Then after departing, the captain with the subordinates brought them, not with violence, for they feared the people, lest they would be stoned.

And God spoke thus: His seed would be alien in a foreign land, and they would enslave and mistreat them four hundred years.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

And also the disciples from Caesarea went together with us, bringing a certain Mnason, a Cypriot, an old disciple with whom we would lodge.

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.

And he said, The Jews have agreed to ask thee that to tomorrow thou would bring Paul down to the council, as though going to inquire something more accurately about him.

who ought to be here before thee, and to accuse, if they would have anything against me.

He also hoped simultaneously that money would be given him by Paul so that he might free him. And so, summoning him more frequently, he conversed with him.

asking a favor against him, that he would summon him to Jerusalem, making an ambush to kill him on the way.

For this people's heart was made fat, and they hear heavily with the ears. And they shut their eyes, lest they may perceive with the eyes, and hear with the ears, and understand with the heart, and should turn, and I would heal the

For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

And just as Isaiah has foretold, Unless Lord of hosts had left us a seed, we would have become as Sodom, and would have been made like Gomorrah.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

And thus having aspired to proclaim the good-news not where Christ was already named, so that I would not build upon a foundation belonging to another man,

For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.

so that your faith would not be in wisdom of men, but in the power of God.

which none of the rulers of this age know. For if they knew, they would not have crucified the Lord of glory.

and not at all with the fornicators of this world, or with greedy men, or with predators, or with idolaters, since then ye would need to go out of the world.

But if we were discerning ourselves we would not be judged.

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

And if they were all one part, where would be the body?

so that there would be no schisms in the body, but that the parts would have the same care for each other.

But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?

Otherwise if thou would bless with the spirit, how will the man who fills the place of the unlearned, say the Truly at thy thanksgiving, since he knows not what thou say?

Yet in an assembly I would rather speak five words with my intellect, so that I might also make others understand, than countless words in a tongue.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

Therefore intending this, did I accordingly employ anything in lightness? Or what I decide, do I decide according to flesh, so that it would be with me the yes, yes and the no, no?

And I wrote this same thing to you, so that when I came, I would not have sadness from whom I ought to rejoice, having been confident toward you all, because my joy is of all of you.

For out of much stress and dismay of heart, through many tears, I wrote to you, not that ye would be grieved, but that ye might know the love that I have so much more for you.

so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow.

And he died for all so that those who live would no longer live to themselves, but to him who died for them, and was raised.

for us to urge Titus that, as he earlier began this kindness, so he would even finish it for you also.

But I sent the brothers so that our boast about you would not be empty in this regard. So that, as I said, ye may be prepared,

if somehow Macedonians should come with me and find you unprepared, we (that we might not say, ye) would be embarrassed in this confidence of boast.

Therefore I thought it necessary to exhort the brothers that they would go ahead to you, and arrange in advance your gift that was earlier announced, for this to be ready this way as a gift and not as an exaction.

so that I would not seem as if to terrify you by the letters.

And so that I might not be over exalted by the extraordinariness of the revelations, there was given to me a thorn in the flesh, an agent of Satan so that he would buffet me, so that I would not be over exalted.

Now I pray to God, to do you nothing harmful, not that we would appear test-passing, but that ye would do right, even like we might be test-failing.

For do I now trust men or God? Or do I seek to please men? For if I were still pleasing men I would not be a bondman of Christ.

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law.

Where then is your satisfaction? For I testify to you, that if possible, having plucked your eyes out, ye would have given them to me.

O that those who trouble you would even cut it all off.

So that he would grant you, according to the wealth of his glory, to be strengthened with power through his Spirit for the inner man.

But ye, brothers, are not in darkness, so that the day would seize you as a thief.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

For if Joshua had given them rest, he would not have spoken about another day after these things.

For certainly if he were on earth, he would not even be a priest, there being the priests who offer the gifts according to the law,

For if that first one was faultless, no place would have been sought for a second.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?

And if indeed they remembered that from which they came out, they would have had time to return.

By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.

And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets,

God having foreseen something superior concerning us, so that without us they would not be made fully perfect.

Looking carefully lest any man fall short, away from the grace of God, lest any root of bitterness sprouting up would cause trouble, and by this many may be defiled,

and some man of you would say to them, Go in peace, be ye warmed and fed, but ye would not give them the things necessary for the body, what is the benefit?

Therefore, brothers, instead be diligent to make your calling and selection sure, for doing these things, ye would, no, not ever stumble.

They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us.

And now I beseech thee, lady, not as writing a new commandment to thee, but what we had from the beginning, that we would love each other.

Because of this, if I come, I will remember his works that he does, prating against us with evil words. And not being satisfied in these, he himself does not even accept the brothers, and he forbids those who would, and expels them

And I gave her time so that she would repent, and she did not want to repent of her fornication.

the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying,

And another horse came forth, fiery red. And it was given to him (to him who sits on it) to take peace from the earth, so that they would kill each other. And a great sword was given to him.

And a white robe was given to them each, and it was said to them that they should still rest a time, until also their fellow bondmen, and their brothers, and those going to be killed as they too, would be fulfilled.

And after this I saw four agents standing at the four corners of the earth, restraining the four winds of the earth, so that wind would not blow on the earth, or on the sea, or upon any tree.

And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne.

And the fourth agent sounded, and the third part of the sun was struck, and the third part of the moon, and the third part of the stars, so that the third part of them would be darkened. And the day did not shine the third part of

And it was given them that they would not kill them, but that they would be tormented five months. And their torment was as the torment of a scorpion when it strikes a man.

And the four agents were loosed, who were prepared for the hour and for the day and month and year, so that they would kill the third part of men.

And the rest of the men who were not killed by these plagues, did not repent of the works of their hands, so that they would not worship the demons, and the golden and silver and brass and stone and wooden idols, which can neither

and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more.

And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed.

And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men.

And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.

And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.

For God gave in their hearts to do his will. Even to do one will, and to give their kingdom to the beast until the words of God would be ended.

And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God.

And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time.