The servant went on to answer Saul, "Look, I happen to have in my hand a quarter shekel of silver. I will give it to the man of God and he will tell us where we should go."

As you go from with me {today}, you will find two men near the burial site of Rachel in the territory of Benjamin at Zelzah. They will say to you, 'The female donkeys that you went to search for have been found.' Now look, your father {is no longer concerned about} the female donkeys and has begun worrying about you, saying, 'What should I do about my son?'

Then you will go down before me to Gilgal. Look, I am coming down to you to offer burnt offerings {and to make} fellowship offerings. You must wait seven days until I come to you. Then I will let you know what you should do."

Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.

But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf.

But lo! Saul, came in, following the oxen, out of the field, and Saul said, What aileth the people, that they should weep? Then were recounted to him the words of the men of Jabesh.

He took a pair of oxen and cut them up. Then he sent the pieces throughout the territory of Israel by the hand of messengers, who said, "Whoever does not go out after Saul and after Samuel should expect this to be done to his oxen!" Then the terror of the Lord fell on the people, and they went out as one army.

They said to the messengers who had come, "Here's what you should say to the men of Jabesh Gilead: 'Tomorrow deliverance will come to you when the sun is fully up.'" When the messengers went and told the men of Jabesh Gilead, they were happy.

Afterward, the people said to Samuel, “Who said that Saul should not reign over us? Give us those men so we can kill them!”

And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

Moreover as for me, Far be it from me that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

So Saul inquired of God, "Should I go down after [the] Philistines? Will you give them into the hand of Israel?" But he did not answer him on that day.

But the army said to Saul, "Should Jonathan, who won this great victory in Israel, die? May it never be! As surely as the Lord lives, not a single hair of his head will fall to the ground! For it is with the help of God that he has acted today." So the army rescued Jonathan from death.

But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice to the LORD thy God in Gilgal.

And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

Then invite Jesse to the sacrifice, and I will show you what you should do. You will anoint for me the one I point out to you."

He stood still and called out to the ranks of Israel, "Why should you move into position for battle? Am I not a Philistine and you Saul's servants? Choose a man for yourselves to come down against me.

And David spoke to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

Your servant struck both the lion and the bear, and this uncircumcised Philistine shall be as one of them [Should I not go and smite him, and remove this day a reproach from Israel? For who is this uncircumcised one], since he has defied the armies of the living God?"

The Philistine said to David, “Am I a dog, that you come to me with [shepherd’s] staffs?” And the Philistine cursed David by his gods.

And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king?

But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given to Adriel the Meholathite to wife.

Saul then ordered his servants, “Speak to David in private and tell him, ‘Look, the king is pleased with you, and all his servants love you. Therefore, you should become the king’s son-in-law.’”

Saul replied, "Here is what you should say to David: 'There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his enemies.'" (Now Saul was thinking that he could kill David by the hand of the Philistines.)

And Saul spoke to Jonathan his son, and to all his servants, that they should kill David.

So Jonathan informed David, saying, "My father Saul [is] trying to kill you; now please take care! In the morning you should stay in the hiding place and conceal yourself.

So Jonathan spoke well about David to his father Saul and said to him, "The king should not sin against his servant David, because he has not sinned against you, and because his service for you [has been] very good.

He put his life in his hand and attacked the Philistine, and Yahweh brought about a great victory for all of Israel, and you saw [it] and rejoiced! Now why should you sin against innocent blood by killing David without cause?"

And Saul said to Michal, Why hast thou deceived me so, and sent away my enemy, that he has escaped? And Michal answered Saul, He said to me, Let me go; why should I kill thee?

And he said to him, Far be it from thee; thou shalt not die: behold, my father will do nothing, either great or small, but that he will show it to me: and why should my father hide this thing from me? it is not so.

And David swore moreover, and said, Thy father certainly knoweth that I have found grace in thy eyes; and he saith, Let not Jonathan know this, lest he should be grieved: But truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.

And David said to Jonathan, Behold, to morrow is the new-moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at evening.

If your father happens to miss me, you should say, 'David urgently requested me to let him go to his city Bethlehem, for there is an annual sacrifice there for his entire family.'

