But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."

But they did not understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,

But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him.

He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come.

It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

Those who led the way rebuked him, that he should be quiet; but he shouted all the more, "Son of David, have mercy on me."

They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

Pilate decreed that what they asked for should be done.

and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

For God did not send his Son into the world to judge the world, but that the world should be saved through him.

This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

This is the will of my Father who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."

nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."

Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it, that they might arrest him.

But he said this, signifying by what kind of death he should die.

"He has blinded their eyes and hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

For I have given you an example, that you also should do as I have done to you.

For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.

For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

But the things which God announced by the mouth of all his prophets, that the Messiah should suffer, he thus fulfilled.

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.

"Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

When Herod had sought for him, and did not find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.

Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"

"Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;

When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.

The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."

Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."

Now therefore, you with the council inform the commanding officer that he should bring him down to you, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

He ordered the centurion that he should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'

Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

so that no one should say that you had been baptized into my own name.

For "who has known the mind of the Lord, that he should instruct him?" But we have the mind of Christ.

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I do not judge my own self.

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

But I have used none of these things, and I do not write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

that there should be no division in the body, but that the members should have the same care for one another.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"

For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

We are avoiding this, that any man should blame us concerning this abundance which is administered by us.

so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confidence.

For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,

By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.

But even though we, or an angel from heaven, should proclaim to you a "good news" other than that which we preached to you, let him be cursed.

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcised.

What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

You were running well. Who interfered with you that you should not obey the truth?

to the end that we should be to the praise of his glory, we who had before hoped in Christ:

that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

But you, brothers, are not in darkness, that the day should overtake you like a thief.

who died for us, that, whether we wake or sleep, we should live together with him.

Because of this, God sends them a working of error, that they should believe a lie;

not because we do not have the right, but to make ourselves an example to you, that you should imitate us.

For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.

that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,