to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.

And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

You will eat it in the most holy place; every male will eat it. It will be a holy object to you.

And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

And their redemptions shall be at a month old, valued at five sicles of silver, of the holy sicle." A sicle maketh twenty Geras.

"But the firstborn of oxen, sheep and goats shall not be redeemed. For they are holy, and thou shalt sprinkle their blood upon the altar, and shalt burn their fat to be a sacrifice of a sweet savour unto the LORD.

All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

Then Yahweh said to Aaron, "You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the {Israelites}.

But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.

The one who gathers the ashes of the heifer will wash his garments; he will be unclean until evening. It will be an eternal decree for the {Israelites} and for one who dwells as an alien in their midst.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

So Moses made a bronze serpent and fastened it to a pole. If a person who had been bitten by a poisonous serpent looked to the serpent, he lived.

And the Angel of Jehovah said to him, Why have you beaten your ass these three times? Behold! I went out to be an enemy to you, because your way is perverse before Me.

Who divided out the dust of Jacob and who numbered the fourth of Israel? My soul shall die the death of the just, and my latter state shall be as his.

As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

Neverthelater, thou shalt be a burning to Kain, until Assyria take thee prisoner."

It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”

Let there be a division of the land among these, for their heritage, in relation to the number of names.

If his father has no brothers, then you must give his inheritance to his nearest relative from his own clan, and he will take possession of it. It will be as a decree of stipulation for the {Israelites}, just as Yahweh commanded Moses.'"

who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”

And say unto them, "This is the offering which ye shall offer unto the LORD: two lambs of a year old without spot, day by day, to be a burnt offering perpetually.

And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.

and one tenth of an ephah of fine flour mixed with olive oil as a grain offering for each lamb. This burnt offering will be a pleasing aroma, incinerated as an offering to the LORD.

And, on the first month on the fourteenth day of the month, shall be a passover unto Yahweh;

And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.

In the first day shall be a holy convocation: ye shall do no servile work;

Then on the seventh day there will be a holy meeting; you may do no field-work.

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work:

" 'On the seventh month, on the first day of the month, you will have a holy convocation; {you will not do any regular work}. It will be a day for you of blowing trumpets.

And on the tenth day of this seventh month there will be a holy meeting; keep yourselves from pleasure, and do no sort of work;

And on the fifteenth day of the seventh month let there be a holy meeting; do no field-work, and keep a feast to the Lord for seven days;

On the eighth day let there be a holy meeting: you may do no field-work;

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,

But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

Behold, they were to the sons of Israel by the word of Balaam for separating treacherously against Jehovah, concerning the word of Peor; and there will be a smiting in the assembly of Jehovah.

Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.

That's why the LORD's anger flared up that day and he promised by an oath that

But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.

And it shall be, as I thought to do to them, so I shall do to you.

And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.

from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad;

And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.

And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

These things will be as a decree of justice for you for your generations in all your dwellings.

See, all the land is before you: go in and take for yourselves the land which the Lord gave by an oath to your fathers, Abraham, Isaac, and Jacob, and to their seed after them.

What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover, they said they saw Anakites there."

Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

And it will be as when all the men of war were finished to die from the midst of the people,

You are about to go by Ar, the limit of the country of Moab;

(That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites.

(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)

But Yahweh has taken you and brought you out from the furnace of iron, from Egypt, to be a people of inheritance to him, {as it is this day}.

Because the Lord your God is a God of mercy, he will not take away his help from you or let destruction overtake you, or be false to the agreement which he made by an oath with your fathers.

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

And it will be as ye are hearing the voice from the midst of the darkness (and the mount burnt with fire), and. ye will come near to me all the heads of your tribes, and your old men;

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

And do what is upright and good in the eyes of the Lord your God, so that it may be well for you and you may go in and take for your heritage that good land from which the Lord undertook by an oath to your fathers,

then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand;

For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.

And thou shalt consume all the peoples that Jehovah thy God shall deliver unto thee; thine eye shall not pity them: neither shalt thou serve their gods; for that will be a snare unto thee.

The images of their gods are to be burned with fire: have no desire for the gold and silver on them, and do not take it for yourselves, for it will be a danger to you: it is a thing disgusting to the Lord your God:

Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

"Be careful to observe every command that I'm instructing you today, in order that you may live, increase, and enter and take possession of the land that the LORD promised by an oath to your ancestors.

But remember the LORD your God, because he is the one who gives you the ability to produce wealth, in order to confirm his covenant that he promised by an oath to your ancestors, as is the case today.

On the contrary, it is because of the wickedness of these nations that the LORD is dispossessing them before you to confirm what the LORD promised by an oath to your ancestors Abraham, Isaac, and Jacob.

And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.

So the LORD told me, "Get up and proceed to lead the people, so they may enter and take possession of the land that I promised to give their ancestors by an oath.'"

And that your days may be long in the land which the Lord gave by an oath to your fathers and to their seed after them, a land flowing with milk and honey.

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

there will be a blessing, if you obey the commands of the Lord your God I am giving you today,

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:

And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.

Moreover, you must never take any item from those condemned things, so the LORD may yet relent from his burning anger and extend compassion, have mercy, and cause you to increase in number as he promised by an oath to your ancestors

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

At the end of every seven years there is to be a general forgiveness of debt.

"If there should be a poor man among your relatives in one of the cities of the land that the LORD your God is about to give you, don't be hard-hearted or tight-fisted toward your poor relative.

Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;

For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.

But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God.

There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.

Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to Jehovah thy God; thou shalt do no work therein .

You are not to be moved in your judging by a man's position, you are not to take rewards; for rewards make the eyes of the wise man blind, and the decisions of the upright false.

The hand of the witnesses shall be at first upon him to put him to death, and the hand of all the people afterward. And put thou away the evil from the midst of thee.

And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;

And if there shall be a man hating his friend and lying in wait for him, and he rose up against him and smote him in soul, and he died, and he fled to one of these cities:

and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;

You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

And if it will not be at peace with thee, and it made war with thee, and thou besieged against it

There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God.

Now look, he has invented charges against her by saying, "I haven't found your daughter to be a virgin." But here is the proof of my daughter's virginity.' Then they are to spread the cloth before the elders of the city.

If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;