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Exact Match

There is an evil which I have seen under the sun, like an error which comes by chance from a ruler:

Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him?

But well is thee, O thou realm and land, whose king is come of nobles, and whose princes eat in due season, for strength and not for lust.

When no work is done the roof goes in, and when the hands do nothing water comes into the house.

Put out your bread on the face of the waters; for after a long time it will come back to you again.

Give a portion to seven, or even [divide it] to eight, for you do not know what misfortune may occur on the earth.

If the clouds are full of rain, they send it down on the earth; and if a tree comes down to the south, or the north, in whatever place it comes down, there it will be.

Just as you do not know the way and path of the wind or how the bones are formed in the womb of a pregnant woman, even so you do not know the activity of God who makes all things.

Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.

While the sun, or the light, or the moon, or the stars, are not dark, and the clouds come not back after the rain;

when that day comes, the palace guards will tremble, strong men will stoop down, women grinders will cease because they are few, and the sight of those who peer through the lattice will grow dim.

If thou shalt not know for thyself, O fair one among women, come forth for thyself at the heels of the flock, and feed thy kids by the shepherds' tents.

(The Shulammite Bride)
“Listen! My beloved!
Behold, he comes,
Climbing on the mountains,
Leaping and running on the hills!

The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

O my dove, you are in the holes of the mountain sides, in the cracks of the high hills; let me see your face, let your voice come to my ears; for sweet is your voice, and your face is fair.

Till the evening comes, and the sky slowly becomes dark, come, my loved one, and be like a roe on the mountains of Bether.

Come! I must arise, and go about in the city, In the paths and in the broadways, I must seek the beloved of my soul, - I sought him, but found him not.

(The Shulammite Bride)
“What is this coming up from the wilderness
Like [stately] pillars of smoke
Perfumed with myrrh and frankincense,
With all the fragrant powders of the merchant?”

Come out and look, {O maidens of Zion}, at {King Solomon}, at the crown with which his mother crowned him on the day of his wedding, on the day of the joy of his heart!

Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.

Till the evening comes, and the sky slowly becomes dark, I will go to the mountain of myrrh, and to the hill of frankincense.

Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.

Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.

Y Come back, come back, Shulammite!
Come back, come back, that we may look at you!


M Why are you looking at the Shulammite,
as you look at the dance of the two camps?


>

Come, my beloved, let us go forth into the field; let us lodge in the villages.

(The Chorus)
“Who is this coming up from the wilderness
Leaning upon her beloved?”

Set me like a seal over your heart, like a seal on your arm. For love is as strong as death, passion as intense as Sheol. The flames of love are flames of fire, a blaze that comes from the LORD.

I am a wall, and my breasts are like towers; then was I in his eyes as one to whom good chance had come.

(The Shulammite Bride)
“Hurry, my beloved and come quickly,
Like a gazelle or a young stag [taking me home]
On the mountains of spices.”

When ye come to appear before me, who hath required this at your hand, to tread my courts?

But transgressors and sinners will be crushed together,
And those who forsake the Lord will come to an end.

And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.

For the day of the LORD of hosts shall come upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low:

And men will go into cracks of the rocks, and into holes of the earth, for fear of the Lord, and before the glory of his power, when he comes out of his place, shaking the earth with his strength.

To take cover in the cracks of the rocks, and in the holes of the hills, for fear of the Lord, and before the glory of his power, when he comes out of his place, shaking the earth with his strength.

When one layeth hold on his brother, Of the house of his father, by the garment, 'Come, a ruler thou art to us, And this ruin is under thy hand.'

For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.

The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

Moreover, thus sayeth the LORD, "Seeing the daughters of Zion are become so proud, and come in with stretched out necks, and with vain wanton eyes; seeing they come in tripping so nicely with their feet:

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Your men will be put to the sword, and your men of war will come to destruction in the fight.

And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

At that time the sovereign master will wash the excrement from Zion's women, he will rinse the bloodstains from Jerusalem's midst, as he comes to judge and to bring devastation.

And now come; I will tell you what I will do to my vineyard: I will take away its hedge, and it shall be eaten up; and break down the wall of it, and it shall be trodden down:

And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken.

The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.

Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.

Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field;

Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

For before the child come to knowledge, to eschew the evil and chose the good, the land that thou so abhorest shall be desolate of both her kings.

The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

At that time, the LORD will hire a barber to come from beyond the Euphrates River that is, the king of Assyria and he will shave your heads, your leg hair, and your beards, too.

And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.

Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

or they'll look toward the earth, but they'll see only distress and darkness, the gloom that comes from anguish, and then they'll be thrown into total darkness."

The Lord has sent a word to Jacob, and it has come on Israel;

The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars.

Aram on the east, and the Philistines on the west, who have come against Israel with open mouths. For all this his wrath is not turned away, but his hand is stretched out still.

For the guides of this people are the cause of their wandering from the right way, and those who are guided by them come to destruction.

For this cause the Lord will have no pleasure in their young men, and no pity on their widows and the children without fathers: for they are all haters of God and evil-doers, and foolish words come from every mouth. For all this his wrath is not turned away, but his hand is stretched out still.

Through the wrath of Yahweh of hosts, is the land consumed, - And the people have come to be, as fuel for fire, A man unto his own brother, sheweth not pity;

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the LORD cease, but yet shall his hand be stretched out still.

As my hand has come on the kingdoms of the images, whose pictured images were more in number than those of Jerusalem and Samaria;

Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

The rest, even the rest of Jacob, will come back to the Strong God.

For though your people, O Israel, are as the sand of the sea, only a small number will come back: for the destruction is fixed, overflowing in righteousness.

For this cause the Lord, the Lord of armies, says, O my people living in Zion, have no fear of the Assyrian, even if his rod comes on your back, and his stick is lifted up as in Egypt.

[My] indignation will come to an end {in just a very little while}, and my anger [will be] directed to their destruction."

And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

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