If he should then say, 'That's fine,' then your servant is safe. But if he becomes very angry, be assured that he has decided to harm me.

So you must show loyal love to your servant, for you have brought your servant into a covenant of Yahweh with you. But if there [is] guilt in me, [then] kill me yourself! But why should you bring me to your father?"

Then Jonathan said, "Far be it from you! For if I know for certain that {my father decided evil should come upon you}, would I not have told it to you?"

The LORD do so to Jonathan, and more also, should it please my father to do you evil, if I do not disclose it to you, and send you away, that you may go in peace: and the LORD be with you, as he has been with my father.

And so Jonathan made a bond with the house of David, desiring that the LORD should seek, out of the hands of David's enemies, their wickedness.

On the third day you should go down quickly and come to the place where you hid yourself the day this all started. Stay near the stone Ezel.

But Jonathan answered his father Saul and said to him, "Why should he be put to death? What has he done?"

So the priest gave him hallowed bread , - because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away.

Then said Achish unto his servants, - Lo! ye can see, a madman playing his pranks, wherefore should ye bring him in, unto me?

Do I lack madmen that you have brought this one to act like a madman before me? Should this one enter my household?"

Then Gad the prophet said to David, "You should not stay in the stronghold; leave and go into the land of Judah." So David left and came [to] the forest of Hereth.

And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?

[Only] today I began to inquire of God for him. Far be it from me that {the king should impute anything against his servant} or against my father's household, for your servant has not known any of this matter, little or much."

So David asked the Lord, "Should I go and strike down these Philistines?" The Lord said to David, "Go, strike down the Philistines and deliver Keilah."

And he said to his men, The LORD forbid that I should do this thing to my master, the LORD'S anointed, to stretch forth my hand against him, seeing he is the anointed of the LORD.

Should I take my bread and my water and my meat which I have slaughtered for my shearers and give [it] to men whom I do not know where they [are] from?

And so then, know and {consider} what you should do, for evil has been decided against our master and against all his household, and he [is such] {a wicked man}, {nobody can reason with him}!"

My lord should not pay attention to this wicked man Nabal. He simply lives up to his name! His name means 'fool,' and he is indeed foolish! But I, your servant, did not see the servants my lord sent.

Should a man arise to pursue you and to seek your life, may the life of my lord be wrapped in the pouch of the living with Yahweh your God. But as for the life of your enemy, he will sling it from within the pocket of the sling!

this shouldn't be an obstacle or stumbling block for your majesty's conscience, that he poured out blood without cause or that your majesty delivered himself. When the LORD does good things for your majesty, remember your servant."

The LORD forbid that I should stretch forth my hand against the LORD'S anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.

Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods.

And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me, to seek me any more in any border of Israel; so shall I escape from his hand.

And David said to Achish, If I have now found grace in thy eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should inform against us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

In those days the Philistines gathered their troops for war in order to fight Israel. Achish said to David, "You should fully understand that you and your men must go with me into the battle."

The woman replied, "Who is it that I should bring up for you?" He said, "Bring up for me Samuel."

Then Samuel said to Saul, "Why have you disturbed me by bringing me up?" And Saul said, "{I am in distress}! For [the] Philistines [are about] to make war against me, but God has turned away from me, and he does not answer me any more, not {by the prophets} or by the dreams. So I called to you to let me know what I should do."

And the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make this man return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he should be an adversary to us: for with what would he reconcile himself to his master? would it not be with the heads of these men?

Then David said to Achish, "But what have I done? And what have you found in your servant from the day that I {entered your service} until this day, that I should not go and fight against the enemies of my lord the king?"

And David inquired of Yahweh, saying, "Should I pursue after this band [of raiders]? Will I overtake them?" He said to him, "Pursue [them], for you will certainly overtake them, and you will certainly rescue them."

But David said to them, "You should not do so, my brothers, with what Yahweh has given to us! He has preserved us and has given the [raiding] band that came against us into our hand.

For who should hearken unto you in this matter? But as his part is that goeth and fighteth, so good shall his part be that tarrieth by the stuff: they shall part it alike."

