the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the Lord’s temple, it took her breath away.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

at twilight, at [the] day's evening, in [the] midst of night and the darkness.

But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard.

So they set a day for him, and came in large numbers to see him at the place where he was lodging, and from morning till night he continued to explain to them the kingdom of God, at the same time giving them his own testimony and trying from the law of Moses and the prophets to convince them about Jesus.

She sits at the door of her house, upon a throne [at the] high places of town,

and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'

Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel’s table.”

Then He said, “Go out and stand on the mountain in the Lord’s presence.”

At that moment, the Lord passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.

And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.

Then my enemy will see,
and she will be covered with shame,
the one who said to me,
“Where is the Lord your God?”
My eyes will look at her in triumph;
at that time she will be trampled
like mud in the streets.

She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

all the kingdom of Og in Bashan, who reigned at Ashtaroth and at Edrei, who remained of the residue of the giants; and Moses smote them and dispossessed them.

The labor pains of childbirth come for him; he [is] an unwise son because [at the] proper time, he does not present himself {at the mouth of the womb}.

and country, whence numbers went to see the fact: being come to Jesus, they found the man, who had been dispossess'd of the demons, sitting at Jesus's feet, cloathed, and in his right senses: at which they were much surpriz'd,

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

But if it is by His unmerited favor, it is not at all conditioned on what they have done. If that were so, His favor would not be favor at all.

An inheritance acquired [hastily] {at the beginning} will not be blessed at its end.

Then Micaiah said, “Therefore, hear the word of the Lord: I saw the Lord sitting on His throne, and the whole heavenly host was standing by Him at His right hand and at His left hand.

the water coming downstream toward them stopped flowing. It piled up far upstream at Adam (the city near Zarethan); there was no water at all flowing to the sea of the Arabah (the Salt Sea). The people crossed the river opposite Jericho.

You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons.

At that time my anger will erupt against them and I will abandon them and hide my face from them until they are devoured. Many disasters and distresses will overcome them so that they will say at that time, 'Have not these disasters overcome us because our God is not among us?'

Now by day he was teaching in the temple; and at night going out he lodged at the mount called the mount of Olives.

And if the people at the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;

happy those servants, whom the master at his arrival shall find thus watching: I assure you, he shall gird himself, and make them sit at table, and will come to serve them.

happy are the servants he finds in such a state, whether it be at the second or at the third watch of the night, when he comes.

at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.

Their border started at Heleph and the oak of Zaanannim, went to Adami Nekeb, Jabneel and on to Lakkum, and ended at the Jordan River.

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

The Israelites received this report: "Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to the land of Canaan, at Geliloth near the Jordan on the Israelite side."

When he heard the man of God curse the altar in Bethel, the king pointed at the man of God from where the king was standing at the altar. "Seize him!" he ordered. But all of a sudden his hand that he had stretched out dried up, and he could not bring it back to his side!

At that time Joshua turned, captured Hazor, and struck down its king with the sword, for Hazor was at that time the leader of all these kingdoms.

Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. But, assuming the Lord is with me, I will conquer them, as the Lord promised."

Zimri reigned for seven days at Tirzah during the twenty-seventh year of the reign of King Asa of Judah. At that time, the army was encamped in a siege against Gibbethon of Philistia.

Then he said, "I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.

And Abim'elech dwelt at Aru'mah; and Zebul drove out Ga'al and his kinsmen, so that they could not live on at Shechem.

through the evidence of this service, glorifying God at the subjection of your confession toward the good-news of the Christ, and at the generosity of the participation, for them and for all,

Do not gaze at me because I am black, because the sun has stared [at] me. The sons of my mother were angry with me; they made me keeper of the vineyards, [but] my own "vineyard" I did not keep.

And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

Come out and look, {O maidens of Zion}, at {King Solomon}, at the crown with which his mother crowned him on the day of his wedding, on the day of the joy of his heart!

So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.

You shall not give him your money at interest, nor your food at a profit.

And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

And [there] will be lyre and harp, tambourine and flute, and wine [at] their feasts, but they do not look at the deeds of Yahweh, and they do not see the work of his hands.

Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?

So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there!

At this, the people went out and plundered the camp of the Arameans. At that time, a seah of finely ground flour was sold for a shekel, and two seahs of barley for a shekel, in accordance with the LORD's message.

At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!"

I have put the Lord before me at all times; because he is at my right hand, I will not be moved.

After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace.

At this, the man of God became angry at him and told him, "You should have struck five or six times! Then you would have attacked Aram until you would have destroyed it! But as it is now, you'll defeat Aram only three times!"

Then Solomon began to build the house of the LORD at Jerusalem on Mount Moriah, where [the LORD] appeared to David his father, at the place that David had designated, on the threshing floor of Ornan the Jebusite.

and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set.

And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.

And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.

Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

And he said to his servant, "Come and let us draw near to one of these places, and spend the night at Gib'e-ah or at Ramah."

And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel.

As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

Indeed, look at your enemies, O Lord! Indeed, look at how your enemies perish! All the evildoers are scattered!

And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.

And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:

He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!"

Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him?

Look at them—the wicked!
They are always at ease,
and they increase their wealth.

Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.

at one time outside, at another in the wide plazas, and by every corner she lies in wait.)

And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which is before Mamre --

As a result, death is at work in us, but life is at work in you.

At that time David was in the stronghold, and a Philistine garrison was at Bethlehem.

Let therefore abide in you that same which ye heard at the beginning. If that which ye heard at the beginning shall remain in you, then ye also shall continue in the son, and in the father.

That is why, to this day, the Israelites don’t eat the thigh muscle that is at the hip socket: because He struck Jacob’s hip socket at the thigh muscle.

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth,

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.

and at the second side at the gate of the court, on this and on that, are hangings, fifteen cubits, their pillars three, and their sockets three;

Seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He *came to them, walking on the sea; and He intended to pass by them.

Then they were willing to take Him on board, and at once the boat was at the shore where they were heading.

At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his money there at the top of the bag.

Nevertheless the darkness shall not be as when the distress was in the land, at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the nations:

At that he began to curse, and he swore with an oath, "I do not know the man!" At that moment a rooster crowed.

and, at his hand, built, the men of Jericho, - and at his other hand built Zaccur, son of Imri.

at his hand, repaired, Uzziel son of Harhaiah, goldsmiths, and, at his hand, repaired Hananiah son of the perfumers, - and they fortified Jerusalem, as far as the broad wall;

and, at their hand, repaired, Jedaiah son of Harumaph, even over against his own house, - and, at his hand, repaired, Hattush, son of Hashabneiah;

Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection.

and there repaired at his hand, Ezer son of Jeshua, ruler of Mizpah, a second length, - over against the ascent of the armoury, at the corner;

They who were building at the wall and they who were carrying burdens, they who were lifting, each man , with his one hand, was working at the work, and, with the other, was grasping the weapon.

Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.

at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside.

At once are prisoners at peace, they hear not the voice of a driver:

At destruction and at hunger, shalt thou laugh, and, of the wild beast of the earth, be not thou afraid;

The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this.

And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.

They lift up voice at the timbrel and harp, and rejoice at the sound of the flute.

We [pretended like we] were making music [at a wedding] but you did not dance; we [pretended like we] were wailing [at a funeral] but you did not beat your chest [in mourning].'