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And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

And it was when Jesus finished these words he removed from Galilee, and came from the bounds of Judea beyond Jordan;

For there are eunuchs, who were born so from the mother's belly: and there are eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of the heavens. He being able to receive, let him receive.

The young man says to him, All these have I watched from my youth; what yet do I want?

And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first.

And they going out from Jericho, a great crowd followed him.

And a very great crowd strewed their garments in the way; and others cut down young shoots from the trees, and strewed in the way.

And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.

For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits.

And none could answer him a word, nor dared any one from that day to ask him any more.

Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,

So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar.

For I say to you, Ye should not see me from henceforth, till ye should say, Praised be he coming in the name of the Lord.

And he shall send his messengers, with the great voice of the trumpet, and they shall bring together his chosen from the four winds, from the extremities of the heavens to the extremities.

And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near:

For to every one having shall be given, and he shall be in abundance: and from him not having, also what he has shall be taken away from him.

And he shall set the sheep from his right, and the kids from his left.

And Judas delivering him up, having answered, said, Far from it, am I, Rabbi? He said to him, Thou hast said.

And I say to you, that I drink not from henceforth of this fruit of the vine, even till that day when I drink it new with you, in the kingdom of my Father.

And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.

And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end.

And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven.

Then was completed that having been spoken by Jeremiah the prophet, saying, And they took the thirty silver coins, the price of him prized, whom they from the sons of Israel prized;

And when they mocked him, they put off from him the loose, warm cloak, and put on him his garments, and brought him away to crucify.

Others he saved; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him:

And, behold, the covering of the temple was cleft in two, from above to below; and the earth was shaken; and the rocks were cleft:

And many women were there, beholding from far off, who followed Jesus out of Galilee, serving him:

And being evening, then there came a rich man from Arimathea, Joseph by name, who also himself was a disciple to Jesus:

Order therefore, the tomb to be rendered secure till the third day, lest his disciples, having come by night, should steal him, and say to the people, He was raised from the dead; and the last error shall be worse than the first.

And, behold, there was a great shaking; for a messenger of the Lord, having come down out of heaven, having come near, rolled away the stone from the door, and sat above it.

And having gone quickly, say ye to his disciples, that he was raised from the dead; and, behold, he leads before you into Galilee: there shall ye see him: behold I have said to you.

And they having come quickly from the tomb, with fear and great joy, ran to announce to his disciples.

And it was in those days Jesus came from Nazareth of Galilee, and was immersed by John in Jordan.

And having moved forward a little from thence, he saw James of Zebedee, and John his brother, and they in the ship adjusting their nets.

And he having spoken, quickly the leprosy departed from him, and he was cleansed.

And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.

And the days shall come when the bridegroom should he taken away from them, and then shall they fast in those days.

And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.

And Jesus withdrew with, his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,

And from Jerusalem, and from Idumea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what he did, came to him.

For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.

And to him coming out of the ship, quickly a man met him from the monuments with an unclean spirit,

And quickly the fountain of her blood was dried up; and she knew in the body that she is healed from the plague.

He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?

And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.

And Herod, having heard, said, That John whom I beheaded, this is he; he was raised from the dead.

And the crowds saw them retiring, and many knew him, and they were running there on foot from all cities, and came before them, and came together to him.

And the Pharisees are gathered together to him, and certain of the scribes, having come from Jerusalem,

And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)

And he having answered, said to them, That Esaias prophesied well concerning you, as it has been written, This people honour me with lips, and their heart keeps far from me.

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

And when he came into the house from the crowd, his disciples asked him of the parable.

And he says, So are ye also without understanding? Do ye not perceive, that anything from without entering into a man, cannot pollute him

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs.

And again, having gone out from the bounds of Tyre and Sidon, he came to the sea of Galilee, in the midst of the bounds of Decapolis.

And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.

And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.

And they held the word firmly to themselves, searching out together what it is to arise from the dead.

And one from the crowd having answered, said, Teacher, I have brought my son to thee, having a speechless spirit.

And he asked his father, How long is it that this has been to him? And he said, From childhood.

And having risen from thence, he comes into the bounds of Judea, through the other side of Jordan: and crowds came together again to him; and, as he was accustomed, again he taught them.

And he, having answered, said to him, O teacher, all these have I watched from my youth.

And they said to him, Give us that we might sit, one from thy right hand, and one front thy left, in thy glory.

And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.

And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timms, sat by the way asking alms.

And many strewed their garments in the way : and others cut down branches from the trees, and strewed in the way.

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