Then said Saul to his armor-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised should come and thrust me through, and abuse me. But his armor-bearer would not; for he was exceedingly afraid. Therefore Saul took a sword, and fell upon it.

(He gave instructions that the people of Judah should be taught "The Bow." Indeed, it is written down in the Book of Yashar.)

Afterward David inquired of the Lord, "Should I go up to one of the cities of Judah?" The Lord told him, "Go up." David asked, "Where should I go?" The Lord replied, "To Hebron."

And Abner said again to Asahel, Turn thee aside from following me: Why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

And Abner had communication with the elders of Israel, saying, "Ye have long gone about that David should be king over you.

Then Joab went to the king, and said, "What hast thou done? See, Abner came unto thee, why hast thou sent him away, that he should escape quite?

The king sang a lament for Abner and said, "Should Abner have died the death of a fool?

when one told me, saying, Behold, Saul is dead! and he was in his own sight a messenger of good, I took hold of him, and slew him in Ziklag to whom forsooth I should give a reward for his good tidings:

Surely when wicked men have killed an innocent man as he slept in his own house, should I not now require his blood from your hands and remove you from the earth?"

Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither.

So David asked the Lord, "Should I march up against the Philistines? Will you hand them over to me?" The Lord said to David, "March up, for I will indeed hand the Philistines over to you."

So David asked the Lord what he should do. This time the Lord said to him, "Don't march straight up. Instead, circle around behind them and come against them opposite the trees.

And David was then afraid of the LORD and said, "How should the Ark of the LORD come to my house?"

Nathan replied to the king, "You should go and do whatever you have in mind, for the Lord is with you."

“Go and say to My servant David, ‘Thus says the Lord, “Are you the one who should build Me a house to dwell in?

Now therefore you shall tell my servant David this, 'Thus says the LORD of hosts, "I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel.

King David went in, sat before the Lord, and said, "Who am I, O Lord God, and what is my family, that you should have brought me to this point?

And he bowed himself and said, What is your servant, that you should look upon such a dead dog as I?

And it chanced in an evening that David arose from his couch and walked upon the roof of the king's palace; and from the roof saw a very beautiful woman washing herself. And he sent to enquire what woman it should be.

Uriah replied to David, "The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord's soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations with my wife? As surely as you are alive, I will not do this thing!"

Then David arose from the earth and washed and anointed himself and changed his apparel, and went into the house of the LORD and prayed; and after came to his own house and bade that they should set meat before him, and he did eat.

But now he is dead, Why should I fast? can I bring him back again? I shall go to him, but he will not return to me.

and sent word through Nathan the prophet that he should be named Jedidiah for the Lord's sake.

“Don’t, my brother!” she cried. “Don’t humiliate me, for such a thing should never be done in Israel. Don’t do this horrible thing!

As for me, where should I take my disgrace? You will be as one of the fools in Israel. So please, speak to the king, for he will not withhold me from you."

But the king said to Absalom, "No, my son. We shouldn't all go. We shouldn't burden you in that way." Though Absalom pressed him, the king was not willing to go. Instead, David blessed him.

Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?

But Absalom pressed him that he should let Amnon and all the king's sons go with him.

Then Jonadab the son of Shimeah, the brother of David, responded and said, "My lord should not think that all the young men, the sons of the king, [are] dead, because only Amnon [is] dead. {Absalom was talking about it}, as it was being determined from the day he raped Tamar his sister.

So Joab sent to Tekoa and took from there a wise woman, and he said to her, "Please pretend to mourn and put on garments of mourning. You should not anoint yourself [with] oil, and you must act like this woman who has been mourning over the dead for {a long time}.

And go to the king and speak of thus manner unto him." And so Joab taught her what she should say.

Then she said, Please let the king remember Jehovah your God, that you would not allow the avengers of blood to destroy any more, lest they should destroy my son. And he said, As the Lord lives, there shall not one hair of your son fall to the earth.

And the woman said, "Wherefore then hast thou determined on this same manner against the people of God? - That the king should speak this thing and be faulty therein, so that the king should not fetch home again his banished.

And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.