, Lord, we have no knowledge of where you are going; how may we have knowledge of the way?

Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.

And how is it that every one of us is hearing their words in the language which was ours from our birth?

If we are questioned today about a good work done to a man who was ill, as to how he has been made well,

While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God.

And he said, How is that possible when I have no guide? And he made Philip get up by his side.

But Ananias said, Lord, I have had accounts of this man from a number of people, how much evil he has done to your saints at Jerusalem:

But Barnabas took him to the Apostles and gave them an account of how he had seen the Lord on the road, and had given hearing to his words, and how at Damascus he had been preaching in the name of Jesus without fear.

About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.

And he gave us an account of how he had seen the angel in his house, saying, Send to Joppa, and get Simon, named Peter, to come to you;

And the words of the Lord came into my mind, how he said, The baptism of John was with water, but you will have baptism with the Holy Spirit.

But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away.

Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.

And when they came there, and had got the church together, they gave them an account of all the things which God had done through them, and how he had made open a door of faith to the Gentiles.

Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.

And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are.

And how I kept back nothing which might be of profit to you, teaching you publicly and privately,

In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting.

And when he had said how glad he was to see them, he gave them a detailed account of the things which God had done through his work among the Gentiles.

And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules.

How then is the Jew better off? or what profit is there in circumcision?

In no way: because if it is so, how is God able to be the judge of all the world?

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

In no way. How may we, who are dead to sin, be living in it any longer?

How unhappy am I! who will make me free from the body of this death?

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things.

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

Is it not certain that we are to be the judges of angels? how much more then of the things of this life?

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

For how may you be certain, O wife, that you will not be the cause of salvation to your husband? or you, O husband, that you may not do the same for your wife?

But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:

But the married man gives his attention to the things of this world, how he may give pleasure to his wife.

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

For it is my desire, my brothers, that you may keep in mind how all our fathers were under the cloud, and they all went through the sea;

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

But someone will say, How do the dead come back? and with what sort of body do they come?

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

For if the operation of the law, producing punishment, had its glory, how much greater will be the operation of the Spirit causing righteousness?

And his love to you is the more increased by his memory of you all, how you gave way to his authority, and how you took him to your hearts with fear and honour.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

How he was taken up into Paradise, and words came to his ears which may not be said, and which man is not able to say.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

And how unlimited is his power to us who have faith, as is seen in the working of the strength of his power,

How by revelation the secret was made clear to me, as I said before in a short letter,

May have strength to see with all the saints how wide and long and high and deep it is,

Take care then how you are living, not as unwise, but as wise;

But so that you may have knowledge of my business, and how I am, Tychicus, the well-loved brother and tested servant in the Lord, will give you news of all things:

For God is my witness, how my love goes out to you all in the loving mercies of Christ Jesus.

But his quality is clear to you; how, as a child is to its father, so he was a help to me in the work of the good news.

Him then I am hoping to send as quickly as possible, when I am able to see how things will go for me:

It is the same to me if I am looked down on or honoured; everywhere and in all things I have the secret of how to be full and how to go without food; how to have wealth and how to be in need.

And I have sent him to you for this very purpose, so that you may have news of how we are, and so that he may give your hearts comfort;

For they themselves give the news of how we came among you; and how you were turned from images to God, to the worship of a true and living God,

For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God.

You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith;

Even as you saw how, like a father with his children, we were teaching and comforting you all, and giving witness,

For how great is the praise which we give to God for you, and how great the joy with which we are glad because of you before our God;

(For if a man has not the art of ruling his house, how will he take care of the church of God?)

Have a care for these things; give yourself to them with all your heart, so that all may see how you go forward.

Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight.

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?